1 Samuel 7
Darby's Bible Synopsis
And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.
Samuel begins to act, by his testimony, upon the conscience of the people, and to put away that which weakened them by dishonouring God. He tells them that, if they will turn to Jehovah with all their heart, they must put away the strange gods, and serve Jehovah alone. A mingled worship was intolerable. Then would Jehovah deliver them. The prophet Samuel is now the meeting-point between the people and God. God now acknowledges him alone.

The ark is not found again in its place until the king chosen of God is established on the throne; it is only placed entirely in God's order when the son of David rules in peace and in strength at Jerusalem [See Note #1]. It is consulted once (1 Samuel 14:18-19), but its presence is without effect and without power. It exists, but in connection with those in whom faith and integrity were no longer found, so that nothing resulted from it. It the rather proved that God was elsewhere, or at least that He wrought elsewhere.

But we will pursue the history. At Samuel's call the strange gods are put away. The people gather around him, that he may pray for them. They offer no sacrifice; they draw water and pour it out upon the ground in token of repentance (see 2 Samuel 14:14); they fast and confess their sin. Samuel judges them there. But if Israel assembles, even for humiliation, the enemy at once bestirs himself in opposition; he will tolerate no act which places the people of God in a position which recognises Him as God. The Israelites are alarmed, and have recourse to Samuel's intercession. Samuel offers a sacrifice [See Note #2], token of entire surrender of self to the Lord, and of the people's relationship with Him; but it is not before the ark. He entreats Jehovah, his prayer is heard, and the Philistines are smitten before Israel. And it was not an exceptional case, although they lost nothing of their formidable character, or of their hatred for Israel. Samuel brings down God's blessing upon the people, and the hand of Jehovah was against the Philistines all the days of Samuel.

The cities of Israel were restored. There was peace between Israel and the Amorites. Samuel judged Israel at Ramah and built an altar there. All this is an exceptional and extraordinary position for Israel, in which they depended entirely on Samuel, who, while living himself as a patriarch, as though there were no tabernacle, becomes, through his own relationship with God, by faith, the support and upholder of the people, who in fact had no other.

Note #1

Compare Psalm 78:60-61; Psalm 132. The ark is in connection with Sion, the seat of kingly grace. Solomon only, as the man of peace, could build the house.

Note #2

That is to say, a burnt-offering. This is remarkable. It was not sacrifice for sin, but sacrifice which recognised the relationship existing between the people and God. Christ only, as we have seen elsewhere, is the true burnt-offering.

And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.
And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
And the children of Israel said to Samuel, Cease not to cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.
And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Bethcar.
Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.
So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.
And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.
And Samuel judged Israel all the days of his life.
And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.
And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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