Darby's Bible Synopsis
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
1 Corinthians 6:1-11 treats the subject of wrongs. It was shameful that those who were to judge the world and the angels should be incapable of judging the paltry affairs of this world. Let the least esteemed in the assembly be employed in this service. Rather should they bear the wrong, whereas they did wrong themselves. But the wicked and the unrighteous would assuredly not inherit the kingdom. What a wonderful mixture we have here of astonishing revelations, of a morality that is unchangeable whatever may be the divine supremacy of grace, and of ecclesiastical order and discipline! The assembly is united to Christ. When He shall judge the world and pronounce the doom of the angels, she will be associated with Him and take part in His judgment, for she has His Spirit and His mind. Nothing however that is unrighteous shall enter into that kingdom, for in effect how could evil be judged by any that took pleasure in it? Christians should not go to a worldly tribunal for justice, but have recourse to the arbitration of the brethren a service which, as entering so little into christian spirituality, was suited to the weakest among them. Moreover the proper thing was rather to suffer the wrong. Be it as it might, the unrighteous shall not inherit the kingdom.
Judaism, which took pleasure in a carnal sanctity of outward regulations, and the spirit of the world with conformity to its ways, were the two dangers that threatened the assembly at Corinth dangers, indeed, which exist for the heart of man at all times and in all places. With regard to meats the rule is simple: perfect liberty, since all is allowed true liberty, in that we are in bondage to none of these things. Meats and the belly, as in relationship to each other, should both perish; the body has a higher destiny it is for the Lord, and the Lord for it. God has raised up Christ from the dead, and He will raise us up again by His power. The body belongs to this and not to meats.
But the doctrine that the body is for Christ decided another question, to which the depraved habits of the Corinthians gave rise. All fornication is forbidden. To us, with our present Christian habits of mind, it is a thing of course to Pagans, new; but the doctrine exalts every subject. Our bodies are the members of Christ. Another truth connected with this is of great importance: if (by union according to the flesh) two were one body, he who is united to the Lord is one spirit. The Spirit whose fulness is in Christ is the same Spirit who dwells in me and unites me to Him. Our bodies are His temples. What a mighty truth when we think of it!
Moreover we are not our own, but were bought with a price the blood of Christ offered for us. Therefore we ought to glorify God in our bodies, which are His powerful and universal motive, governing the whole conduct without exception. Our true liberty is to belong to God. All that is for oneself is stolen from the rights of Him who has bought us for His own. All that a slave was, or gained, was the property of his master; he was not the owner of himself. Thus it was with the Christian. Outside that, he is the wretched slave of sin and of Satan selfishness his rule, and eternal banishment from the source of love his end. Horrible thought! In Christ we are the special objects and the vessels of that love. We have here two mighty motives for holiness: the value of Christ's blood, at which we are purchased; also the fact that we are the temples of the Holy Ghost.
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Know ye not that we shall judge angels? how much more things that pertain to this life?
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
But brother goeth to law with brother, and that before the unbelievers.
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Nay, ye do wrong, and defraud, and that your brethren.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
And God hath both raised up the Lord, and will also raise up us by his own power.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
But he that is joined unto the Lord is one spirit.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.