And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
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EXPOSITORY (ENGLISH BIBLE)In the garden of his own house, in the garden of Uzza.—His house was apparently not the royal palace built by Solomon, but another which Manasseh had built for himself. Thenius argues that the garden of Uzza lay in the Tyropœon, at the foot of the spur of Ophel. (Comp. 2Samuel 6:8; 1Chronicles 8:7; Ezra 2:49; Nehemiah 7:51).2 Kings 21:18. Was buried in the garden of his own house — Not in the sepulchre of the kings; probably by his own choice and command, as a lasting testimony of his sincere repentance, and abhorrence of himself for his former crimes. 2 Chronicles 28:27. Hezekiah found a resting place on the way that led up to David's catacomb 2 Chronicles 32:33. Manasseh and Amon were interred in "the garden of Uzza," a portion (apparently) of the royal palace-garden; perhaps so called after the name of the previous owner. Josiah was buried in "his own sepulchre" 2 Kings 23:30.
Amon his son - This name, which occurs only at this time and in the reign of the idolatrous Ahab 1 Kings 22:26, is identical in form with the Hebrew representative of the great Egyptian god, Amen or Amun (Nahum 3:8 margin); and it is therefore probable that Manasseh selected it and gave it to his son in compliment to the Egyptians.In the garden of his own house, not in the sepulchre of the kings; either by the people’s designation, who judged him unworthy of that honour; or rather, by his own choice and command, as a lasting testimony of his sincere repentance and abhorrency of himself for his former crimes.
In the garden of Uzza, or, of king Uzziah, who possibly planted or enlarged it.
and was buried in the garden of his own house, in the garden of Uzza; whether the burial of him here was his own choice, judging himself unworthy to lie with the kings of Judah, who had been guilty of such great sins, or whether the will of others, on the same account, is not certain; and as much at a loss are we for the reason of this garden being called the garden of Uzza, whether from Uzzah that died for touching the ark, 2 Samuel 6:6 or from King Uzziah, 2 Kings 15:7. The Jews buried in gardens in the times of Christ, who himself was buried in one, John 19:41. The Romans had sometimes sepulchres in their gardens (g), Galba the emperor was buried in his gardens (h); and so had other nations. Cyrus king of Persia was buried in a garden (i):
and Amon his son reigned in his stead; of whom we have the following account.And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
EXEGETICAL (ORIGINAL LANGUAGES)18. in the garden of his own house] See note on 2 Kings 20:21 above.Verse 18. - And Manasseh slept with his fathers, and was buried in the garden of his own house. We have already seen reason for believing that the catacomb of David was full, and that Hezekiah was buried outside it, though in the neighborhood, on this account (see the comment on 2 Kings 20:21). Manasseh seems to have made a new family tomb in a garden belonging to his house (see ver. 26; and comp. 2 Kings 23:30). It is quite impossible to fix its site. In the garden of Uzza. Probably an addition to the old palace garden; perhaps a purchase made by Manasseh with the object of converting it into a burial-ground. "Uzza," or "Uzzah," was a common name among the Jews (2 Samuel 6:8; Ezra 2:49; Nehemiah 7:51; 1 Chronicles 6:29; 1 Chronicles 8:7; 1 Chronicles 13:7-11), and does not point to any definite individual. And Amen his son reigned in his stead. "Amon" in Hebrew means "Nursling," or "Darling," and it is quite possible that Manasseh gave his son the name in this sense. But it is also the ordinary Hebrew form of the term ("Amen," or "Amun") by which the Egyptians designated the great god of Thebes, whom the Greeks and Romans called "Ammon." It has therefore been thought by many that it was given by Manasseh to his son "in an idolatrous spirit." So Bishop Cotton in Smith's 'Dictionary of the Bible,' vol. 1. p. 61, and others. 2 Chronicles 33:10, they paid no heed to them. The prophets who foretold this terrible judgment are not named. According to 2 Chronicles 33:18, their utterances were entered in the annals of the kings. Habakkuk was probably one of them, since he (Habakkuk 1:5) predicted the Chaldaean judgment as a fact which excited astonishment and appeared incredible. The Amorites are mentioned in 2 Kings 21:11 instar omnium as the supporters of the Canaanitish ungodliness, as in 1 Kings 21:26, etc. - The phrase, "that whosoever heareth it, both his ears may tingle," denotes such a judgment as has never been heard of before, and excites alarm and horror (cf. 1 Samuel 3:11 and Jeremiah 19:3). The Keri שׁמעהּ is a correction, to bring the pronom. suff. into conformity with the noun רעה so far as the gender is concerned, whereas in the Chethb שׁמעיו the masculine suffix is used in the place of the feminine, as is frequently the case.
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