2 Chronicles 1:6
And Solomon went up thither to the brazen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings on it.
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(6) And Solomon went up thither to the “brasen altar.—So Vulg. incorrectly. Rather, And Solomon offered there on the brasen altar; so LXX. and Syriac.

Before the Lord.—The altar stood before the entry of the Lord’s dwellingplace (Exodus 40:6). (Comp. Judges 20:23; Judges 20:26.)

Which was at the tabernacle of the congregation.Which altar belonged to the tent of tryst. In 1Kings 6:22 the golden altar is said in like manner to belong to the Holy of holies, before which it stood. (The Vulg. seems to have read “the brasen altar, before the Lord’s tent of meeting”; comp. 2Chronicles 1:3.)

And offered.He offered (I say). The verb is repeated before its object for clearness’ sake.

2 Chronicles 1:6. To the brazen altar before the Lord — It is said to be before the Lord, though the ark was not there, because God was pleased graciously to accept the sacrifices offered before the place, though wanting the token of his glorious presence. And offered a thousand burnt-offerings upon it — Namely, by the ministry of the priests, He probably offered as many peace- offerings, on which he and his company feasted before the Lord; unless, as Pellicanus thinks, burnt-offerings here signify peace-offerings, the general name being put for the special.1:1-17 Solomon's choice of wisdom, His strength and wealth. - SOLOMON began his reign with a pious, public visit to God's altar. Those that pursue present things most eagerly, are likely to be disappointed; while those that refer themselves to the providence of God, if they have not the most, have the most comfort. Those that make this world their end, come short of the other, and are disappointed in this also; but those that make the other world their end, shall not only obtain that, and full satisfaction in it, but shall have as much of this world as is good for them, in their way. Let us then be contented, without those great things which men generally covet, but which commonly prove fatal snares to the soul.Sought unto it - i. e., "frequented it" - "were in the habit of making use of it." 6. offered a thousand burnt offerings—This holocaust he offered, of course, by the hands of the priests. The magnitude of the oblation became the rank of the offerer on this occasion of national solemnity. i.e. Which altar. But that he had now said, 2 Chronicles 1:5, and therefore would not unnecessarily repeat it. Or rather, who; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices. And Solomon went up thither,.... To the high place at Gibeon:

to the brasen altar before the lord; where he used to be, and accept the sacrifices of his people, though the ark, the symbol of his presence, was not there:

which was at the tabernacle of the congregation; that is, which altar was there; or rather "who", that is, God, was there, as Osiander, hearing the prayers of his people, and accepting their offerings:

and offered a thousand offerings upon it; by the priests, see 1 Kings 3:4.

And Solomon went up thither to the brazen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.
6. went up thither] R.V. mg., offered there. It is to be noted that the Chronicler does not ignore the exercise of priestly functions by Solomon, though such exercise must have seemed wrong in his eyes, but follows his authority (1 Kings 3:4) without adding any explanation.Verse 6. - A thousand burnt offerings. The first instance of the burnt offering is Genesis 8:20, and thereafter in the same book Genesis 15:9, 17; Genesis 22:2, 7, 13. It was manifestly the chiefest of the eucharistic kind of sacrifices, and for manifest reasons also was preceded by a "sin" offering (Exodus 29:36-38; Leviticus 8:14, etc.). (For full details of the ceremonial, sac Leviticus 1, 6, 7, 8, passim) The extraordinary number of the burnt offerings on this and some similar occasions may well excite our wonder (Numbers 7:3, 17; 1 Kings 8:64; 2 Chronicles 4:1 compared with 2 Chronicles 7:7. See also Herod., 'Hist.,' 7:43). The priests, of course, performed the sacrifices at the command of Solomon. On the authorities cited see the Introduction. וגו כּל־מלכוּתו עם goes with כּתוּבים הנּם: the acts of David ... are written ... together with his whole reign and his power, and the times which went over him. העתּים, the times, with their joys and sorrows, as in Psalm 31:16; Job 24:1. The kingdoms of the lands (cf. 2 Chronicles 12:8; 2 Chronicles 17:10; 2 Chronicles 20:29) are the kingdoms with which the Israelites under David came into contact-Philistia, Edom, Moab, Ammon, Aram.
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