1 Kings 4:20
Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
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(20) Were many.—The description of the condition of the people here and in 1Kings 4:25, as multiplied in numbers, and living in festivity and peace, is evidently designed to specify not only their general prosperity and wealth, but also the fact noticed in 1Kings 9:20-22, that at this time they were a dominant race, relieved from all burden of labour, and ruling over the subject races, now reduced to complete subjection and serfship. (That it was otherwise hereafter is clear from the complaints to Rehoboam in 1Kings 12:4.) Now, for the first time, did Israel enter on full possession of the territory promised in the days of the Conquest (Joshua 1:4), and so into the complete fulfilment of the promise to Abraham, alluded to in the words, “many as the sand which is by the sea in multitude” (Genesis 22:17).

1 Kings 4:20. As the sand which is on the sea-shore — An hyperbolical expression to signify a vast number. Eating and drinking, &c. — In perfect security, and highly satisfied. Jeshurun now began to wax fat, as Moses foresaw would be the case, and soon kicked; soon forsook God who made him, and lightly esteemed the rock of his salvation, Deuteronomy 32:15. This even Solomon himself did. What individual, or what nation, can bear continual prosperity and plenty?4:20-28 Never did the crown of Israel shine so bright, as when Solomon wore it. He had peace on all sides. Herein, his kingdom was a type of the Messiah's; for to Him it is promised that he shall have the heathen for his inheritance, and that princes shall worship him. The spiritual peace, and joy, and holy security, of all the faithful subjects of the Lord Jesus, were typified by that of Israel. The kingdom of God is not, as Solomon's was, meat and drink, but, what is infinitely better, righteousness, and peace, and joy in the Holy Ghost. The vast number of his attendants, and the great resort to him, are shown by the provision daily made. Herein Christ far outdoes Solomon, that he feeds all his subjects, not with the bread that perishes, but with that which endures to eternal life.There is some doubt about the proper arrangement of the remainder of this chapter. The best alteration, if we alter the Hebrew order at all, would be to place 1 Kings 4:20-21 after 1 Kings 4:25.

Many ... - See 1 Kings 3:8 note; and compare Psalm 127:1-5, which is traditionally ascribed to Solomon, and which celebrates the populousness and security of Israel in his day.

8. The son of Hur—or, as the Margin has it, Benhur, Bendekar. In the rural parts of Syria, and among the Arabs, it is still common to designate persons not by their own names, but as the sons of their fathers. No text from Poole on this verse. Judah and Israel were many, as the sand which is by the sea in multitude,.... Being blessed with great fruitfulness in their families, and having no pestilential disease among them, nor wars to lessen their number, and so the promise to Abraham was fulfilled, Genesis 22:17; and which was an emblem of Christ's spiritual subjects, especially in the latter day, whom Solomon was a type of, see Hosea 1:10;

eating, and drinking, and making merry; having a large increase of the fruits of the earth, and in no fear of any enemies; expressive of the spiritual joy of believers in the kingdom of Christ, and under the word and ordinances, Sol 2:3.

Judah and Israel were many, as the sand which is by the sea in multitude, {f} eating and drinking, and making merry.

(f) They lived in all peace and security.

20. eating and drinking, and making merry] Words added to the description of the increased population to mark the great prosperity of the land. There was abundance everywhere, and none to make them afraid. Cf. below, 1 Kings 4:25.Verse 20. - Judah and Israel were many, as the sand which is by the sea in multitude [a reminiscence of Genesis 13:16; Genesis 22:17; Genesis 32:12 (cf. ch. 3:8). In the reign of Solomon these promises had their fulfilment], eating and drinking, and making merry. [Cf. 1 Samuel 30:16. The Hebrew here begins a new chapter. The LXX. omits vers. 20, 21, 25, 26, and places vers. 27, 28, "and those officers," etc., after the list of prefects, ver. 19.] Ahinadab the son of Iddo received as his district Mahanaim, a fortified and probably also a very important city to the north of the Jabbok, on the border of the tribe of Gad, which may perhaps have been preserved in the ruin of Mahneh (see at Joshua 13:26 and Genesis 32:3). מחנימה, to Mahanaim (cf. Ewald, 216, a., note), with ה local, probably referring to the fact that Ahinadab was sent away to Mahanaim.
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