Jump to Previous Hate Hates Hateth Love Loves Someone WordsJump to Next Hate Hates Hateth Love Loves Someone WordsParallel Verses English Standard Version If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. New American Standard Bible If someone says, "I love God," and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. King James Bible If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? Holman Christian Standard Bible If anyone says, "I love God," yet hates his brother, he is a liar. For the person who does not love his brother he has seen cannot love the God he has not seen. International Standard Version Whoever says, "I love God," but hates his brother is a liar. The one who does not love his brother whom he has seen cannot love the God whom he has not seen. NET Bible If anyone says "I love God" and yet hates his fellow Christian, he is a liar, because the one who does not love his fellow Christian whom he has seen cannot love God whom he has not seen. Aramaic Bible in Plain English But if a man will say, “I love God”, and he hates his brother, he is lying; for he who does not love his brother who is visible, how is it possible for him to love God who is invisible? GOD'S WORD® Translation Whoever says, "I love God," but hates another believer is a liar. People who don't love other believers, whom they have seen, can't love God, whom they have not seen. King James 2000 Bible If a man says, I love God, and hates his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen? American King James Version If a man say, I love God, and hates his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen? American Standard Version If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen. Douay-Rheims Bible If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not? Darby Bible Translation If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen? English Revised Version If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen. Webster's Bible Translation If a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen? Weymouth New Testament If any one says that he loves God, while he hates his brother man, he is a liar; for he who does not love his brother man whom he has seen, cannot love God whom he has not seen. World English Bible If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen? Young's Literal Translation if any one may say -- 'I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God -- whom he hath not seen -- how is he able to love? Lexicon εαν conditionalean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). τις indefinite pronoun - nominative singular masculine tis tis: some or any person or object ειπη verb - second aorist active subjunctive - third person singular epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. αγαπω verb - present active indicative - first person singular - contracted form agapao ag-ap-ah'-o: to love (in a social or moral sense) -- (be-)love(-ed). τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεον noun - accusative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αδελφον noun - accusative singular masculine adephos ad-el-fos': a brother near or remote -- brother. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons μιση verb - present active subjunctive - third person singular miseo mis-eh'-o: to detest (especially to persecute); by extension, to love less -- hate(-ful). ψευστης noun - nominative singular masculine pseustes psyoos-tace': a falsifier -- liar. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. αγαπων verb - present active participle - nominative singular masculine agapao ag-ap-ah'-o: to love (in a social or moral sense) -- (be-)love(-ed). τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αδελφον noun - accusative singular masculine adephos ad-el-fos': a brother near or remote -- brother. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ον relative pronoun - accusative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. εωρακεν verb - perfect active indicative - third person singular - attic horao hor-ah'-o: by extension, to attend to; by Hebraism, to experience; passively, to appear -- behold, perceive, see, take heed. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεον noun - accusative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ον relative pronoun - accusative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ουχ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εωρακεν verb - perfect active indicative - third person singular - attic horao hor-ah'-o: by extension, to attend to; by Hebraism, to experience; passively, to appear -- behold, perceive, see, take heed. πως adverb - interrogative pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). δυναται verb - present middle or passive deponent indicative - third person singular dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. αγαπαν verb - present active middle or passive deponent agapao ag-ap-ah'-o: to love (in a social or moral sense) -- (be-)love(-ed). Multilingual 1 Jean 4:20 FrenchLinks 1 John 4:20 NIV • 1 John 4:20 NLT • 1 John 4:20 ESV • 1 John 4:20 NASB • 1 John 4:20 KJV • 1 John 4:20 Bible Apps • 1 John 4:20 Parallel • Bible Hub |
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