You have made us a reproach to our neighbors, a mockery and derision to those around us. You have made usThis phrase acknowledges God's sovereignty and control over the circumstances of the Israelites. The Hebrew root here is "שׂוּם" (sum), meaning to place or set. It reflects the belief that God is actively involved in the lives of His people, even in their suffering. This acknowledgment is a call to trust in God's ultimate plan, even when it is not immediately understood. a reproach
The term "reproach" comes from the Hebrew word "חֶרְפָּה" (cherpah), which signifies disgrace or shame. In the ancient Near Eastern context, honor and shame were pivotal societal values. Being a reproach meant a loss of honor, which was devastating for a community. This reflects the deep sense of communal identity and the impact of collective suffering. to our neighbors
The word "neighbors" in Hebrew is "שָׁכֵן" (shaken), referring to those who dwell nearby. In the historical context, Israel was surrounded by various nations, often hostile. The reproach from neighbors indicates a breakdown in relationships and a loss of respect among surrounding nations, highlighting the communal and geopolitical dimensions of Israel's plight. a scorn
"Scorn" is translated from the Hebrew "לַעַג" (laag), meaning mockery or ridicule. This term emphasizes the contempt and derision faced by the Israelites. It suggests a public humiliation, where the people of God are not only suffering but are also being mocked by others, adding to their distress. and derision
The word "derision" comes from the Hebrew "קֶלֶס" (qeles), which also means ridicule or taunting. This repetition of similar terms underscores the intensity of the humiliation experienced. It reflects a situation where the Israelites are not just ignored but actively scorned, which can be deeply demoralizing. to those around us
This phrase reiterates the communal aspect of the suffering. The Hebrew "סָבִיב" (saviv) means surrounding or encircling. It paints a picture of being besieged by mockery and shame from all sides. This comprehensive sense of being surrounded by enemies or critics is a powerful image of isolation and vulnerability. Persons / Places / Events 1. The Sons of KorahThe authors of Psalm 44, a group of Levitical singers and musicians who served in the temple. They are known for their deep and reflective psalms. 2. IsraelThe nation of God's chosen people, often facing trials and tribulations, which are reflected in this psalm. 3. Neighboring NationsThe surrounding nations of Israel, often in conflict with or derisive towards Israel, especially during times of national distress. 4. GodThe central figure in the psalm, whose actions and perceived absence are the focus of the lament. 5. Historical ContextLikely written during a time of national defeat or humiliation, possibly during the Babylonian exile or another period of oppression. Teaching Points Understanding Reproach and DerisionRecognize that being a reproach can be a result of both external circumstances and internal disobedience. Reflect on how personal or communal failures can lead to feelings of shame and scorn. The Role of Lament in FaithLament is a valid and important expression of faith, allowing believers to bring their deepest pains and questions before God. Encourage the practice of honest prayer, even when it involves expressing feelings of abandonment or confusion. Trusting God Amidst TrialsDespite the reproach, maintain trust in God's ultimate plan and sovereignty. Use times of derision as opportunities to deepen reliance on God and seek His guidance. Community and SupportRecognize the importance of community support during times of national or personal disgrace. Encourage building strong faith communities that can provide encouragement and strength. Reflecting on Personal and National IdentityConsider how personal and national identities are shaped by faith and how they can be restored through repentance and renewal. Explore ways to align personal and communal actions with God's will to avoid reproach. Bible Study Questions 1. How does the experience of being a reproach to neighbors in Psalm 44:13 relate to personal experiences of shame or derision in your life? 2. In what ways can the practice of lament, as seen in Psalm 44, be incorporated into your prayer life to address feelings of abandonment or confusion? 3. How do the themes of reproach and derision in Psalm 44:13 connect with the consequences outlined in Deuteronomy 28:37, and what lessons can be learned about obedience and faithfulness? 4. What role does community play in supporting individuals or nations experiencing reproach, and how can you contribute to building a supportive faith community? 5. Reflect on a time when you felt like a "reproach" or "derision" to those around you. How did your faith help you navigate that situation, and what scriptures provided comfort or guidance? Connections to Other Scriptures Psalm 79:4This verse also speaks of Israel being a reproach to their neighbors, highlighting a recurring theme of national disgrace and the plea for divine intervention. Lamentations 2:15-16These verses describe the scorn and derision faced by Jerusalem, echoing the sentiments of Psalm 44:13 and providing a broader context of lament. Deuteronomy 28:37This verse outlines the consequences of disobedience to God, including becoming a byword among nations, which connects to the themes of reproach and derision. People Jacob, Korah, PsalmistPlaces JerusalemTopics Derision, Hast, Laughed, Makest, Mockery, Neighbors, Neighbours, Reproach, Round, Scoffing, Scorn, Shamed, Surrounders, TauntDictionary of Bible Themes Psalm 44:9-16 7520 dispersion, the Psalm 44:9-19 5836 disgrace Psalm 44:9-26 5243 byword
6115 blame Library Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed …
Martin Luther—Epistle Sermons, Vol. IISermon at the Opening Services of the General Convention, October 2, 1889
"We have heard with our ears, O God, our fathers have told us, what work Thou didst their days, in the times of old."--PSALM xliv. I. Brethren: I shall take it for granted that there is a visible Church; that it was founded by Our Lord Jesus Christ, and has His promise that the gates of hell shall never prevail against it. We believe that ours is a pure branch of the apostolic Church; that it has a threefold ministry; that its two sacraments--Baptism and the Supper of the Lord--are of perpetual …
H.B. Whipple—Five Sermons The Story of God's Mighty Acts
Now, my dear friends, this morning I intend to recall to your minds some of the wondrous things which God has done in the olden time. My aim and object will be to excite your minds to seek after the like; that looking back upon what God has done, you may be induced to look forward with the eye of expectation, hoping that he will again stretch forth his potent hand and his holy arm, and repeat those mighty acts he performed in ancient days. First, I shall speak of the marvellous stories which our …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 Name Date No.
NAME DATE No. A Abelard, Rev. Peter 1079-1142 544 Adams, Mrs. Sarah (Flower) 1805-1848 222 Addison, Joseph 1672-1719 237, 252, 317 Ainger, Arthur Campbell 1841-1919 483 Alexander, Mrs. Cecil Frances (Humphreys) 1823-1895 87, 138, 156, 159, 179, 268, 283, 349, 358, 525, 553 Alford, Dean Henry 1810-1871 270, 344, 421, 531, 541 Allen, Rev. James 1734-1804 157 Anonymous 37, 173, 197, 209, 257, 284, 347, 355, 356, 377, 398 Armstrong, Bishop John 1813-1856 454 Auber, Miss Harriet 1773-1862 199 cNAME DATE …
Various—The Hymnal of the Protestant Episcopal Church in the USA Letter xv. To Turribius, Bishop of Asturia , Upon the Errors of the Priscillianists.
To Turribius, Bishop of Asturia [137] , upon the errors of the Priscillianists. Leo, bishop, to Turribius, bishop, greeting. I. Introductory. Your laudable zeal for the truth of the catholic Faith, and the painstaking devotion you expend in the exercise of your pastoral office upon the Lord's flock is proved by your letter, brother, which your deacon has handed to us, in which you have taken care to bring to our knowledge the nature of the disease which has burst forth in your district from the …
Leo the Great—Writings of Leo the Great The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land …
Joseph Mede—A Key to the Apocalypse Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into …
Alfred Edersheim—The Life and Times of Jesus the Messiah Epistle Lxvii. To Quiricus, Bishop, &C.
To Quiricus, Bishop, &c. Gregory to Quiricus, Bishop, and the other catholic bishops in Hiberia [183] . Since to charity nothing is afar off, let those who are divided in place be joined by letter. The bearer of these presents, coming to the Church of the blessed Peter, Prince of the apostles, asserted that he had received letters for us from your Fraternity, and had lost them, with other things also, in the city of Jerusalem. In them, as he says, you were desirous of enquiring with regard to priests …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first …
J. Hudson Taylor—A Ribband of Blue Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers …
John Newton—Messiah Vol. 2 The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to …
Various—The World's Great Sermons, Volume I Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 44:13 NIVPsalm 44:13 NLTPsalm 44:13 ESVPsalm 44:13 NASBPsalm 44:13 KJV
Psalm 44:13 Commentaries
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