Proverbs 7:11
She is loud and defiant; her feet do not remain at home.
She is loud
The Hebrew word for "loud" is "hāmâ," which can also mean to be boisterous or tumultuous. This word paints a picture of someone who is not only vocally assertive but also disruptive in nature. In the context of Proverbs, this loudness is not a virtue but a vice, indicating a lack of the quiet and gentle spirit that is often praised in Scripture (1 Peter 3:4). The loudness here is symbolic of a heart that is not at peace, a life that is not aligned with God's wisdom, and a spirit that is restless and rebellious.

and defiant
The term "defiant" is translated from the Hebrew word "sārār," which means to be stubborn or rebellious. This word is often used in the Old Testament to describe Israel's rebellion against God (Deuteronomy 21:18-21). In this context, it characterizes a woman who is not only resistant to authority but also to the moral and spiritual order established by God. Her defiance is a rejection of the wisdom and instruction that Proverbs seeks to impart, highlighting the dangers of a life lived outside the boundaries of divine guidance.

her feet do not remain at home
The phrase "her feet do not remain at home" suggests a restlessness and a lack of contentment with the domestic sphere. In ancient Israelite culture, the home was considered the center of a woman's life and responsibilities. The Hebrew word "bāyith" for "home" signifies not just a physical dwelling but also a place of safety, order, and familial relationships. Her wandering feet symbolize a departure from her God-given role and responsibilities, leading her into paths of temptation and sin. This imagery serves as a warning against the dangers of abandoning one's God-ordained place and purpose, emphasizing the importance of faithfulness and contentment in one's calling.

Persons / Places / Events
1. The Adulterous Woman
This verse is part of a larger passage warning against the seduction of an adulterous woman. She is portrayed as a personification of temptation and folly, leading others away from wisdom and righteousness.

2. Solomon
The author of Proverbs, traditionally believed to be King Solomon, who is imparting wisdom to his son and, by extension, to all readers. His teachings often contrast wisdom with folly.

3. The Streets
While not explicitly mentioned in this verse, the context of Proverbs 7 describes the woman as being in the streets, symbolizing a place of danger and temptation away from the safety of home.
Teaching Points
The Dangers of Defiance
Defiance against God's wisdom leads to spiritual and moral peril. We must guard our hearts against influences that encourage rebellion against God's commands.

The Importance of Home
The home is a place of safety and godly instruction. We should strive to cultivate a home environment that reflects God's love and wisdom, avoiding the temptations that lure us away.

The Call to Modesty and Self-Control
As believers, we are called to live lives marked by modesty and self-control, reflecting the character of Christ rather than the world.

Guarding Against Temptation
We must be vigilant in recognizing and avoiding situations and relationships that could lead us away from God's path.

The Role of Wisdom in Relationships
Wisdom should guide our interactions and relationships, helping us to discern and avoid those that could lead us into sin.
Bible Study Questions
1. How does the description of the woman in Proverbs 7:11 challenge us to examine our own lives for areas of defiance against God's wisdom?

2. In what ways can we ensure that our homes are places of safety and godly instruction, as opposed to environments that encourage wandering into temptation?

3. How do the teachings in 1 Timothy 2:9-10 and Titus 2:3-5 provide a contrast to the behavior described in Proverbs 7:11, and how can we apply these teachings in our daily lives?

4. What practical steps can we take to guard our hearts and minds against the temptations that are prevalent in today's society?

5. How can we use the wisdom found in Proverbs to guide our relationships and interactions with others, ensuring they align with God's will?
Connections to Other Scriptures
Proverbs 5:3-6
This passage also warns about the dangers of succumbing to the allure of an adulterous woman, emphasizing the destructive path she leads one down.

1 Timothy 2:9-10
These verses discuss the importance of modesty and self-control, contrasting with the loud and defiant nature described in Proverbs 7:11.

Titus 2:3-5
This passage encourages women to be reverent and self-controlled, which stands in opposition to the behavior of the woman in Proverbs 7:11.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Abide, Boisterous, Clamorous, Defiant, Full, Home, Loud, Noise, Noisy, Rebellious, Rest, Riotous, Stay, Stubborn, Uncontrolled, Unmanageable, Wayward, Wilful
Dictionary of Bible Themes
Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:10-18

     4486   myrrh

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 7:11 NIV
Proverbs 7:11 NLT
Proverbs 7:11 ESV
Proverbs 7:11 NASB
Proverbs 7:11 KJV

Proverbs 7:11 Commentaries

Bible Hub
Proverbs 7:10
Top of Page
Top of Page