Mark 14:71
But he began to curse and swear, "I do not know this man of whom you speak!"
But he began
This phrase marks a pivotal moment in Peter's denial of Jesus. The Greek word for "began" (ἤρξατο, ērxato) indicates the initiation of an action, suggesting a deliberate choice by Peter. This moment is significant as it shows the transition from fear to outright denial. Historically, Peter's actions reflect the intense pressure and fear of association with Jesus during His trial, a time when followers faced potential persecution.

to curse
The Greek word used here is καταθεματίζειν (katathematizein), which implies invoking a curse upon oneself if the statement is false. This is a strong expression of denial, showing Peter's desperation to distance himself from Jesus. In the cultural context of the time, cursing was a serious act, often invoking divine judgment, highlighting the gravity of Peter's denial.

and swear
The term for "swear" (ὀμνύναι, omnynai) involves making an oath. In Jewish tradition, oaths were sacred and binding, often invoking God's name. Peter's swearing underscores the intensity of his denial, as he calls upon a higher authority to validate his false claim. This act contrasts sharply with Jesus' teachings on oaths in Matthew 5:34-37, where He advises against swearing altogether.

I do not know
Peter's statement is a direct contradiction to his earlier declarations of loyalty to Jesus (Mark 14:29-31). The Greek word for "know" (οἶδα, oida) implies not just recognition but an intimate understanding or relationship. Peter's denial of knowing Jesus is not just a rejection of acquaintance but a disavowal of the deep relationship they shared.

this man
Referring to Jesus as "this man" rather than by name or title shows Peter's attempt to create distance. It reflects a common practice in ancient times to depersonalize someone when trying to disassociate from them. This phrase highlights Peter's fear and the social pressure to conform to the crowd's hostility towards Jesus.

of whom you speak
This phrase indicates Peter's awareness of the accusations against him. The Greek construction suggests a defensive posture, as if Peter is trying to deflect attention from himself. It underscores the tension of the moment, as Peter is caught between his fear of man and his love for Jesus.

Persons / Places / Events
1. Peter
One of Jesus' closest disciples, known for his boldness and impulsive nature. In this passage, he is in the courtyard of the high priest during Jesus' trial.

2. The High Priest's Courtyard
The setting of Peter's denial, a place of tension and fear as Jesus is being tried inside.

3. The Bystanders
Individuals present in the courtyard who recognize Peter and challenge his association with Jesus.

4. Jesus
The central figure of the Gospel, undergoing trial and facing imminent crucifixion.

5. The Denial
Peter's vehement rejection of knowing Jesus, fulfilling Jesus' earlier prophecy about Peter's denial.
Teaching Points
The Reality of Human Weakness
Peter's denial illustrates the frailty of human resolve when faced with fear and pressure. It serves as a reminder of our need for God's strength in moments of trial.

The Danger of Overconfidence
Peter's earlier declarations of loyalty (Mark 14:29) contrast sharply with his denial, teaching us the importance of humility and reliance on God rather than our own strength.

The Path to Repentance and Restoration
Despite his failure, Peter's account does not end in denial. His later restoration by Jesus (John 21:15-19) offers hope for forgiveness and renewal after sin.

The Importance of Vigilance and Prayer
Jesus' earlier admonition to "watch and pray" (Mark 14:38) is crucial for spiritual preparedness, highlighting the need for constant communion with God to withstand temptation.

The Role of Fear in Spiritual Failure
Fear of man and circumstances can lead to spiritual compromise. Peter's experience encourages believers to seek courage and boldness through the Holy Spirit.
Bible Study Questions
1. How does Peter's denial in Mark 14:71 reflect the human tendency to falter under pressure, and what steps can we take to strengthen our faith in similar situations?

2. In what ways does Peter's experience of denial and later restoration encourage us in our own spiritual journeys, especially when we face failure?

3. How can the warnings in 1 Peter 5:8-9, written by Peter himself, inform our understanding of spiritual vigilance and the reality of spiritual warfare?

4. What practical measures can we implement in our daily lives to ensure we are "watching and praying" as Jesus instructed, to avoid falling into temptation?

5. How can we draw strength from the Holy Spirit to overcome the fear of man, as seen in Peter's denial, and live boldly for Christ in our current cultural context?
Connections to Other Scriptures
Matthew 26:69-75 and Luke 22:54-62
These parallel accounts provide additional details about Peter's denial, emphasizing the emotional and spiritual struggle he faced.

John 18:15-18, 25-27
Offers another perspective on Peter's denial, highlighting the setting and the pressure he was under.

Mark 14:30
Jesus' prophecy of Peter's denial, which underscores the foreknowledge and sovereignty of Christ.

1 Peter 5:8-9
Written by Peter himself, this passage warns believers to be vigilant against spiritual attacks, reflecting his personal experience of failure and restoration.
Peter's FallR. Green Mark 14:27-31, 66-72
The Denial by PeterJ.J. Given Mark 14:53-72
Peter Denying ChristA.F. Muir Mark 14:54, 66-72
Extremes Meet in CharacterE. Johnson Mark 14:66-72
Danger of One False StepS. Baring Gould, M. A.Mark 14:68-72
Difficult to Quit Bad CompanyDr. Thomas Taylor.Mark 14:68-72
Discrepancies in the Narratives of the Evangelists May be HarmonizedH. M. Luckock, D. D.Mark 14:68-72
Fall and RestorationDr. Thomas Taylor.Mark 14:68-72
Godly Company the BestDr. Thomas Taylor.Mark 14:68-72
How We are to Show Love to a FriendDr. Thomas Taylor.Mark 14:68-72
It is Hard to Confess Christ in DangerDr. Thomas Taylor.Mark 14:68-72
Lying a Slough of DespondFrancis Jacox.Mark 14:68-72
Peter Denies His LordC. S. Robinson, D. D.Mark 14:68-72
Peter's DegenerationDr. Thomas Taylor.Mark 14:68-72
Peter's DenialT. J. Holmes.Mark 14:68-72
Peter's Denial of JesusCharles Stanford, D. D.Mark 14:68-72
Peter's Second Denial of ChristDr. Thomas Taylor.Mark 14:68-72
Reasons for Avoiding Evil CompanyDr. Thomas Taylor.Mark 14:68-72
St. Peter's FallW. Denton, M. A.Mark 14:68-72
The Corrupting Influence of Bad CompanyDr. Thomas Taylor.Mark 14:68-72
The DenierJ. J. Davies.Mark 14:68-72
The Fall of PeterR. Glover.Mark 14:68-72
The Foulness of Peter's SinDr. Thomas Taylor.Mark 14:68-72
The Heinousness of Peter's Third DenialDr. Thomas Taylor.Mark 14:68-72
The Porch of SinDr. Thomas Taylor.Mark 14:68-72
To Avoid Sin, Avoid OccasionsDr. Thomas Taylor.Mark 14:68-72
To Avoid Sin, Keep Close to God's WordDr. Thomas Taylor.Mark 14:68-72
Why Christians are Allowed to FallGeorge Petter.Mark 14:68-72
Why God Did not Prevent Peter's FallDr. Thomas Taylor.Mark 14:68-72
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Anathematize, Broke, Curse, Curses, Declaring, Invoke, Nothing, Oaths, Saying, Speak, Swear, Swore, Talking, You're
Dictionary of Bible Themes
Mark 14:71

     8616   prayerlessness

Mark 14:55-72

     5879   humiliation

Mark 14:61-72

     8712   denial of Christ

Mark 14:66-71

     5819   cowardice

Mark 14:66-72

     2060   Christ, patience of
     5714   men

Mark 14:68-72

     8712   denial of Christ

Mark 14:70-71

     5430   oaths, human

Mark 14:70-72

     5468   promises, human

Mark 14:71-72

     7632   Twelve, characters of
     8841   unfaithfulness, to people

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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