Mark 10:27
Jesus looked at them and said, "With man this is impossible, but not with God. For all things are possible with God."
Jesus looked at them
The act of Jesus looking at His disciples is significant. The Greek word used here is "emblepo," which means to look intently or to gaze upon. This indicates a moment of deep connection and emphasis. Jesus is not merely glancing; He is ensuring that His disciples understand the gravity of His forthcoming statement. In the context of the Gospel of Mark, this look signifies compassion, understanding, and a desire to impart a profound truth. Historically, this moment follows the rich young ruler's departure, highlighting the disciples' need for reassurance and teaching.

and said
The phrase "and said" introduces the authoritative teaching of Jesus. In the Gospels, when Jesus speaks, it is with divine authority. The Greek word "lego" is used, which implies not just speaking, but conveying a message of importance. This is a moment where Jesus is about to reveal a truth that transcends human understanding, emphasizing the divine wisdom He imparts.

With man this is impossible
The word "impossible" in Greek is "adynatos," meaning without strength or power. This phrase acknowledges human limitations. In the context of the rich young ruler's story, it refers to the impossibility of achieving salvation through human effort or wealth. Historically, this would have been a radical statement, as wealth was often seen as a sign of God's favor. Jesus is challenging the cultural and religious assumptions of His time, pointing out that human efforts are insufficient for salvation.

but not with God
This phrase introduces a contrast between human limitation and divine capability. The Greek word "para" (with) indicates proximity or association. Here, it signifies that God's power and presence transcend human limitations. Theologically, this underscores the omnipotence of God, a core tenet of Christian belief. It reassures believers that God's ways are higher than human ways, and His power is not bound by earthly constraints.

For all things are possible with God
The phrase "all things are possible" uses the Greek word "dynamis," which means power or ability. This is a declaration of God's limitless power. In the scriptural context, it serves as a promise and a source of hope for believers. Historically, this would have been a comforting assurance to the early Christians facing persecution and trials. It emphasizes faith in God's sovereignty and His ability to accomplish what seems impossible to human eyes. This statement invites believers to trust in God's plan and His ability to work miracles in their lives.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is teaching His disciples about the nature of God's power and the limitations of human ability.

2. Disciples
The immediate audience of Jesus' teaching, they are grappling with the implications of Jesus' previous statements about wealth and salvation.

3. Rich Young Ruler
Although not directly mentioned in this verse, the context involves Jesus' interaction with a wealthy young man who struggles with the call to give up his possessions to follow Jesus.

4. Jerusalem
The broader setting of this passage, as Jesus and His disciples are on their way to Jerusalem, where Jesus will ultimately face crucifixion.

5. Kingdom of God
The overarching theme of Jesus' teaching, emphasizing the divine nature of salvation and entry into God's kingdom.
Teaching Points
Divine Omnipotence
God's power transcends human limitations. We must trust in His ability to accomplish what seems impossible to us.

Faith and Trust
Our faith should rest in God's capabilities, not our own. This requires a shift from self-reliance to God-reliance.

Salvation as a Divine Act
Entry into the Kingdom of God is not achieved through human effort but through God's grace and power.

Surrender and Obedience
Like the rich young ruler, we are called to surrender our earthly attachments and trust in God's provision and plan.

Hope in Difficult Circumstances
In times of trial, remember that God can make a way where there seems to be none. Our hope is anchored in His promises.
Bible Study Questions
1. How does understanding God's omnipotence change the way you approach challenges in your life?

2. In what areas of your life are you relying more on your own strength than on God's power?

3. How does the account of the rich young ruler challenge your perspective on wealth and possessions?

4. Can you identify a situation where you witnessed God doing something that seemed impossible? How did it impact your faith?

5. How can you apply the principle of "all things are possible with God" to your current circumstances or future plans?
Connections to Other Scriptures
Matthew 19:26 and Luke 18:27
These parallel accounts reinforce the message that human limitations do not bind God's power.

Philippians 4:13
Paul echoes the theme of divine empowerment, stating that he can do all things through Christ who strengthens him.

Genesis 18:14
God's rhetorical question to Abraham and Sarah about the birth of Isaac highlights the theme of divine possibility against human impossibility.

Jeremiah 32:17
Jeremiah's declaration of God's omnipotence underscores the belief that nothing is too hard for the Lord.
The Rich Young Ruler's RefusalJ.J. Given Mark 10:17-31
Riches and Their Relation to the KingdomJ.J. Given Mark 10:22-31
A Man in Danger Through RichesMark 10:23-27
A Man of the WorldJohn Bunyan.Mark 10:23-27
Christians Laden with WealthC. H. Spurgeon.Mark 10:23-27
Engrossed in Worldly CaresFlavel.Mark 10:23-27
Man More than MoneyH. W. Beecher.Mark 10:23-27
Riches a Spiritual DrawbackA.F. Muir Mark 10:23-27
Riches are Perilous to the SoulG. Swinnock.Mark 10:23-27
Riches Do not of Themselves Create HappinessH. W. Beecher.Mark 10:23-27
Riches Often Debase the CharacterT. Guthrie, D. D.Mark 10:23-27
Right Use of WealthBishop H. C. Potter.Mark 10:23-27
Ruined by RichesOld Humphrey.Mark 10:23-27
Sanctified Wealth is a BlessingBishop H. C. Potter.Mark 10:23-27
The Danger of RichesH. W. Beecher.Mark 10:23-27
The Difficulties of SalvationB. Beddome, M. A.Mark 10:23-27
The Disciples Wondering At the Difficulties of SalvationC. Bradley.Mark 10:23-27
The Rich Should Grow More HumbleH. W. Beecher.Mark 10:23-27
The Snares of AffluencePlans of SermonsMark 10:23-27
Uncertainty of RichesT. Guthrie, D. D.Mark 10:23-27
Use and Abuse of RichesJohn Trapp.Mark 10:23-27
Wealth a Fearful Snare to the SoulGardiner Spring, D. D.Mark 10:23-27
Wealth Genders PrideR. South, D. D.Mark 10:23-27
Wealth Involves DangerC. H. Spurgeon.Mark 10:23-27
Wealth not Always DesirableH. W. Beecher.Mark 10:23-27
The Entry of the Rich into the Kingdom of HeavenR. Green Mark 10:23-31
Moral ImpossibilitiesE. Johnson Mark 10:24-27
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Impossible, Possible, Says
Dictionary of Bible Themes
Mark 10:27

     1105   God, power of

Mark 10:13-31

     5554   status

Mark 10:17-30

     5381   law, letter and spirit

Mark 10:23-27

     5503   rich, the

Mark 10:24-31

     8422   equipping, spiritual

Mark 10:25-27

     1055   God, grace and mercy

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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