Luke 10:31
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
Now by chance
The phrase "by chance" in the Greek is "κατὰ συγκυρίαν" (kata sugkurian), which implies a seemingly random occurrence. In the context of divine providence, this phrase can be seen as highlighting the unexpected nature of the encounter. It suggests that while the meeting appears coincidental, it is within God's sovereign plan. This serves as a reminder that God orchestrates events in our lives, often using what seems random to fulfill His purposes.

a priest
The priest, or "ἱερεύς" (hiereus) in Greek, was a religious leader in Jewish society, responsible for performing sacrifices and maintaining the temple rituals. Priests were expected to embody the law and demonstrate compassion and mercy. The mention of a priest in this parable is significant because it sets up an expectation of religious duty and moral responsibility. The priest's role underscores the theme of religious hypocrisy when he fails to act compassionately.

was going down the same road
The road from Jerusalem to Jericho was notoriously dangerous, known for its steep descent and frequent robberies. The phrase "going down" indicates the physical journey from the holy city of Jerusalem to Jericho, a city often associated with sin. This journey can symbolize a spiritual descent or a movement away from the presence of God, highlighting the priest's moral failure in the story.

but when he saw him
The Greek word for "saw" is "ἰδών" (idōn), which implies more than a casual glance; it suggests a deliberate observation. The priest's seeing indicates awareness and recognition of the man's plight. This moment of seeing is crucial because it represents the opportunity for compassion and action. The priest's failure to respond after seeing the injured man highlights a disconnect between knowledge and action, a theme that resonates with the call to live out one's faith through deeds.

he passed by on the other side
The phrase "passed by on the other side" is translated from the Greek "ἀντιπαρῆλθεν" (antiparēlthen), which means to avoid or to go around. This action signifies a deliberate choice to avoid involvement or responsibility. The priest's decision to pass by reflects a prioritization of ritual purity over compassion, as touching a potentially dead body would have rendered him ceremonially unclean. This choice underscores the parable's critique of legalism and the call to prioritize love and mercy over ritualistic adherence.

Persons / Places / Events
1. Priest
A religious leader in Jewish society responsible for temple duties and rituals. The priest in this parable represents those who are expected to uphold God's law and show compassion.

2. The Road
The road from Jerusalem to Jericho, known for being treacherous and dangerous, often frequented by robbers. It symbolizes life's journey, filled with unexpected challenges and opportunities to demonstrate faith.

3. The Injured Man
Although not mentioned in this specific verse, the injured man is central to the parable. He represents those in need of mercy and compassion.

4. The Parable of the Good Samaritan
This event is part of a larger teaching by Jesus, illustrating the command to love one's neighbor and challenging societal norms and prejudices.

5. Jesus
The accountteller, using this parable to teach about true neighborly love and the essence of the Law.
Teaching Points
Religious Duty vs. Compassionate Action
The priest's failure to help highlights the danger of prioritizing religious rituals over genuine acts of love and mercy.

Seeing and Responding
The priest saw the injured man but chose to pass by. True discipleship requires not just seeing needs but responding to them with compassion.

Breaking Social Norms for Love
The parable challenges us to break societal and cultural barriers to show love, as Jesus did.

The Cost of Indifference
Ignoring those in need can have spiritual consequences, as it reflects a heart not aligned with God's love.

Living Out the Greatest Commandments
Our actions towards others reflect our love for God, as loving our neighbor is an expression of our faith.
Bible Study Questions
1. What might have been the priest's reasons for passing by the injured man, and how do these reasons reflect challenges we face today in helping others?

2. How does the road from Jerusalem to Jericho symbolize the journey of life, and what lessons can we learn about preparedness and compassion?

3. In what ways does the parable of the Good Samaritan challenge our understanding of who our "neighbor" is?

4. How can we ensure that our religious practices do not overshadow the call to love and serve others?

5. Reflect on a time when you had the opportunity to help someone in need. How did you respond, and what did you learn from that experience in light of this parable?
Connections to Other Scriptures
Leviticus 19:18
This verse commands love for one's neighbor, which is central to the parable's message.

Matthew 22:37-39
Jesus summarizes the Law with the greatest commandments, emphasizing love for God and neighbor, which the priest fails to demonstrate.

James 2:14-17
This passage discusses faith without works being dead, paralleling the priest's lack of action despite his religious status.
The Good Samaritan, and the Good PartR.M. Edgar Luke 10:25-42
A Good SamaritanLuke 10:29-37
A Good Samaritan Among the MaorisLuke 10:29-37
Backwardness to Good WorksBishop Horne.Luke 10:29-37
Between Jerusalem and JerichoJ. Parker, D. D.Luke 10:29-37
Brotherhood of MenG. M. G. Dana.Luke 10:29-37
ChanceDr. South.Luke 10:29-37
Christian CompassionF. G. Lisco.Luke 10:29-37
Christian SocialismJ. G. Rogers, B. A.Luke 10:29-37
Christlike CompassionDr. Talmage.Luke 10:29-37
CompassionD. Thomas.Luke 10:29-37
Debt of LoveVan OostarzeeLuke 10:29-37
Entertaining the Satanic ThiefN. Rogers.Luke 10:29-37
Every Natural Man is a Wounded ManN. Rogers.Luke 10:29-37
Fallen Among ThievesC. Leach.Luke 10:29-37
Generosity and LiberalityH. W. Beecher.Luke 10:29-37
Good News for YouC. H. Spurgeon.Luke 10:29-37
Good Samaritan LoveHarless.Luke 10:29-37
Heart-CompassionN. Rogers.Luke 10:29-37
Humane AssistanceLuke 10:29-37
HumanitarianismC. S. Robinson, D. D.Luke 10:29-37
Lessons from This ParableJ. Pulling.Luke 10:29-37
Love Makes NeighboursMarcus Dods, D. D.Luke 10:29-37
Love not SelectiveW. Arnot.Luke 10:29-37
Mankind Wounded and Robbed by Sin and SatanB. Keach.Luke 10:29-37
Neighbourly KindnessLuke 10:29-37
Parable of the Good SamaritanH. M. Grout, D. D.Luke 10:29-37
Parable of the Good SamaritanJ. Burns, D. D.Luke 10:29-37
Parable of the Man Who Fell Among ThievesB. Keach.Luke 10:29-37
Personal Contact with SufferingG. M. G. Dana.Luke 10:29-37
Rescue the PerishingW. H. M. H. Aitken, M. A.Luke 10:29-37
Self-JustificationJ. Parker, D. D.Luke 10:29-37
Service of LoveVan Oostarzee.Luke 10:29-37
Sympathy More than PityC. H. Parkhurst, D. D.Luke 10:29-37
The Blessedness of Helping OthersH. R. Burton.Luke 10:29-37
The Bloody WayLuke 10:29-37
The Glory of True LoveFlorey.Luke 10:29-37
The Good SamaritanDavid O. Meats.Luke 10:29-37
The Good SamaritanW. M. Taylor, D. D.Luke 10:29-37
The Good SamaritanH. J. Wilmot-Buxton, M. A.Luke 10:29-37
The Good SamaritanC. H. Spurgeon.Luke 10:29-37
The Good SamaritanD. C. Hughes, M. A.Luke 10:29-37
The Good SamaritanD. C. Hughes, M. A.Luke 10:29-37
The Good SamaritanJ. R. Thomson, M. A.Luke 10:29-37
The Good SamaritanJ. Wells, M. A.Luke 10:29-37
The Good SamaritanW. H. M. H. Aitken, M. A.Luke 10:29-37
The Good SamaritanCanon Liddon.Luke 10:29-37
The Good SamaritanCharles Kingsley.Luke 10:29-37
The Good SamaritanProfessor Flint, D. D. , LL. D.Luke 10:29-37
The Humanity of Christianity and Other ReligionsLuke 10:29-37
The Lawyer and the SamaritanJ. A. Seiss, D. D.Luke 10:29-37
The Need of SympathyG. M. G. Dana.Luke 10:29-37
The Needy and Helpful Placed Side by Side in This WorldW. Arnot.Luke 10:29-37
The Obligation of the Strong to the WeakG. E. Horr.Luke 10:29-37
The Parable of the Good SamaritanR. Watson.Luke 10:29-37
The Priest and LeviteN. Rogers.Luke 10:29-37
The Spirit of LoveF. D. Maurice, M. A.Luke 10:29-37
Theory and Practice of HumanityW. Baxendale.Luke 10:29-37
True HelpC. H. Parkhurst, D. D.Luke 10:29-37
Unfeeling ConductC. H. Spurgeon.Luke 10:29-37
Unrelieved MiseryMarcus Dods, D. D.Luke 10:29-37
Who is My Neighbour?E. Mellor, D. D.Luke 10:29-37
Willing PhilanthropyN. Rogers.Luke 10:29-37
People
Jesus, Martha, Mary
Places
Bethsaida, Capernaum, Chorazin, Jericho, Jerusalem, Road to Jerusalem, Sidon, Sodom, Tyre
Topics
Chance, Coincidence, Opposite, Passed, Priest, Road, Seeing
Dictionary of Bible Themes
Luke 10:25-37

     2357   Christ, parables
     5438   parables
     5838   disrespect
     8452   neighbours, duty to

Luke 10:27-37

     5053   responsibility, for world
     6690   mercy, response to God's

Luke 10:29-37

     8298   love, for one another

Luke 10:30-32

     5885   indifference

Luke 10:30-33

     5505   roads

Luke 10:30-35

     5260   coinage

Luke 10:30-37

     2027   Christ, grace and mercy
     5297   disease
     7560   Samaritans, the

Luke 10:31-32

     7769   priests, NT types
     8774   legalism

Library
Definiteness of Purpose in Christian Work
TEXT: "Salute no man by the way."--Luke 10:4. Luke is the only one of the Evangelists giving us the account of the sending out of the seventy. The others tell us that Christ called certain men unto him and commissioned them to tell his story; but in this instance after Jesus had said, "Foxes have holes, and birds of the air have nests, but the Son of man hath not where to lay his head," he calls the seventy and sends them forth prepared to endure any sacrifice or suffer any affliction if only
J. Wilbur Chapman—And Judas Iscariot

October 28 Evening
The Enemy.--LUKE 10:19. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.--Resist the devil, and he will flee from you. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour
Anonymous—Daily Light on the Daily Path

June 14 Evening
Martha, Martha, thou art careful and troubled about many things.--LUKE 10:41. Consider the ravens: for they neither sow nor reap. Consider the lilies how they grow: they toil not, they spin not. Seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. Your Father knoweth that ye have need of these things. Having food and raiment let us be therewith content . . . They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown
Anonymous—Daily Light on the Daily Path

January 9 Evening
One thing is needful.--LUKE 10:42. There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God.--O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land,
Anonymous—Daily Light on the Daily Path

March 8. "Pray Ye Therefore" (Luke x. 2).
"Pray Ye therefore" (Luke x. 2). Prayer is the mighty engine that is to move the missionary work. "Pray ye therefore the Lord of the harvest that He will send forth laborers into His harvest." We are asking God to touch the hearts of men every day by the Holy Ghost, so that they shall be compelled to go abroad and preach the Gospel. We are asking Him to wake them up at night with the solemn conviction that the heathen are perishing, and that their blood will be upon their souls, and God is answering
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Good Samaritan
LUKE x. 33, 34. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. No words, perhaps, ever spoken on earth, have had more effect than those of this parable. They are words of power and of spirit; living words, which have gone forth into the hearts and lives of men, and borne fruit in them of a hundred
Charles Kingsley—Discipline and Other Sermons

The Tables Turned: the Questioners Questioned
'But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. 35. Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like unto it, Thou shalt love thy neighbour as thyself. 40.
Alexander Maclaren—Expositions of Holy Scripture

Christ's Messengers: their Equipment and Work
'After these things, the Lord appointed other seventy also, and sent them two and two before His face into every city and place whither He Himself would come. 2. Therefore said He unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into His harvest. 3. Go your ways: behold, I send you forth as lambs among wolves. 4. Carry neither purse, nor scrip, nor shoes; and salute no man by the way. 5. And into whatsoever
Alexander Maclaren—Expositions Of Holy Scripture

Neighbours Far Off
'And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law? how readest thou? 27. And he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28. And He said unto him, Thou hast answered right: this do, and thou shalt live. 29. But he, willing to justify himself, said unto Jesus,
Alexander Maclaren—Expositions Of Holy Scripture

Sanctification
SANCTIFICATION [1] St Luke x. 42.--"One thing is needful." I have read many writings both of heathen philosophers and inspired prophets, ancient and modern, and have sought earnestly to discover what is the best and highest quality whereby man may approach most nearly to union with God, and whereby he may most resemble the ideal of himself which existed in God, before God created men. And after having thoroughly searched these writings as far as my reason may penetrate, I find no higher quality than
Johannes Eckhart—Meister Eckhart's Sermons

On the Words of the Gospel, Luke x. 16, "He that Rejecteth You Rejecteth Me. "
1. What our Lord Jesus Crist at that time spake to His disciples was put in writing, and prepared for us to hear. And so we have heard His words. For what profit would it be to us if He were seen, and were not heard? And now it is no hurt, that He is not seen, and yet is heard. He saith then, "He that despiseth you, despiseth Me." [3300] If to the Apostles only He said, "He that despiseth you, despiseth Me;" do ye despise us. But if His word reach to us, and He hath called us, and set us in their
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 2, "The Harvest Truly is Plenteous," Etc.
1. By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest." [3262] Then to His twelve disciples, whom He also named Apostles, He added other seventy-two, and sent them all, as appears from His words, to the harvest then ready. What then was that harvest? For that harvest was not among these
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 38, "And a Certain Woman Named Martha Received Him into Her House," Etc.
1. The words of our Lord Jesus Christ which have just been read out of the Gospel, give us to understand, that there is some one thing for which we must be making, when we toil amid the manifold engagements of this life. Now we make for this as being yet in pilgrimage, and not in our abiding place; as yet in the way, not yet in our country; as yet in longing, not yet in enjoyment. Yet let us make for it, and that without sloth and without intermission, that we may some time be able to reach it. 2.
Saint Augustine—sermons on selected lessons of the new testament

Again, on the Words of the Gospel, Luke x. 38, Etc. , About Martha and Mary.
1. When the holy Gospel was being read, we heard that the Lord was received by a religious woman into her house, and her name was Martha. And while she was occupied in the care of serving, her sister Mary was sitting at the Lord's Feet, and hearing His Word. The one was busy, the other was still; one was giving out, the other was being filled. Yet Martha, all busy as she was in that occupation and toil of serving, appealed to the Lord, and complained of her sister, that she did not help her in her
Saint Augustine—sermons on selected lessons of the new testament

On Dissipation
"This I speak -- that ye may attend upon the Lord without distraction." 1 Cor. 7:35. 1. Almost in every part of our nation, more especially in the large and populous towns, we hear a general complaint among sensible persons, of the still increasing dissipation. It is observed to diffuse itself more and more, in the court, the city, and the country. From the continual mention which is made of this, and the continual declamations against it, one would naturally imagine that a word so commonly used
John Wesley—Sermons on Several Occasions

The one Thing Needful
The mere posture of sitting down and listening to the Saviour's word was nothing in itself: it was that which it indicated. It indicated, in Mary's case, a readiness to believe what the Saviour taught, to accept and to obey--nay to delight in, the precepts which fell from his lips. And this is the one thing needful--absolutely needful; for no rebel can enter the kingdom of heaven with the weapons of rebellion in his hands. We cannot know Christ while we resist Christ: we must be reconciled to his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Good Samaritan
(Thirteenth Sunday after Trinity.) S. LUKE x. 30. "A certain man went down from Jerusalem to Jericho, and fell among thieves." The scene of the parable is a wild, lonely road between Jerusalem and Jericho. It is a road with an evil name for murder and robbery, and is called the red, or bloody way. The mishap of the traveller was common enough in our Lord's day, and is common enough now. But I would take the scene of this parable in a wider sense; I would ask you to look at it as the wayside of
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Zeal.
13th Sunday after Trinity. S. Luke x., 23. "What shall I do to inherit eternal life?" INTRODUCTION.--The Kingdom of Heaven, said our Lord, is like unto a treasure hid in a field. One day a man is turning over the stones which lie in a heap in a corner of the field, and he finds under them an iron chest, and this chest he believes to be full of gold. Then he carefully covers it up again with stones and earth, and goes off in the greatest excitement to the owner of the field, and offers him a price,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Lorimer -- the Fall of Satan
George C. Lorimer was born at Edinburgh, Scotland, in 1838. He was brought up by his stepfather who was associated with the theater, and in this relation he received a dramatic education and had some experience on the stage. In 1855 he came to the United States, where he joined the Baptist Church and abandoned the theatrical profession. Later he studied for the Baptist ministry, being ordained in 1859. He died in 1904. His direct and dramatic, pulpit style brought him into great popularity in Boston,
Grenville Kleiser—The world's great sermons, Volume 8

Question on the Religious State
Are Contemplative Orders superior to Active Orders? Are Contemplative Orders superior to Active Orders? The Lord declared that Mary's was the best part, and she is the type of the contemplative life.[491] Religious Orders differ from one another primarily according to the ends they have in view, but secondarily according to the works they practise. And since one thing cannot be said to be superior to another save by reason of the differences between them, it will follow that the superiority of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Christian Perfection
Definition of perfection: Unblemished, blameless, pure. We are commanded to be perfect. "Be ye therefore perfect, even as your Father which is in heaven is perfect."--Matt. 5:48. "For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you."--2 Cor. 13:9, 11. "Therefore leaving the principles of the doctrine of Christ,
J. W. Byers—Sanctification

The Christian's Fellow Man
Scripture references: Luke 10:29-37; Matthew 7:12; 5:16; Luke 12:13-15; 1 Corinthians 13; Matthew 7:3-5; 5:42-49; John 21:21, 22. MAN AND OTHER MEN The Question of Relationship.--One of the most important questions is that of the relation which a man shall hold to other men. 1. It is fundamental in every system of philosophy and religion. The answers, which are given, show their widespread practical bearing in the social, industrial and political spheres, as well as in the religious. 2. It is imperative
Henry T. Sell—Studies in the Life of the Christian

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