John 17:26
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them."
And I have made Your name known to them
The phrase "made Your name known" is deeply rooted in the Jewish understanding of God's name as a representation of His character and presence. In the Greek, "name" (ὄνομα, onoma) signifies more than just a label; it embodies the essence and authority of God. Jesus, throughout His ministry, revealed the nature and character of God the Father to His disciples, fulfilling the Old Testament prophecies and expectations. This revelation is not merely intellectual but relational, inviting believers into a deeper understanding and relationship with God.

and will continue to make it known
The continuation of making God's name known underscores the ongoing work of Christ through the Holy Spirit. The Greek verb here suggests a future action, indicating that Jesus' mission did not end with His earthly ministry. This promise assures believers that the revelation of God’s character and love is an ongoing process, facilitated by the Holy Spirit, who guides us into all truth (John 16:13). It emphasizes the dynamic and living nature of our relationship with God, which grows and deepens over time.

so that the love You have for Me
The love between the Father and the Son is the perfect model of divine love. The Greek word for love here is "ἀγάπη" (agape), which denotes a selfless, sacrificial, and unconditional love. This love is the foundation of the relationship within the Trinity and is the same love that God extends to humanity. Understanding this love is crucial for believers, as it is the standard by which we are called to love one another (John 13:34).

may be in them
The indwelling of divine love in believers is a transformative reality. The phrase "in them" indicates an intimate and personal experience of God's love, not just an external or theoretical concept. This indwelling is made possible through the Holy Spirit, who pours God's love into our hearts (Romans 5:5). It empowers believers to live out the love of Christ in their daily lives, reflecting His character to the world.

and I in them
The presence of Christ within believers is a profound mystery and a central tenet of Christian faith. The phrase "I in them" speaks to the union between Christ and His followers, a theme that is echoed throughout the New Testament (e.g., Galatians 2:20). This union is both mystical and practical, as it assures believers of Christ's continual presence, guidance, and empowerment. It is through this indwelling that believers are transformed into the likeness of Christ, bearing fruit for His kingdom (John 15:5).

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, Jesus is concluding His High Priestly Prayer, interceding for His disciples and all future believers.

2. God the Father
Referred to as "Your name," indicating the intimate relationship and divine authority of God.

3. The Disciples
The immediate audience of Jesus' prayer, representing all believers who will come to faith through their message.

4. The Upper Room
The likely setting of this prayer, where Jesus shared the Last Supper with His disciples.

5. The High Priestly Prayer
The event in which Jesus prays for His disciples and future believers, emphasizing unity, love, and divine knowledge.
Teaching Points
The Revelation of God's Name
Jesus' mission included revealing the character and nature of God to humanity. Understanding God's name involves recognizing His attributes and His will for our lives.

The Indwelling Love of God
The love that the Father has for the Son is the same love that believers are invited to experience. This divine love should transform our relationships and interactions with others.

The Presence of Christ in Believers
Jesus desires to dwell within us, guiding and empowering us to live according to His purposes. This indwelling presence is a source of strength and hope.

Continual Revelation
Jesus promises to continue making God's name known, suggesting an ongoing relationship and deeper understanding of God as we grow in faith.

Unity in Love
The unity of believers is rooted in the love of God. As we embrace this love, we are called to live in harmony with one another, reflecting the unity of the Trinity.
Bible Study Questions
1. How does Jesus' revelation of God's name impact your understanding of God's character and attributes?

2. In what ways can you cultivate the love of God in your daily interactions with others?

3. How does the concept of Christ dwelling in you influence your approach to challenges and decisions?

4. What steps can you take to deepen your relationship with God and continue to learn more about His nature?

5. How can the unity and love described in this passage be applied within your church community or small group?
Connections to Other Scriptures
John 1:18
This verse speaks of Jesus making God known, similar to His declaration in John 17:26.

1 John 4:16
This passage discusses the love of God and abiding in Him, echoing the themes of love and indwelling in John 17:26.

Colossians 1:27
Paul speaks of "Christ in you, the hope of glory," which parallels Jesus' desire to be in believers.

Exodus 34:5-7
God's name and character are revealed to Moses, connecting to Jesus making God's name known.

Ephesians 3:17-19
Paul prays for believers to be rooted in love, similar to Jesus' prayer for love to be in His followers.
Christ's Summary of His WorkAlexander MaclarenJohn 17:26
Love and I -- a MysteryC. H. Spurgeon.John 17:26
Love and I -- a MysteryCharles Haddon Spurgeon John 17:26
Spiritual Illumination and Divine LoveThe EvangelistJohn 17:26
The Divine NameD. Thomas, D. D.John 17:26
God's FatherhoodW. H. Van Doren, D. D.John 17:25-26
The Amen to the Sublimest of All PrayersD. Thomas, D. D.John 17:25-26
The Righteous Father Known and LovedC. H. Spurgeon.John 17:25-26
People
Jesus, Disciples
Places
Jerusalem
Topics
Declare, Declared, Hast, Love, Loved, Lovedst, Myself, Order, Wherewith
Dictionary of Bible Themes
John 17:26

     1513   Trinity, mission of
     2048   Christ, love of
     2057   Christ, obedience
     5030   knowledge, of Christ
     7950   mission, of Christ
     8135   knowing God, nature of

John 17:1-26

     2360   Christ, prayers of
     8603   prayer, relationship with God

John 17:6-26

     8611   prayer, for others

John 17:20-26

     2212   Christ, head of church
     6755   union with Christ, nature of

John 17:25-26

     5467   promises, divine

Library
October 10 Evening
After this manner . . . pray ye: Our Father which art in heaven.--MATT. 6:9. Jesus lifted up his eyes to heaven, and said, Father.--My Father, and your Father. Ye are all the children of God by faith in Christ Jesus.--Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God. Because ye are sons, God hath sent forth the Spirit of his Son into
Anonymous—Daily Light on the Daily Path

August 10 Morning
I pray not that thou shouldest take them out of the world, but thou shouldest keep them from the evil.--JOHN 17:15. Blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.--Ye are the salt of the earth, . . . the light of the world.--Let your light so shine before men, that they may see your good works, and glorify your Father which is heaven. I also withheld thee from sinning against me. The Lord is faithful,
Anonymous—Daily Light on the Daily Path

July 20 Morning
They are not of the world, even as I am not of the world.--JOHN 17:16. He is despised and rejected of men; a man of sorrows, and acquainted with grief.--In the world ye shall have tribulation: but be of good cheer; I have overcome the world. Such an high priest became us, who is holy, harmless, undefiled, separate from sinners.--That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation. Jesus of Nazareth . . . went about doing good, and
Anonymous—Daily Light on the Daily Path

February 21 Morning
I am the Lord which sanctify you.--LEV. 20:8. I am the Lord your God, which have separated you from other people. And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine. Sanctified by God the Father.--Sanctify them through thy truth: thy word is truth.--The very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Jesus . . . that he might
Anonymous—Daily Light on the Daily Path

November 16 Morning
Sanctify them through thy truth: thy word is truth.--JOHN 17:17. Now ye are clean through the word which I have spoken unto you.--Let the word of Christ dwell in you richly in all wisdom. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul: discretion shall preserve thee, understanding shall keep
Anonymous—Daily Light on the Daily Path

November 27 Morning
The glory which thou gavest me I have given them.--JOHN 17:22. I saw . . . the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts; the whole earth is full of his glory.--These things said Esaias, when he saw his glory, and spake of him.--Upon the likeness of the throne was the likeness . . . of a man above upon it. As the appearance of the bow that is in the cloud
Anonymous—Daily Light on the Daily Path

November 13 Evening
Through him we both have access by one Spirit unto the Father.--EPH. 2:18. I in them, and thou in me, that they may be made perfect in one. Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but
Anonymous—Daily Light on the Daily Path

January 1 Morning
This one thing I do, forgetting those things which are behind,. . . I press toward the mark for the prize of the high calling of God in Christ Jesus.--PHI. 3:13,14. Father, I will that they . . . whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me.--I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.--He which hath begun a good work in you will perform it until the day of Jesus
Anonymous—Daily Light on the Daily Path

May 4 Evening
I have glorified thee on the earth.--JOHN 17:4. My meat is to do the will of him that sent me, and to finish his work.--I must work the works of him that sent me, while it is day: the night cometh, when no man can work. Wist ye not that I must be about my Father's business? And they understood not the saying which he spake unto them.--This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Said I not unto thee, that if thou wouldest believe, thou
Anonymous—Daily Light on the Daily Path

January 25 Evening
The spirit of adoption, whereby we cry, Abba, Father.--ROM. 8:15. Jesus . . . lifted up his eyes to heaven, and said, Father, . . . Holy Father, . . . O righteous Father.--He said, Abba, Father.--Because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.--For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints and of the household of God. Doubtless thou
Anonymous—Daily Light on the Daily Path

February 12 Morning
They shall be mine, saith the Lord of hosts, in that day when I make up my jewels.--MAL. 3:17. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. Father, I will that they also, whom thou hast given me, be with me where I am: that
Anonymous—Daily Light on the Daily Path

December 31. "I Pray not that Thou Shouldst Take them Out of the World, but that Thou Shouldst Keep them from the Evil" (John xvii. 15).
"I pray not that Thou shouldst take them out of the world, but that Thou shouldst keep them from the evil" (John xvii. 15). He wants us here for some higher purpose than mere existence. That purpose is nothing else than to represent Him to the world, to be the messengers of His Gospel and His will to men, and by our lives to exhibit to them the true life, and teach them how to live it themselves. He is representing us yonder, and our one business is to represent Him here. We are just as truly sent
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 5. "I in Them, and Thou in Me" (John xvii. 23).
"I in them, and Thou in Me" (John xvii. 23). If we would be enlarged to the full measure of God's purpose, let us endeavor to realize something of our own capacities for His filling. We little know the size of a human soul and spirit. Never, until He renews, cleanses and enters the heart can we have any adequate conception of the possibilities of the being whom God made in His very image, and whom He now renews after the pattern of the Lord Jesus Himself. We know, however, that God has made the human
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 11. "I Pray not for the World, but for Them" (John xvii. 9).
"I pray not for the world, but for them" (John xvii. 9). How often we say we would like to get some strong spirit to pray for us, and feel so helped when we think they are carrying us in their faith. But there is One whose prayers never fail to be fulfilled and who is more willing to give them to us than any human friend. His one business at God's right hand is to make intercession for His people, and we are simply coming in the line of His own appointment and His own definite promise and provision,
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Folded Flock
I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory.'--JOHN xvii. 24. This wonderful prayer is (a) for Jesus Himself, (b) for the Apostles, (c) for the whole Church on earth and in heaven. I. The prayer. 'I will' has a strange ring of authority. It is the expression of His love to men, and of His longing for their presence with Him in His glory. Not till they are with Him there, shall He 'see of the travail of His soul and be satisfied.' We
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's Summary of his Work
'I have declared onto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them.'--JOHN xvii. 26. This is the solemn and calm close of Christ's great High-priestly prayer; the very last words that He spoke before Gethsemane and His passion. In it He sums up both the purpose of His life and the petitions of His prayer, and presents the perfect fulfilment of the former as the ground on which He asks the fulfilment of the latter. There is a singular
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Intercessor
'These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee: As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

'The Lord Thee Keeps'
...They are not of the world, even as I am not of the world. I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. They are not of the world, even as I am not of the world.'--JOHN xvii. 14-16. We have here a petition imbedded in a reiterated statement of the disciples' isolated position when left in a hostile world without Christ's sheltering presence. We cannot fathom the depth of the mystery of the praying Christ, but we may be sure of this,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The High Priest's Prayer
'Neither pray I for these alone, but for them also which shall believe on Me through their word; That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in us: that the world may believe that Thou hast sent Me. And the glory which Thou givest Me I have given them; that they may be one, even as we are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Sixteenth Day. Holiness and Truth.
Make them holy in the Truth: Thy word is Truth.'--John xvii. 17. 'God chose you unto salvation in sanctification and belief of the Truth.'--2 Thess. ii. 12. The chief means of sanctification that God uses is His word. And yet how much there is of reading and studying, of teaching and preaching the word, that has almost no effect in making men holy. It is not the word that sanctifies; it is God Himself who alone can sanctify. Nor is it simply through the word that God does it, but through
Andrew Murray—Holy in Christ

Seventeenth Day. Holiness and Crucifixion.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'--John xvii. 19. 'He said, Lo, I am come to do Thy will. In which will we have been sanctified through the offering of the body of Jesus once for all. For by one offering He hath perfected for ever them that are sanctified.'--Heb. x. 9, 10, 14. It was in His High-priestly prayer, on His way to Gethsemane and Calvary, that Jesus thus spake to the Father: 'I sanctify myself.' He had not long before spoken
Andrew Murray—Holy in Christ

The Plenary Inspiration of Every Part of the Bible, vindicated and Explained. --Nature of Inspiration. --The Text of Scripture.
Thy Word is Truth. I THANKFULLY avail myself of the opportunity which, unexpected and unsolicited, so soon presents itself, to proceed with the subject which was engaging our attention when I last occupied this place. Let me remind you of the nature of the present inquiry, and of the progress which we have already made. Taking Holy Scripture for our subject, and urging, as best we knew how, its paramount claims on the daily attention of the younger men,--who at present are our hope and ornament;
John William Burgon—Inspiration and Interpretation

August the Twenty-Fourth the Lord's Body
"I have finished the work which Thou gavest Me to do." --JOHN xvii. 1-11. This quiet confession is in itself a token of our Lord's divinity. The serenity in which He makes His claims is as stupendous as the claims themselves. "Finished," perfected in the utmost refinement, to the last, remotest detail! Nothing scamped, nothing overlooked, nothing forgotten! Everything which concerns thy redemption and my redemption has been accomplished. "It is finished!" "And now ... I come to Thee." The visible
John Henry Jowett—My Daily Meditation for the Circling Year

The Cure of Evil-Speaking
"If thy brother shall sin against thee, go and tell him his fault between thee and him alone: If he shall hear thee, thou hast gained thy brother. But if he will not hear, take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he will not hear them, tell it to the Church. But if he does not hear the church, let him be to thee as an heathen man and a publican." Matt. 18:15-17 1. "Speak evil of no man," says the great Apostle: -- As plain a
John Wesley—Sermons on Several Occasions

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