Joel 1:20
Even the beasts of the field pant for You, for the streams of water have dried up, and fire has consumed the open pastures.
Even the beasts of the field
This phrase highlights the universality of the calamity described in Joel. The Hebrew word for "beasts" (בְּהֵמוֹת, behemah) refers to domesticated animals, indicating that the drought and devastation affect not only humans but all of creation. In a conservative Christian perspective, this underscores the interconnectedness of God's creation and the impact of sin and judgment on the entire world. The "field" (שָׂדֶה, sadeh) represents the open country, emphasizing that the desolation is widespread and not limited to urban areas.

pant for You
The imagery of panting (אָרַג, arag) conveys a deep longing and desperation. In the context of a severe drought, the beasts' panting symbolizes an intense need for relief and sustenance. This can be seen as a metaphor for spiritual thirst and the innate yearning for God that exists within all living beings. From a conservative Christian viewpoint, it reflects the idea that all creation groans for redemption and restoration, as echoed in Romans 8:22.

for the streams of water have dried up
The drying up of streams (אֲפִיקִים, apheqim) signifies a severe environmental crisis. In ancient Israel, water was a precious resource, essential for life and agriculture. The absence of water represents not only physical desolation but also spiritual barrenness. Historically, droughts were often seen as divine judgment, calling the people to repentance. This phrase serves as a reminder of humanity's dependence on God's provision and the consequences of turning away from Him.

and fire has consumed the pastures of the wilderness
Fire (אֵשׁ, esh) is a symbol of destruction and purification. The consumption of pastures (נְאוֹת, na'ot) by fire indicates a complete devastation of the land, leaving no sustenance for the animals. The "wilderness" (מִדְבָּר, midbar) refers to uninhabited and uncultivated areas, highlighting the extent of the disaster. In a conservative Christian interpretation, fire can also symbolize God's refining judgment, purging sin and calling His people back to righteousness. This imagery serves as a powerful reminder of the need for repentance and the hope for renewal through God's mercy.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah during a time of crisis.

2. Beasts of the Field
Represents the animals affected by the drought and devastation, symbolizing the widespread impact of God's judgment.

3. Streams of Water
Natural sources of life and sustenance that have dried up, indicating severe drought and divine judgment.

4. Fire
A destructive force that has consumed the pastures, symbolizing the intensity of the calamity faced by the land.

5. Wilderness
The uncultivated land that has been ravaged by fire, representing the desolation resulting from the judgment.
Teaching Points
Dependence on God
Just as the beasts pant for water, we must recognize our dependence on God for spiritual sustenance and life.

Consequences of Sin
The drought and fire symbolize the consequences of sin and disobedience, reminding us to live in accordance with God's will.

Creation's Groaning
The suffering of the land and animals reflects the broader groaning of creation, pointing to the need for redemption and restoration through Christ.

Urgency of Repentance
The devastation described in Joel calls for urgent repentance and turning back to God, emphasizing the importance of aligning our lives with His purposes.

Intercession for the Land
As believers, we are called to intercede for our communities and the environment, seeking God's mercy and restoration.
Bible Study Questions
1. How does the imagery of the beasts panting for water in Joel 1:20 reflect our own spiritual needs and dependence on God?

2. In what ways can the consequences of sin, as depicted in Joel 1:20, be observed in our world today, and how should we respond?

3. How does the theme of creation's groaning in Joel 1:20 connect to the broader biblical account of redemption and restoration?

4. What practical steps can we take to intercede for our communities and environment in light of the devastation described in Joel 1:20?

5. How can we cultivate a heart of repentance and urgency in our relationship with God, inspired by the message of Joel 1:20?
Connections to Other Scriptures
Psalm 42:1
This verse speaks of a deep longing for God, similar to the panting of the beasts in Joel 1:20, illustrating a universal need for divine sustenance.

Romans 8:22
Describes creation groaning as it awaits redemption, paralleling the suffering of the land and animals in Joel.

Jeremiah 14:4-6
Also depicts a drought and the suffering of animals, reinforcing the theme of creation's dependence on God.

Isaiah 24:4-6
Discusses the earth mourning and withering due to human sin, connecting to the judgment seen in Joel.

Hosea 4:3
Speaks of the land mourning and animals suffering due to the sins of the people, similar to the context of Joel.
The Influence of National Calamities on the Minds of the GoodD. Thomas Joel 1:19, 20
Trouble Leads to PrayerJ.R. Thomson Joel 1:19, 20
People
Joel, Pethuel
Places
Zion
Topics
Animals, Beasts, Brooks, Cattle, Comely, Consumed, Cry, Desire, Devoured, Dried, Dry, Field, Fire, Grass-lands, Open, Pant, Pastures, Places, Rivers, Streams, Turning, Waste, Water-courses, Waters, Water-streams, Wild, Wilderness, Yea, Yes
Dictionary of Bible Themes
Joel 1:20

     4819   dryness

Joel 1:17-20

     7785   shepherd, occupation

Joel 1:19-20

     4605   animals, religious role

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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