Joel 1:19
To You, O LORD, I call, for fire has consumed the open pastures and flames have scorched all the trees of the field.
To You, O LORD, I call
This phrase begins with a direct appeal to God, emphasizing the personal relationship between the prophet and the divine. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, which signifies His eternal presence and faithfulness. The act of calling upon the LORD reflects a deep reliance on God, acknowledging Him as the ultimate source of help and deliverance. In times of distress, the faithful are encouraged to turn to God, recognizing His sovereignty and power to intervene in human affairs.

for fire has consumed the pastures of the wilderness
The imagery of fire consuming the pastures is vivid and devastating. In the Hebrew context, "fire" often symbolizes judgment or purification. The "pastures of the wilderness" refer to the grazing lands that are essential for the livelihood of the people, especially in an agrarian society. This destruction signifies a severe crisis, possibly a literal drought or a metaphorical representation of spiritual desolation. Historically, such calamities were seen as a call to repentance and a reminder of the people's dependence on God's provision.

and flames have devoured all the trees of the field
The "flames" here continue the theme of destruction, extending it to the "trees of the field." Trees are often symbols of life, stability, and prosperity in the Bible. Their destruction indicates a comprehensive devastation affecting both the immediate needs and the long-term sustainability of the community. This phrase underscores the severity of the situation, prompting the audience to reflect on the consequences of turning away from God. It serves as a powerful reminder of the fragility of human existence without divine protection and blessing.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah during a time of crisis.

2. The LORD
The covenant name of God, Yahweh, to whom Joel directs his plea for help and intervention.

3. The Pastures of the Wilderness
Represents the land of Judah, which is suffering devastation, possibly due to locusts and drought.

4. Fire and Flames
Symbolic of destruction and judgment, possibly literal or metaphorical, indicating severe devastation.

5. The Trees of the Field
Represents the natural resources and agricultural wealth of the land, now destroyed.
Teaching Points
Dependence on God in Crisis
Joel's call to the LORD emphasizes the importance of turning to God in times of distress. We should cultivate a habit of prayer and reliance on God, especially during difficult times.

Recognition of God's Sovereignty
The devastation described serves as a reminder of God's control over nature and history. Acknowledge His sovereignty in all circumstances, trusting His purposes even when they are not immediately clear.

The Consequences of Sin
The imagery of fire consuming the land can be seen as a result of the people's sin. Reflect on the personal and communal consequences of sin and the need for repentance.

Hope for Restoration
While the immediate context is one of judgment, the broader message of Joel includes hope for restoration. Trust in God's promise to restore and renew, even after periods of judgment.

Intercessory Prayer
Joel's plea is an example of intercessory prayer. We are called to pray not only for ourselves but also for our communities and nations, seeking God's mercy and intervention.
Bible Study Questions
1. How does Joel's response to the crisis in Joel 1:19 serve as a model for how we should respond to our own crises?

2. In what ways does the imagery of fire and destruction in Joel 1:19 relate to the broader biblical theme of judgment and restoration?

3. How can we apply the principle of intercessory prayer, as demonstrated by Joel, in our daily lives and communities?

4. What are some modern-day "fires" or crises that we face, and how can we turn to God for guidance and help in these situations?

5. How does understanding the consequences of sin, as depicted in Joel, influence our personal and communal approach to repentance and seeking God's forgiveness?
Connections to Other Scriptures
Psalm 50
This Psalm speaks of God’s power over nature and His ability to bring both judgment and restoration, similar to the themes in Joel.

Isaiah 24
Describes a similar scene of devastation and judgment upon the earth, emphasizing the consequences of sin.

Jeremiah 14
Also depicts a time of drought and calls for repentance, paralleling the themes of lament and appeal to God.

Revelation 8
Describes apocalyptic events involving fire and destruction, echoing the imagery found in Joel.

Amos 7
Amos, like Joel, uses imagery of fire to describe God's judgment, highlighting the need for repentance.
Adding Prayers to ComplaintsEdw. Topsell.Joel 1:19
Prayer to God Against Terrible JudgmentsJ. S. Exell, M. A.Joel 1:19
The Influence of National Calamities on the Minds of the GoodHomilistJoel 1:19
The Influence of National Calamities on the Minds of the GoodD. Thomas Joel 1:19, 20
Trouble Leads to PrayerJ.R. Thomson Joel 1:19, 20
People
Joel, Pethuel
Places
Zion
Topics
Ablaze, Burned, Comely, Consumed, Cry, Devoured, Field, Fire, Flame, Flames, Goes, Grass-lands, O, Open, Pastures, Places, Trees, Waste, Wilderness
Dictionary of Bible Themes
Joel 1:19

     8640   calling upon God

Joel 1:17-20

     7785   shepherd, occupation

Joel 1:19-20

     4605   animals, religious role

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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