Jeremiah 9:5
Each one betrays his friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out committing iniquity.
Each one deceives his neighbor
This phrase highlights the pervasive nature of deceit among the people. The Hebrew word for "deceives" is "רָמָה" (ramah), which conveys the idea of misleading or betraying trust. In the historical context of Jeremiah, the Israelites were living in a time of moral and spiritual decline, where trust among neighbors was eroded by selfishness and falsehood. This reflects a broader biblical theme where God calls His people to live in truth and integrity, as seen in the commandment against bearing false witness (Exodus 20:16). The breakdown of trust among neighbors signifies a society that has turned away from God's commandments, leading to communal and spiritual decay.

and no one speaks the truth
The absence of truth-telling is a critical issue addressed here. The Hebrew word for "truth" is "אֱמֶת" (emet), which encompasses not only factual accuracy but also faithfulness and reliability. In the biblical narrative, truth is a fundamental attribute of God's character (Deuteronomy 32:4), and His people are called to reflect this attribute in their lives. The failure to speak the truth indicates a departure from God's ways and a society that has embraced falsehood as a norm. This serves as a warning to believers to uphold truth in all aspects of life, recognizing that truth is foundational to a just and righteous community.

They have taught their tongues to lie
This phrase suggests a deliberate and learned behavior of deceit. The Hebrew verb "לָמַד" (lamad) means "to teach" or "to learn," indicating that lying has become a practiced skill among the people. This reflects a deep-seated corruption where deceit is not only tolerated but actively cultivated. In the biblical context, the tongue is often seen as a powerful instrument that can be used for good or evil (James 3:5-6). The intentional teaching of the tongue to lie underscores the moral decline and the need for repentance and transformation through God's truth.

they weary themselves with sinning
The phrase "weary themselves" comes from the Hebrew "לָאָה" (la'ah), meaning to grow tired or exhausted. This suggests that the pursuit of sin is not only relentless but also draining and ultimately unsatisfying. Sin, while initially enticing, leads to spiritual fatigue and emptiness. The historical context of Jeremiah's time was marked by idolatry and injustice, which left the people spiritually depleted. This serves as a reminder that sin, though it may promise fulfillment, ultimately leads to weariness and separation from God. Believers are called to find rest and renewal in Christ, who offers true peace and satisfaction (Matthew 11:28-30).

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the need for repentance among the people of Judah.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent sin and rebellion against God.

3. Neighbors
Refers to the people within the community of Judah, highlighting the breakdown of trust and integrity among them.

4. Tongues
Symbolic of speech and communication, emphasizing the deliberate choice to speak falsehoods.

5. Iniquity
Represents the moral corruption and sinfulness that had become pervasive in the society of Judah.
Teaching Points
The Danger of Deception
Deception erodes trust and community. As seen in Jeremiah's time, when deceit becomes widespread, it leads to societal breakdown and divine judgment.

The Power of the Tongue
Our words have the power to build up or destroy. We must be intentional in teaching our tongues to speak truth, aligning with God's standards.

Weariness from Sin
Engaging in sin, such as lying, is exhausting and ultimately unfulfilling. True rest and peace come from living in truth and righteousness.

The Call to Repentance
Just as Judah was called to repent, we too must examine our lives for areas of deceit and turn back to God, seeking His forgiveness and guidance.

Living as People of Truth
As followers of Christ, we are called to be people of truth, reflecting God's character in our interactions and relationships.
Bible Study Questions
1. How does the culture of deceit described in Jeremiah 9:5 compare to the society we live in today?

2. What practical steps can we take to ensure our speech aligns with the truth, as encouraged in Ephesians 4:25?

3. In what ways can deceitful speech impact our relationships with others and our relationship with God?

4. Reflect on a time when you experienced the weariness of sin. How did turning to God bring you peace and rest?

5. How can we, as a community of believers, hold each other accountable to live as people of truth, in light of Proverbs 12:22?
Connections to Other Scriptures
Proverbs 12:22
This verse highlights God's disdain for lying lips and His delight in those who are truthful, reinforcing the theme of truth versus deceit.

Ephesians 4:25
Paul urges believers to put away falsehood and speak truthfully to one another, echoing the call for integrity in communication.

Psalm 52:2-4
Describes the destructive power of deceitful speech, similar to the warnings in Jeremiah about the consequences of lying.
The Sinner's Mental WarD. A. Clark.Jeremiah 9:5
The Uneasiness of a Sinful LifeT. Wetherspoon.Jeremiah 9:5
The Self-Opposition and Futility of the Sinner's LifeA.F. Muir Jeremiah 9:2-6
The Social Bond a Rope of SandD. Young Jeremiah 9:4-8
People
Jeremiah
Places
Ammon, Edom, Egypt, Gilead, Jerusalem, Moab, Zion
Topics
FALSE, Commit, Committing, Dealing, Deceit, Deceitfully, Deceive, Deceives, Falsehood, Friend, Hating, Iniquity, Laboured, Lie, Lies, Mock, Neighbor, Neighbour, Perverse, Repent, Saying, Sinning, Speak, Speaks, Sport, Taught, Teach, Themselves, Tongue, Tongues, Trained, Truth, Twisted, Weary
Dictionary of Bible Themes
Jeremiah 9:5

     5582   tiredness

Jeremiah 9:1-9

     5550   speech, negative

Jeremiah 9:4-5

     5692   friends, bad
     6146   deceit, and God

Jeremiah 9:4-6

     5951   slander

Jeremiah 9:4-9

     8715   dishonesty, and God

Jeremiah 9:5-6

     1461   truth, nature of

Library
India's Ills and England's Sorrows
It would seem as if some men had been sent into this world for the very purpose of being the world's weepers. God's great house is thoroughly furnished with everything, everything that can express the thoughts and the emotions of the inhabitant, God hath made. I find in nature, plants to be everlasting weepers. There by the lonely brook, where the maiden cast away her life, the willow weeps for ever; and there in the grave yard where men lie slumbering till the trumpet of the archangel shall awaken
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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