Jeremiah 20:18
Why did I come out of the womb to see only trouble and sorrow, and to end my days in shame?
Why did I come out of the womb
This phrase reflects a deep existential questioning that Jeremiah experiences. The Hebrew root for "womb" is "בֶּטֶן" (beten), which signifies the innermost part of a person, often used metaphorically for the source of life. Jeremiah's lament here is not just personal but echoes the broader human struggle with purpose and suffering. In the context of his prophetic ministry, Jeremiah feels the weight of his calling, which has brought him more anguish than joy. This question is reminiscent of Job's lament in Job 3:11, where he questions the purpose of his birth amidst suffering. It highlights the universal human experience of questioning one's existence in the face of adversity.

to see only trouble and sorrow
The Hebrew words for "trouble" (עָמָל, amal) and "sorrow" (יָגוֹן, yagon) convey a sense of laborious toil and deep emotional pain. Jeremiah's life as a prophet was marked by constant opposition, rejection, and persecution. Historically, Jeremiah prophesied during a tumultuous period in Judah's history, facing the impending Babylonian exile. His message was often one of impending judgment, which was not well-received by his contemporaries. This phrase captures the essence of his prophetic burden, as he was called to witness and proclaim difficult truths to a rebellious nation. It serves as a reminder of the cost of faithfulness to God's calling, often involving personal sacrifice and suffering.

and to end my days in shame?
The concept of "shame" (בֹּשֶׁת, boshet) in Hebrew culture is deeply tied to one's honor and reputation. For Jeremiah, ending his days in shame would mean a life perceived as unfulfilled or dishonored, especially in the eyes of his community. This reflects the prophet's internal struggle with the apparent lack of visible success or vindication in his ministry. Despite his faithfulness, Jeremiah faced ridicule and scorn, leading him to question the outcome of his life's work. From a scriptural perspective, this highlights the tension between earthly perceptions of success and divine approval. It encourages believers to remain steadfast, trusting that God's purposes transcend immediate circumstances and that ultimate vindication comes from Him alone.

Persons / Places / Events
1. Jeremiah
The prophet who is speaking in this verse. Known as the "weeping prophet," Jeremiah often expressed deep sorrow and lament over the state of Israel and his own personal suffering.

2. Jerusalem
The city where Jeremiah prophesied. It was a place of significant spiritual and political turmoil during his time.

3. Babylonian Exile
The impending event that Jeremiah often warned about, where the Israelites would be taken captive by Babylon due to their disobedience to God.

4. Pashhur
A priest and chief officer in the temple who persecuted Jeremiah, leading to the prophet's lament in this chapter.

5. The Womb
Symbolically represents the beginning of life, which Jeremiah questions due to the suffering he experiences.
Teaching Points
The Reality of Suffering
Jeremiah's lament reminds us that even the faithful can experience deep sorrow and question their purpose. It is a part of the human condition and biblical account.

Honesty in Prayer
Jeremiah's raw expression of emotion teaches us that we can bring our deepest fears and questions to God without fear of rejection.

Purpose in Pain
While Jeremiah questions his existence, his life and prophecies had a profound impact on Israel and the world. Our struggles can have a greater purpose in God's plan.

Faith Amidst Despair
Despite his lament, Jeremiah continued to fulfill his prophetic mission. We are called to remain faithful even when we don't understand our circumstances.

Hope Beyond the Present
Jeremiah's account encourages us to look beyond our current suffering to the hope and restoration that God promises.
Bible Study Questions
1. How does Jeremiah's lament in 20:18 reflect the broader theme of suffering in the Bible, and what can we learn from it about dealing with our own struggles?

2. In what ways can we relate to Jeremiah's feelings of despair, and how can we apply his example of honesty in prayer to our own spiritual lives?

3. How do other biblical figures, like Job and David, express similar feelings of lament, and what do their accounts teach us about faith and perseverance?

4. What role does suffering play in the life of a believer, and how can we find purpose and hope in our pain according to biblical teachings?

5. How can we support others who are experiencing deep sorrow and questioning their purpose, using insights from Jeremiah's life and other scriptures?
Connections to Other Scriptures
Job 3:11-26
Similar to Jeremiah, Job laments his birth and the suffering he endures, highlighting a common biblical theme of questioning life's hardships.

Lamentations 3:1-20
Written by Jeremiah, this passage echoes his feelings of despair and affliction, yet it also transitions into hope and faith in God's mercy.

Psalm 22
David's lament in this psalm parallels Jeremiah's feelings of abandonment and distress, yet it ultimately points to trust in God's deliverance.
The Sorrow and Joy of God's ServantA.F. Muir Jeremiah 20:7-18
Evil WatchersJ. Parker, D. D.Jeremiah 20:10-18
Existence RegrettedD. Pledge.Jeremiah 20:10-18
Pathetic ExperiencesJ. Parker, D. D.Jeremiah 20:10-18
The Best ChampionJohn Trapp.Jeremiah 20:10-18
Is Life Worth Living?S. Conway Jeremiah 20:14-18
The Prophet Cursing the Day of His BirthD. Young Jeremiah 20:14-18
People
Benjamin, Immer, Jeremiah, Magormissabib, Pashur
Places
Babylon, Benjamin Gate, Topheth
Topics
Body, Consumed, Forth, Labor, Labour, Mother's, Pain, Shame, Sorrow, Spend, Spent, Toil, Trouble, Wasted, Wherefore, Womb, Yea
Dictionary of Bible Themes
Jeremiah 20:18

     5952   sorrow
     6233   rejection, experience

Jeremiah 20:14-18

     5067   suicide
     5945   self-pity
     8615   prayer, doubts

Jeremiah 20:15-18

     5831   depression

Library
The Revelation to which the Scripture of the Old Testament Owes Its Existence.
"O Lord, . . . Thou art stronger than I, and hast prevailed."--Jer. xx. 7. The understanding of the Holy Spirit's work in Scripture requires us to distinguish the preparation, and the formation that was the outcome of the preparation. We will discuss these two separately. The Holy Spirit prepared for Scripture by the operations which from Paradise to Patmos supernaturally apprehended the sinful life of this world, and thus raised up believing men who formed the developing Church. This will seem very
Abraham Kuyper—The Work of the Holy Spirit

The Revelation of the Old Testament in Writing.
"Then I said, I will not speak any more in His Name. But His word was in my heart as a burning fire, shut up in my bones: and I was weary with forbearing, but I could not."--Jer. xx. 9. Altho the miracles performed for and in the midst of Israel created a glorious life-center in the midst of the heathen world, yet they did not constitute a Holy Scripture; for this can not be created except God speak to man, even to His people Israel. "God, who at sundry times and in divers manners spake in times
Abraham Kuyper—The Work of the Holy Spirit

One Thing is Needful;
or, SERIOUS MEDITATIONS UPON THE FOUR LAST THINGS: DEATH, JUDGMENT, HEAVEN, AND HELL UNTO WHICH IS ADDED EBAL AND GERIZZIM, OR THE BLESSING AND THE CURSE, by John Bunyan. London: Printed for Nath. Ponder, at the Peacock in the Poultry, 1688.[1] ADVERTISEMENT BY THE EDITOR. According to Charles Doe, in that curious sheet called The Struggler for the Preservation of Mr. John Bunyan's Labours, these poems were published about the year 1664, while the author was suffering imprisonment for conscience
John Bunyan—The Works of John Bunyan Volumes 1-3

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife.
J. W. McGarvey—The Four-Fold Gospel

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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