Jeremiah 18:23
But You, O LORD, know all their deadly plots against me. Do not wipe out their guilt or blot out their sin from Your sight. Let them be overthrown before You; deal with them in the time of Your anger.
But You, O LORD
This phrase acknowledges the omniscience and omnipotence of God. The Hebrew word for "LORD" here is "YHWH," the sacred name of God, emphasizing His eternal and unchanging nature. Jeremiah appeals to God’s intimate knowledge and justice, recognizing that God is fully aware of the situation. This reflects a deep trust in God’s sovereignty and His ability to discern the hearts and intentions of men.

know all their plots to kill me
The word "know" in Hebrew is "yada," which implies an intimate, comprehensive understanding. Jeremiah is confident that God is fully aware of the conspiracies against him. This highlights the prophet's reliance on God’s omniscience. The historical context reveals that Jeremiah faced significant opposition and threats from his own people, who rejected his prophetic messages. This phrase underscores the reality of spiritual warfare and the persecution faced by those who stand for God’s truth.

Do not forgive their iniquity
The term "iniquity" refers to moral perversity and sin. Jeremiah’s plea for God not to forgive reflects the severity of the people's rebellion against God. In the Hebrew context, forgiveness is a profound act of divine grace, and Jeremiah’s request indicates the depth of betrayal and wickedness he perceives. This phrase challenges readers to consider the seriousness of sin and the righteous judgment of God.

or blot out their sin from Your sight
To "blot out" in Hebrew is "machah," meaning to erase or remove completely. Jeremiah is asking God not to overlook or erase the record of their sin. This reflects the biblical principle that sin has consequences and must be dealt with justly. The phrase "from Your sight" emphasizes God’s holiness and His intolerance of sin. It serves as a reminder of the need for repentance and the gravity of standing before a holy God.

Let them be overthrown before You
The word "overthrown" suggests a complete and decisive defeat. Jeremiah is calling for divine justice, asking God to act against those who plot evil. This reflects the biblical theme of God as the ultimate judge who will vindicate His servants. The phrase "before You" indicates that this judgment is not just a temporal defeat but a spiritual reckoning before the Almighty.

deal with them in the time of Your anger
The "time of Your anger" refers to God’s righteous indignation against sin. In Hebrew, "anger" is often associated with God’s just response to human rebellion. Jeremiah is invoking God’s justice, trusting that God will act at the appropriate time. This phrase reassures believers that God’s timing is perfect and that He will ultimately address all wrongs. It encourages faith in God’s justice and patience in waiting for His intervention.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is known for his lamentations and his role as a "weeping prophet" due to the difficult messages he had to deliver and the persecution he faced.

2. The LORD (Yahweh)
The covenant God of Israel, who is just, righteous, and omniscient. He is the one Jeremiah is addressing in this prayer.

3. The Plots Against Jeremiah
The people of Judah, including leaders and priests, conspired against Jeremiah because of his prophecies, which called for repentance and warned of impending judgment.

4. Judah
The southern kingdom of Israel, which was facing imminent judgment due to its persistent idolatry and disobedience to God.

5. The Time of God's Anger
Refers to the period when God would execute judgment on Judah for their sins, as prophesied by Jeremiah.
Teaching Points
God's Omniscience and Justice
God is fully aware of the plots and schemes against His servants. Believers can trust in His perfect justice and timing.

The Role of Imprecatory Prayers
While difficult, imprecatory prayers like Jeremiah's remind us of the reality of evil and the need for divine justice. They should be approached with a heart aligned with God's righteousness.

Trusting God in Persecution
Jeremiah's example teaches us to bring our struggles and fears to God, trusting Him to handle our adversaries according to His will.

The Balance of Justice and Mercy
While seeking justice, believers must also remember God's mercy and the call to forgive, leaving ultimate judgment to Him.

The Call to Repentance
Jeremiah's message to Judah underscores the importance of repentance and turning back to God to avoid His righteous anger.
Bible Study Questions
1. How does Jeremiah's plea for justice reflect his relationship with God, and what can we learn from it about our own prayer life?

2. In what ways does Jeremiah 18:23 challenge our understanding of forgiveness and justice? How can we apply this balance in our daily lives?

3. How do the plots against Jeremiah compare to the challenges faced by Christians today? What encouragement can we draw from his response?

4. How does the concept of God's anger in Jeremiah 18:23 relate to His character as described in Exodus 34:6-7?

5. How can we reconcile the call for divine justice in Jeremiah 18:23 with Jesus' teachings on loving our enemies in the New Testament?
Connections to Other Scriptures
Psalm 109
This psalm, like Jeremiah's plea, is an imprecatory prayer where the psalmist calls for God's judgment on his enemies. It highlights the biblical theme of seeking divine justice rather than personal vengeance.

Romans 12:19
This New Testament verse advises believers to leave room for God's wrath and not to take revenge, echoing the principle that vengeance belongs to the Lord.

Exodus 34:6-7
These verses describe God's nature as merciful and forgiving, yet also just, not leaving the guilty unpunished. This duality is reflected in Jeremiah's plea for justice.
Jeremiah's Enemies and His Prayer Against ThemD. Young Jeremiah 18:18-23
PersecutionS. Conway Jeremiah 18:18-23
The Prophet's Prayer for Vengeance on His EnemiesS. Conway Jeremiah 18:19-23
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Anger, Blot, Blottest, Cause, Counsel, Cover, Covered, Crimes, Deadly, Deal, Death, Designs, Evil-doing, Falling, Forgive, Hast, Iniquity, Kill, O, Overthrown, Plots, Plotting, Sight, Sin, Sins, Slay, Stumble, Thus, Washed, Wrath, Yet
Dictionary of Bible Themes
Jeremiah 18:23

     5027   knowledge, God's of humanity
     5817   conspiracies
     8844   unforgiveness

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 18:23 NIV
Jeremiah 18:23 NLT
Jeremiah 18:23 ESV
Jeremiah 18:23 NASB
Jeremiah 18:23 KJV

Jeremiah 18:23 Commentaries

Bible Hub
Jeremiah 18:22
Top of Page
Top of Page