Jeremiah 14:14
"The prophets are prophesying lies in My name," replied the LORD. "I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds.
The LORD said to me
This phrase establishes the divine authority and origin of the message. In Hebrew, "Yahweh" is the covenant name of God, emphasizing His eternal and unchanging nature. The phrase underscores the direct communication between God and Jeremiah, highlighting the prophet's role as a true messenger of God. This divine communication is foundational in understanding the authenticity and authority of Jeremiah's prophecies.

The prophets are prophesying lies
The Hebrew word for "lies" is "sheqer," which conveys falsehood and deception. This phrase indicates the serious nature of the false prophets' actions. In the historical context, these prophets were misleading the people of Judah, offering false hope and security. The use of "lies" emphasizes the moral and spiritual corruption that had infiltrated the religious leadership, contrasting sharply with the truth of God's word.

in My name
This phrase highlights the misuse of God's name, which is a grave sin according to the Ten Commandments (Exodus 20:7). The false prophets claimed divine authority for their messages, which was a direct violation of God's command. This misuse of God's name not only misled the people but also profaned the holiness and reverence due to God.

I did not send them or appoint them or speak to them
Here, God explicitly denies any involvement with the false prophets. The repetition of "I did not" emphasizes God's disassociation from their actions. In the Hebrew text, the verbs "send," "appoint," and "speak" are crucial, as they denote the legitimate process by which God commissions His true prophets. This statement serves as a clear denunciation of the false prophets' legitimacy and authority.

They are prophesying to you a false vision
The term "false vision" refers to the deceptive and misleading nature of the messages being delivered. In Hebrew, "vision" (chazon) often denotes a divine revelation. However, these visions were not from God but were fabrications. This phrase underscores the danger of relying on human imagination rather than divine revelation, a theme prevalent throughout the prophetic literature.

a worthless divination
The word "worthless" (hebel) in Hebrew conveys the idea of vanity and emptiness. "Divination" refers to practices that seek to predict the future through supernatural means, often condemned in the Bible (Deuteronomy 18:10-12). This phrase highlights the futility and spiritual bankruptcy of the false prophets' messages, which offered no true guidance or hope.

the deceit of their own minds
This phrase points to the origin of the false prophecies: the prophets' own thoughts and imaginations. The Hebrew word for "deceit" (tarmit) suggests treachery and betrayal. This indicates that the false prophets were not only self-deceived but were also betraying the trust of the people. It serves as a warning against relying on human wisdom and understanding apart from God's revealed truth.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.

2. False Prophets
Individuals claiming to speak on behalf of God but delivering messages that are not from Him.

3. Judah
The southern kingdom of Israel, facing impending judgment due to their disobedience and idolatry.

4. The LORD (Yahweh)
The covenant God of Israel, who communicates His displeasure with the false prophets.

5. Prophecy
The act of delivering messages believed to be from God, which in this context, are false and misleading.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment and test the spirits to ensure that messages claiming to be from God align with Scripture.

Authority of God's Word
The Bible is the ultimate authority, and any prophecy or teaching must be measured against it.

Consequences of False Prophecy
False prophets lead people away from God, resulting in spiritual and sometimes physical consequences.

Responsibility of Leaders
Spiritual leaders have a responsibility to speak truthfully and align their teachings with God's Word.

Personal Accountability
Each believer is accountable for seeking truth and not being led astray by false teachings.
Bible Study Questions
1. How can we discern between true and false prophets in today's context, and what tools does Scripture provide for this discernment?

2. In what ways can false teachings infiltrate the church, and how can we guard against them?

3. Reflect on a time when you encountered a teaching that seemed questionable. How did you determine its validity?

4. How does understanding the role of prophecy in the Old Testament help us interpret prophetic messages today?

5. What steps can you take to ensure that your understanding of God's Word is accurate and not influenced by false teachings?
Connections to Other Scriptures
Deuteronomy 18:20-22
Discusses the criteria for true and false prophets, emphasizing that a true prophet's words will come to pass.

Ezekiel 13:1-9
Condemns false prophets who lead people astray with their own imaginations.

Matthew 7:15-20
Jesus warns about false prophets, describing them as wolves in sheep's clothing.

1 John 4:1
Encourages believers to test the spirits to discern whether they are from God, as many false prophets have gone out into the world.
Lying ProphetsJ. Waite Jeremiah 14:14
Jehovah's Refusal to Allow Intercession to PrevailC. Keil.Jeremiah 14:10-16
False Teachers no Adequate Excuse for Evil ConductS. Conway Jeremiah 14:13-16
The Peculiar Doom of the False ProphetsD. Young Jeremiah 14:13-16
People
Jeremiah
Places
Jerusalem, Zion
Topics
Appointed, Command, Commanded, Deceit, Deception, Delusions, Didn't, Divination, Divinations, Falsehood, Futility, Heart, Hearts, Idolatries, Lies, Lying, Minds, Naught, Nothing, Nought, Orders, Prophesy, Prophesying, Prophets, Spake, Speak, Spoke, Spoken, Substance, Vanity, Vision, Visions, Wonder-working, Worthless
Dictionary of Bible Themes
Jeremiah 14:14

     1466   vision
     1469   visions
     6146   deceit, and God
     8710   atheism

Jeremiah 14:11-18

     4823   famine, physical

Jeremiah 14:13-15

     7774   prophets, false

Jeremiah 14:14-15

     8715   dishonesty, and God

Jeremiah 14:14-16

     5943   self-deception
     7760   preachers, responsibilities

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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