Genesis 37:24
and they took him and threw him into the pit. Now the pit was empty, with no water in it.
And they took him
This phrase marks the decisive action of Joseph's brothers, who, driven by jealousy and resentment, seize him. The Hebrew root for "took" is לָקַח (laqach), which often implies taking possession or capturing. This act of taking Joseph is not just physical but symbolic of their desire to rid themselves of his favored status and the dreams that foretold his future prominence. It reflects the human tendency to act out of envy and the destructive power of sin when it takes hold of the heart.

and threw him
The Hebrew verb used here is שָׁלַךְ (shalach), meaning to cast or hurl. This word conveys violence and force, indicating the brothers' deep-seated animosity. It is not a gentle placing but a harsh rejection, symbolizing their complete dismissal of Joseph's worth and their severing of familial bonds. This action foreshadows the suffering and trials Joseph will endure, yet it is also the beginning of God's providential plan for his life.

into the pit
The "pit" (בּוֹר, bor) in ancient times often referred to a cistern or a dry well, typically used to store water. Archaeological findings show that such pits were common in the region and could be quite deep, making escape difficult. The pit represents a place of abandonment and despair, a physical manifestation of Joseph's isolation from his family. Spiritually, it symbolizes the depths of human suffering and the feeling of being forsaken, yet it is within such depths that God's presence and deliverance often become most apparent.

Now the pit was empty
The emphasis on the pit being "empty" highlights the severity of Joseph's predicament. In a literal sense, an empty pit offers no sustenance or hope of survival. Metaphorically, it underscores the void of compassion and brotherly love from his siblings. This emptiness can also be seen as a precursor to the spiritual emptiness that sin brings into human relationships, contrasting with the fullness of life that God desires for His people.

with no water in it
Water, in biblical symbolism, often represents life, sustenance, and the presence of God. The absence of water in the pit signifies a lack of life-giving resources and hope. Historically, water was a precious commodity in the arid regions of the Near East, and its absence would have been acutely felt. Spiritually, this detail foreshadows the spiritual drought that can occur when one is cut off from God's grace and mercy. Yet, it also sets the stage for God's miraculous intervention, as He often brings life and hope where there seems to be none.

Persons / Places / Events
1. Joseph
The favored son of Jacob, who was given a coat of many colors. His brothers were envious of him due to his dreams and their father's favoritism.

2. Joseph's Brothers
The sons of Jacob who were envious of Joseph. They plotted against him and ultimately threw him into a pit.

3. The Pit
A cistern or dry well where Joseph was thrown by his brothers. It symbolizes despair and abandonment.

4. Dothan
The location where Joseph found his brothers and where they plotted against him.

5. Reuben
The eldest brother who initially intended to rescue Joseph later, suggesting they throw him into the pit instead of killing him.
Teaching Points
The Consequences of Envy
Envy can lead to destructive actions and broken relationships. Joseph's brothers allowed their jealousy to drive them to harm their own kin.

God's Sovereignty in Adversity
Even when Joseph was in the pit, God had a plan for his life. This teaches us to trust in God's sovereignty, even in difficult circumstances.

The Importance of Compassion
Reuben's attempt to save Joseph, though flawed, shows the importance of compassion and standing up for what is right, even when others are against it.

The Symbolism of the Pit
The empty pit represents moments of despair and abandonment in our lives. It reminds us that God can transform our lowest points into stepping stones for His purpose.

Repentance and Forgiveness
The account of Joseph and his brothers ultimately leads to reconciliation, teaching us the power of repentance and forgiveness in healing relationships.
Bible Study Questions
1. How does the account of Joseph being thrown into the pit illustrate the dangers of unchecked envy and jealousy in our own lives?

2. In what ways can we see God's hand at work in Joseph's life, even when he was in the pit? How can this encourage us in our own times of trial?

3. How does Reuben's intervention reflect the importance of standing up for what is right? Can you think of a situation where you might need to do the same?

4. What does the empty pit symbolize in your own life, and how can you find hope and trust in God's plan during those times?

5. How does the eventual reconciliation between Joseph and his brothers inspire us to seek forgiveness and healing in our own relationships?
Connections to Other Scriptures
Genesis 37:18-28
Provides the broader context of the brothers' plot against Joseph, including their initial plan to kill him and Reuben's intervention.

Genesis 42:21-22
Reflects the brothers' later guilt and recognition of their wrongdoing against Joseph, showing the long-term impact of their actions.

Jeremiah 38:6
Similar imagery of being thrown into a pit, highlighting themes of suffering and deliverance.

Psalm 40:2
Speaks of God lifting one out of the pit, symbolizing hope and redemption.

Acts 7:9
Stephen's speech references Joseph's betrayal by his brothers, illustrating God's providence and plan through adversity.
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Cast, Cistern, Empty, Hole, Pit, Threw
Dictionary of Bible Themes
Genesis 37:24

     5461   prisoners

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:18-27

     8828   spite

Genesis 37:18-28

     5828   danger

Genesis 37:19-24

     4221   cistern

Genesis 37:23-24

     5589   trap
     8765   grudge

Genesis 37:23-28

     5365   kidnapping
     7447   slavery, in OT

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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