Ezekiel 8:16
So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun.
So He brought me into the inner court
The "inner court" refers to the sacred area within the temple complex, reserved for the priests and the most holy activities. In the Hebrew context, this was a place of profound sanctity, symbolizing the heart of worship and communion with God. The act of being brought into this space signifies a divine revelation, as Ezekiel is shown the abominations occurring in a place meant for holiness. This highlights the gravity of the idolatry being committed, as it is not just in any location, but in the very heart of God's earthly dwelling.

of the house of the LORD
The "house of the LORD" is a term used to describe the temple in Jerusalem, the central place of worship for the Israelites. It was considered the dwelling place of God's presence among His people. The Hebrew word for "house" (בַּיִת, bayit) conveys not just a physical structure but a familial and covenantal relationship. The desecration occurring here is a direct affront to the covenant relationship between God and Israel.

and there at the entrance to the temple of the LORD
The "entrance to the temple" was a significant location, as it was the threshold between the outer courts and the holy place. This was a place of transition, where worshippers would prepare to enter into deeper communion with God. The presence of idolatry at this critical juncture underscores the depth of Israel's spiritual corruption, as they have allowed pagan practices to infiltrate even the most sacred spaces.

between the portico and the altar
The "portico" (or porch) and the "altar" were key elements of the temple's architecture. The portico served as a grand entrance, while the altar was central to the sacrificial system, representing atonement and worship. The positioning of the men between these two elements symbolizes a perversion of worship, as they stand in a place meant for reverence and sacrifice, yet engage in idolatry.

were about twenty-five men
The number "twenty-five" may symbolize the leaders of the people, possibly representing the twenty-four divisions of priests plus the high priest, or it could be a symbolic number representing a complete group of leaders. This indicates that the corruption was not limited to the common people but had infiltrated the leadership, those who were supposed to guide the nation in righteousness.

with their backs to the temple of the LORD
Turning one's back to the temple signifies a deliberate rejection of God and His covenant. In the Hebrew mindset, directionality in worship was significant; facing the temple was an act of reverence and submission to God. By turning their backs, these men are symbolically and literally rejecting God's presence and authority.

and their faces toward the east
Facing "toward the east" is significant because it was the direction of the rising sun, often associated with pagan sun worship. In ancient Near Eastern cultures, the sun was a prominent deity, and turning toward the east for worship was a common practice among Israel's pagan neighbors. This act represents a turning away from the true God to embrace false gods.

and they were bowing to the east in worship of the sun
Bowing is an act of submission and reverence, and in this context, it is directed toward the sun, a created entity rather than the Creator. This idolatry is a direct violation of the first commandment, which forbids the worship of other gods. The Hebrew word for "worship" (שָׁחָה, shachah) implies prostration and deep reverence, indicating that these men have given their devotion to something other than God, highlighting the spiritual adultery of Israel.

Persons / Places / Events
1. Ezekiel
A prophet of God, who is being shown visions of the abominations taking place in Jerusalem.

2. Inner Court of the House of the LORD
The sacred area within the temple where only priests were allowed, signifying a place of holiness and worship.

3. Twenty-five Men
Likely representing the leaders or priests of Israel, who are engaging in idolatrous worship.

4. Temple of the LORD
The central place of worship for the Israelites, symbolizing God's presence among His people.

5. Sun Worship
An idolatrous practice where the men are turning their backs on God to worship the sun, a direct violation of the first commandment.
Teaching Points
Idolatry in the Heart
Idolatry is not just the worship of physical idols but anything that takes the place of God in our hearts. We must examine our lives for modern-day idols.

The Importance of True Worship
Worship should be directed solely to God, as He is the only one worthy. Our worship practices should reflect our reverence and obedience to Him.

Leadership and Accountability
The leaders in Ezekiel's vision were leading the people astray. Spiritual leaders today have a responsibility to guide others in truth and righteousness.

Turning Our Backs on God
Physically and spiritually turning away from God leads to separation from Him. We must continually face God, seeking His presence and guidance.

Cultural Influences
Just as the Israelites were influenced by surrounding nations, we must be cautious of cultural influences that lead us away from biblical truths.
Bible Study Questions
1. What are some modern-day idols that can distract us from worshiping God wholeheartedly?

2. How can we ensure that our worship remains focused on God and not on the created things?

3. In what ways can spiritual leaders today guard against leading others into idolatry?

4. How can we recognize when we are turning our backs on God, and what steps can we take to realign ourselves with Him?

5. What cultural influences today might be comparable to the sun worship in Ezekiel's time, and how can we resist them?
Connections to Other Scriptures
Exodus 20:3-5
The first commandment forbids the worship of other gods, highlighting the severity of the idolatry Ezekiel witnesses.

2 Kings 23:5
Describes King Josiah's reforms, which included the removal of sun worship, showing a historical context of this sin.

Romans 1:25
Discusses the exchange of truth for a lie, worshiping creation rather than the Creator, paralleling the actions of the twenty-five men.

Jeremiah 2:27
Speaks of turning their backs to God, similar to the physical act of turning away from the temple in Ezekiel's vision.
Sun Worshippers in JerusalemJ.R. Thomson Ezekiel 8:16
Gradual Disclosure of Human SinJ.D. Davies Ezekiel 8:1-16
Man's Provocations of God, and God's Punishment of ManW. Jones Ezekiel 8:14-18
Greatness of SinW. Greenhill, M. A.Ezekiel 8:15-18
Hidden Abominations ExposedC. Simeon, M. A.Ezekiel 8:15-18
Of Sin in its AggravationsT. Boston, D. D.Ezekiel 8:15-18
The Spiritual Discarded, the Material AdoredW. Williams.Ezekiel 8:15-18
People
Ezekiel, Jaazaniah, Shaphan
Places
Jerusalem
Topics
Altar, Backs, Behold, Bowing, Bringeth, Court, Covered, Door, East, Eastward, Entrance, Entry, Faces, Inner, Lord's, Opening, Porch, Portico, Prostrating, Square, Temple, Themselves, Towards, Turning, Twenty, Twenty-five, Worshiped, Worshiping, Worshipped, Worshipping
Dictionary of Bible Themes
Ezekiel 8:16

     4284   sun
     5127   back
     5138   bowing
     8748   false religion
     8769   idolatry, in OT

Ezekiel 8:5-18

     6103   abomination

Ezekiel 8:9-16

     8831   syncretism

Ezekiel 8:12-16

     7471   temples, heathen

Ezekiel 8:14-16

     7442   shrine

Ezekiel 8:16-18

     8709   astrology

Library
Chambers of Imagery
'Then said He unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery!'--EZEKIEL viii. 12. This is part of a vision which came to the prophet in his captivity. He is carried away in imagination from his home amongst the exiles in the East to the Temple of Jerusalem. There he sees in one dreadful series representations of all the forms of idolatry to which the handful that were left in the land were cleaving. There meets
Alexander Maclaren—Expositions of Holy Scripture

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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