Ezekiel 8:17
"Son of man," He said to me, "do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose!
Son of man
This phrase is a frequent address to Ezekiel, emphasizing his humanity and mortality in contrast to the divine nature of God. The Hebrew term "ben adam" underscores the prophet's role as a representative of humanity, tasked with conveying God's messages. It serves as a reminder of the humility and responsibility inherent in being chosen as a vessel for divine communication.

He said to me
This indicates direct communication from God to Ezekiel, highlighting the personal and intimate nature of prophetic revelation. It underscores the authority of the message, as it is not from human origin but from the divine. This phrase assures the reader of the authenticity and seriousness of the ensuing message.

do you see this?
A rhetorical question that draws attention to the vision Ezekiel is witnessing. It serves to engage the prophet's senses and understanding, urging him to fully grasp the gravity of the situation. This question invites reflection on the spiritual blindness of the people, contrasting it with the clarity given to the prophet.

Is it a trivial matter
The Hebrew word for "trivial" suggests something light or insignificant. Here, God is expressing indignation at the people's perception of their sins as minor. This phrase challenges the reader to consider the weight of sin and the tendency to underestimate its seriousness in the eyes of a holy God.

for the house of Judah
Referring specifically to the southern kingdom, this phrase highlights the covenant relationship between God and Judah. Despite their chosen status, Judah's actions have led them astray. This serves as a reminder of the responsibilities that come with being God's people and the consequences of failing to uphold them.

to commit the abominations
The term "abominations" refers to actions that are detestable and repugnant to God, often associated with idolatry and moral corruption. In Hebrew, "toebah" conveys a sense of loathing. This phrase underscores the severity of Judah's sins and their departure from God's commandments.

they are practicing here
This indicates ongoing, habitual sin rather than isolated incidents. The continuous nature of their actions suggests a deep-seated rebellion against God. It serves as a warning against complacency and the normalization of sin within a community.

that they must also fill the land with violence
Violence here is a manifestation of the moral decay resulting from idolatry and injustice. The Hebrew word "hamas" implies cruelty and oppression. This phrase highlights the societal impact of turning away from God, leading to chaos and suffering.

and continually provoke Me to anger?
God's anger is not capricious but a response to persistent disobedience and rebellion. The phrase "continually provoke" suggests a deliberate and repeated affront to God's holiness. It serves as a sobering reminder of the consequences of hard-heartedness and the patience of God being tested.

Look
A call to attention, urging Ezekiel to observe carefully. This imperative emphasizes the importance of the vision and the need for vigilance in recognizing sin. It invites the reader to be alert and discerning in spiritual matters.

they are putting the branch to their nose!
This enigmatic phrase likely refers to a pagan ritual or act of contempt towards God. Some scholars suggest it symbolizes idolatrous practices or a gesture of defiance. It illustrates the depth of Judah's apostasy and the blatant disrespect shown towards God. This serves as a caution against adopting practices that dishonor God and highlights the need for purity in worship.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, chosen by God to deliver His messages to the Israelites.

2. House of Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin, known for its capital, Jerusalem.

3. Abominations
Refers to the idolatrous practices and detestable acts committed by the people of Judah, which were offensive to God.

4. Violence
The moral and social corruption that filled the land as a result of turning away from God's commandments.

5. Branch to their nose
A debated phrase, possibly referring to a pagan ritual or act of contempt towards God.
Teaching Points
The Seriousness of Sin
Sin is never trivial in the eyes of God. The abominations committed by Judah were not just cultural practices but direct violations of God's law.

Consequences of Idolatry
Idolatry leads to moral decay and societal violence. When God is not the center, chaos ensues.

Provoking God to Anger
Persistent sin and rebellion provoke God's righteous anger. His patience is vast, but not infinite.

Cultural Practices vs. God's Commands
Cultural norms should never override God's commands. Believers must discern and reject practices that contradict Scripture.

Repentance and Restoration
Despite the severity of Judah's sins, God's desire is for repentance and restoration. He is always ready to forgive those who turn back to Him.
Bible Study Questions
1. What specific abominations were the people of Judah committing, and how do these relate to modern-day idolatry?

2. How does the phrase "putting the branch to their nose" reflect the people's attitude towards God, and what are similar attitudes we might hold today?

3. In what ways does idolatry lead to violence and moral decay in society, both in biblical times and today?

4. How can we ensure that our cultural practices align with God's commands, and what steps can we take to avoid being influenced by ungodly norms?

5. Reflect on a time when you felt distant from God due to sin. How did repentance and seeking God's forgiveness restore your relationship with Him?
Connections to Other Scriptures
Jeremiah 7
This chapter also addresses the abominations and idolatry of Judah, emphasizing the people's false sense of security in the temple.

Isaiah 1
Isaiah speaks against the sinful nation, highlighting their rebellion and the resulting consequences.

2 Kings 21
Details the reign of King Manasseh, whose idolatrous practices led Judah into deep sin.

Romans 1
Paul discusses the consequences of idolatry and turning away from God, leading to moral decay.

Revelation 18
Describes the fall of Babylon, symbolizing the ultimate judgment against idolatry and corruption.
Man's Provocations of God, and God's Punishment of ManW. Jones Ezekiel 8:14-18
Greatness of SinW. Greenhill, M. A.Ezekiel 8:15-18
Hidden Abominations ExposedC. Simeon, M. A.Ezekiel 8:15-18
Of Sin in its AggravationsT. Boston, D. D.Ezekiel 8:15-18
The Spiritual Discarded, the Material AdoredW. Williams.Ezekiel 8:15-18
Men Co-Assessors in Judgment with GodJ.D. Davies Ezekiel 8:17, 18
People
Ezekiel, Jaazaniah, Shaphan
Places
Jerusalem
Topics
Abomination, Abominations, Afresh, Anger, Angry, Behaviour, Behold, Branch, Commit, Committed, Continually, Detestable, Disgusting, Fill, Filled, Forth, Full, Further, Hast, Judah, Making, Matter, Nose, O, Provoke, Provoked, Provoking, Putting, Repeatedly, Returned, Seest, Slight, Turn, Twig, Violence, Violent, Yet
Dictionary of Bible Themes
Ezekiel 8:17

     1135   God, suffering of
     6218   provoking God

Ezekiel 8:5-18

     6103   abomination

Ezekiel 8:16-18

     8709   astrology

Library
Chambers of Imagery
'Then said He unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery!'--EZEKIEL viii. 12. This is part of a vision which came to the prophet in his captivity. He is carried away in imagination from his home amongst the exiles in the East to the Temple of Jerusalem. There he sees in one dreadful series representations of all the forms of idolatry to which the handful that were left in the land were cleaving. There meets
Alexander Maclaren—Expositions of Holy Scripture

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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