Ezekiel 8:18
Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them."
Therefore
The word "therefore" serves as a critical connector, indicating that what follows is a direct consequence of the actions previously described. In the context of Ezekiel 8, the prophet is shown the abominations and idolatry being committed in the temple. This word underscores the justice of God's response, rooted in the covenantal relationship between God and Israel. The Hebrew word used here is "לָכֵן" (lakhen), which often introduces a divine judgment or decree, emphasizing the inevitability and righteousness of God's actions.

I will respond with wrath
The phrase "I will respond with wrath" highlights God's righteous anger towards sin and idolatry. The Hebrew word for "wrath" is "חֵמָה" (chemah), which conveys a sense of intense fury and indignation. This is not a capricious anger but a measured response to the covenant violations by the people of Israel. In the historical context, this reflects the seriousness with which God views idolatry, as it represents a breach of the first commandment and a turning away from the exclusive worship due to Him.

I will not look on them with pity
Here, the phrase "I will not look on them with pity" indicates a withdrawal of divine compassion. The Hebrew root "חוס" (chus) means to spare or have compassion. This is a sobering reminder of the consequences of persistent rebellion against God. In the scriptural context, God's pity is often extended to those who repent and seek His mercy, but here, the people's hardened hearts have led to a point where divine compassion is withheld.

nor will I spare them
The phrase "nor will I spare them" reinforces the certainty and severity of the impending judgment. The Hebrew word "חָמַל" (chamal) means to spare or show mercy. This repetition of the theme of withheld mercy underscores the gravity of the situation. Historically, this reflects the period leading up to the Babylonian exile, where God's patience had been exhausted by the persistent unfaithfulness of His people.

Although they shout in My ears
The phrase "Although they shout in My ears" suggests a desperate cry for help or deliverance. The Hebrew word "זָעַק" (za'aq) means to cry out or call for help. This imagery evokes the idea of a people who, despite their cries, have not truly repented or turned from their idolatrous ways. It serves as a poignant reminder that God desires genuine repentance rather than mere lip service.

I will not listen to them
Finally, the phrase "I will not listen to them" signifies a divine refusal to heed their cries. The Hebrew word "שָׁמַע" (shama) means to hear or listen. In the biblical narrative, God is often portrayed as a God who hears the cries of His people, but here, the refusal to listen is a direct result of their unrepentant hearts. This serves as a powerful warning about the consequences of persistent disobedience and the importance of sincere repentance.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's visions and messages, tasked with delivering them to the Israelites.

2. God (Yahweh)
The sovereign Lord who reveals His judgment against the idolatry and abominations committed by the Israelites in Jerusalem.

3. Jerusalem
The city where the abominations are taking place, leading to God's wrath and the subsequent prophecy of judgment.

4. The Elders of Israel
Leaders who are implicated in the idolatrous practices, as seen in the vision given to Ezekiel.

5. The Abominations
Various idolatrous practices and detestable acts committed by the Israelites, provoking God's anger.
Teaching Points
The Seriousness of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our lives. We must examine our hearts for modern-day idols.

God's Justice and Wrath
God's response to sin is just and righteous. His wrath is a result of His holiness and the people's persistent rebellion.

The Importance of Repentance
The refusal to listen to God leads to a point where He may not listen to us. True repentance is necessary to restore our relationship with Him.

The Consequences of Sin
Sin has real consequences, both spiritually and physically. Understanding this should lead us to live lives that honor God.

The Role of Leaders
Spiritual leaders have a responsibility to guide people in truth and righteousness. Their failure can lead to widespread sin and judgment.
Bible Study Questions
1. What are some modern-day idols that can take the place of God in our lives, and how can we guard against them?

2. How does understanding God's justice and wrath influence your view of sin and repentance?

3. In what ways can we ensure that our prayers are heard by God, according to biblical principles?

4. How can the consequences of sin, as seen in Ezekiel 8:18, motivate us to live a life of holiness?

5. What responsibilities do spiritual leaders have in preventing idolatry and leading people towards God, and how can we support them in this role?
Connections to Other Scriptures
Jeremiah 11:11
This verse also speaks of God not listening to the cries of the people due to their persistent idolatry, highlighting the theme of divine judgment.

Isaiah 1:15
Similar to Ezekiel 8:18, this passage describes God refusing to listen to the prayers of those who continue in sin, emphasizing the need for repentance.

Proverbs 1:28-29
These verses discuss the consequences of ignoring wisdom and rejecting God, paralleling the idea of God not responding to those who have turned away from Him.
Man's Provocations of God, and God's Punishment of ManW. Jones Ezekiel 8:14-18
Greatness of SinW. Greenhill, M. A.Ezekiel 8:15-18
Hidden Abominations ExposedC. Simeon, M. A.Ezekiel 8:15-18
Of Sin in its AggravationsT. Boston, D. D.Ezekiel 8:15-18
The Spiritual Discarded, the Material AdoredW. Williams.Ezekiel 8:15-18
Men Co-Assessors in Judgment with GodJ.D. Davies Ezekiel 8:17, 18
People
Ezekiel, Jaazaniah, Shaphan
Places
Jerusalem
Topics
Although, Anger, Cried, Cry, Deal, Ears, Eye, Fury, Indeed, Listen, Loose, Loud, Mercy, Pity, Reason, Shout, Spare, Though, Voice, Wrath, Yet
Dictionary of Bible Themes
Ezekiel 8:18

     5148   ear
     5159   hearing
     5196   voice

Ezekiel 8:5-18

     6103   abomination

Ezekiel 8:16-18

     8709   astrology

Library
Chambers of Imagery
'Then said He unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery!'--EZEKIEL viii. 12. This is part of a vision which came to the prophet in his captivity. He is carried away in imagination from his home amongst the exiles in the East to the Temple of Jerusalem. There he sees in one dreadful series representations of all the forms of idolatry to which the handful that were left in the land were cleaving. There meets
Alexander Maclaren—Expositions of Holy Scripture

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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