Ezekiel 9:1
Then I heard Him call out in a loud voice, saying, "Draw near, O executioners of the city, each with a weapon of destruction in hand."
Then He called out
The phrase begins with a divine initiative, indicating God's direct involvement in the events that follow. The Hebrew root for "called out" is קָרָא (qara), which often signifies a summons or proclamation. This highlights the authority and urgency of God's command. In the context of Ezekiel's vision, it underscores the seriousness of the impending judgment and the divine orchestration behind it.

in my hearing
Ezekiel's role as a prophet is emphasized here. The phrase suggests that Ezekiel is not only a passive observer but an active participant in receiving and conveying God's message. The Hebrew word שָׁמַע (shama) implies attentive listening, which is crucial for a prophet tasked with delivering God's word to the people. This phrase reassures the reader of the authenticity and divine origin of the vision.

with a loud voice
The use of a "loud voice" signifies the importance and urgency of the message. In biblical literature, a loud voice often accompanies divine revelation or significant announcements (e.g., Revelation 1:10). It serves to capture attention and convey the gravity of the situation. The Hebrew word גָּדוֹל (gadol) for "loud" also implies greatness or intensity, reinforcing the critical nature of the forthcoming judgment.

saying, 'Draw near
The command "Draw near" is an imperative, indicating immediate action. The Hebrew root קָרַב (qarab) means to approach or come close. This phrase suggests that the executioners are to prepare for their task, highlighting the inevitability and proximity of judgment. It serves as a sobering reminder of the consequences of sin and the certainty of divine justice.

O executioners of the city
The "executioners" are agents of God's judgment, tasked with carrying out His will. The Hebrew word פָּקַד (paqad) can mean to appoint or muster, indicating that these executioners are divinely appointed. The reference to "the city" specifically points to Jerusalem, which had become corrupt and idolatrous. This phrase underscores the theme of accountability and the seriousness with which God views sin.

each with a weapon of destruction in his hand
The imagery of a "weapon of destruction" conveys the severity of the impending judgment. The Hebrew word כְּלִי (keli) for "weapon" can also mean tool or instrument, suggesting that these are instruments of divine justice. The phrase "in his hand" indicates readiness and capability to execute God's command. This serves as a powerful reminder of God's sovereignty and the ultimate authority He holds over life and death.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's visions and messages, tasked with delivering them to the Israelites.

2. Executioners of the City
These are likely angelic beings or symbolic figures representing divine judgment, each carrying a weapon of destruction as instruments of God's wrath.

3. The City
Refers to Jerusalem, which is under divine judgment due to the people's idolatry and sinfulness.

4. God's Voice
The authoritative and commanding voice of God, indicating the seriousness and urgency of the impending judgment.

5. Weapon of Destruction
Symbolizes the impending judgment and the severity of the consequences for the city's sins.
Teaching Points
The Seriousness of Sin
Sin has severe consequences, and God's judgment is a response to persistent disobedience and idolatry.

God's Sovereignty in Judgment
God is just and sovereign, and His judgments are righteous. We must recognize His authority and respond with repentance.

The Role of Divine Messengers
God uses His messengers, whether prophets or angels, to communicate His will and execute His plans. We should be attentive to God's messages in our lives.

Protection for the Faithful
Even amidst judgment, God provides protection for those who are faithful to Him, as seen in the marking of the righteous in Ezekiel 9.

Call to Repentance
This passage serves as a call to examine our lives, repent of sin, and align ourselves with God's will to avoid judgment.
Bible Study Questions
1. How does the role of the executioners in Ezekiel 9:1 reflect God's justice and sovereignty?

2. In what ways can we see parallels between the judgment on Jerusalem and other biblical accounts of divine judgment?

3. How does the concept of divine protection for the faithful in Ezekiel 9 encourage us in our walk with God today?

4. What lessons can we learn from Ezekiel's role as a prophet in terms of responding to God's call in our own lives?

5. How can we apply the message of repentance and turning away from sin in our current cultural context?
Connections to Other Scriptures
Revelation 7:3
This passage also speaks of a sealing of God's servants, similar to the marking in Ezekiel 9, indicating protection amidst judgment.

Genesis 18:20-21
The judgment of Sodom and Gomorrah parallels the judgment on Jerusalem, emphasizing God's response to rampant sin.

Isaiah 6:8-13
Isaiah's commission and the message of judgment reflect the themes of divine calling and the consequences of disobedience.
Divine Discrimination in the Execution of JudgmentW. Jones Ezekiel 9:1-7
The Hour of JudgmentJ.D. Davies Ezekiel 9:1-7
People
Ezekiel
Places
Jerusalem
Topics
Armed, Bring, Cause, Charge, Cried, Crieth, Crying, Destroying, Draw, Drawn, Ears, Executioners, Guards, Hearing, Inspectors, Loud, O, Overseers, Saying, Town, Voice, Weapon
Dictionary of Bible Themes
Ezekiel 9:1-2

     5156   hand

Ezekiel 9:1-8

     5612   weapons

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 9:1 NIV
Ezekiel 9:1 NLT
Ezekiel 9:1 ESV
Ezekiel 9:1 NASB
Ezekiel 9:1 KJV

Ezekiel 9:1 Commentaries

Bible Hub
Ezekiel 8:18
Top of Page
Top of Page