Ezekiel 8:15
"Son of man," He said to me, "do you see this? Yet you will see even greater abominations than these."
Do you see this, son of man?
This phrase is a direct address from God to Ezekiel, emphasizing the personal and intimate nature of the revelation. The term "son of man" (Hebrew: "ben adam") is a title used frequently in Ezekiel, highlighting the prophet's humanity and his role as a representative of the people. It underscores the contrast between the divine and the human, reminding Ezekiel of his position as a humble servant receiving divine insight. Historically, this title connects Ezekiel to the broader narrative of humanity's relationship with God, as seen throughout the Old Testament.

You will see even greater abominations than these
The word "abominations" (Hebrew: "to'evah") refers to actions that are detestable and repugnant in the sight of God. In the context of Ezekiel, these abominations are primarily idolatrous practices that have infiltrated the temple in Jerusalem. This phrase serves as a warning that the spiritual corruption Ezekiel is witnessing is only the beginning; there are even more egregious violations of God's covenant to be revealed. Historically, this reflects the period of rampant idolatry and moral decay in Judah before the Babylonian exile. Scripturally, it serves as a call to repentance and a reminder of the consequences of turning away from God's commandments.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's visions and messages, tasked with delivering them to the Israelites.

2. God
The sovereign Lord who reveals the abominations occurring in the temple to Ezekiel, highlighting the spiritual corruption of His people.

3. Jerusalem
The city where the temple is located, representing the spiritual center of Israel and the focal point of the vision.

4. The Temple
The holy place in Jerusalem where the abominations are taking place, symbolizing the desecration of what is sacred.

5. Abominations
The idolatrous practices and detestable acts being committed by the Israelites, which provoke God's anger and judgment.
Teaching Points
The Seriousness of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our hearts. We must examine our lives for modern-day idols, such as money, power, or relationships, and ensure God remains our primary focus.

God's Omniscience and Justice
God sees all actions, even those done in secret. His justice will address all sin, and we must live with integrity, knowing nothing is hidden from Him.

The Call to Holiness
As believers, we are called to be holy and set apart. This requires a conscious effort to avoid the cultural and spiritual compromises that lead to idolatry.

The Role of the Prophet
Ezekiel's role as a prophet was to speak truth to a rebellious people. We, too, are called to be voices of truth and righteousness in a world that often turns away from God.

The Hope of Restoration
Despite the abominations, God's ultimate plan includes restoration and redemption. We can find hope in His promises and work towards spiritual renewal in our communities.
Bible Study Questions
1. What are some modern-day "abominations" or idols that can distract us from our relationship with God?

2. How does understanding the historical context of Ezekiel's vision enhance our comprehension of its message?

3. In what ways can we ensure that our worship remains pure and focused on God alone?

4. How can we, like Ezekiel, be faithful in delivering God's truth in a society that may not want to hear it?

5. What steps can we take to participate in God's work of restoration and renewal in our own lives and communities?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which the Israelites are violating in Ezekiel's vision.

2 Kings 21:4-7
Describes King Manasseh's idolatrous practices in the temple, providing historical context for the abominations Ezekiel witnesses.

Jeremiah 7:30
Jeremiah's prophecy about the abominations in the temple, paralleling Ezekiel's vision and emphasizing the persistent sin of the people.

Romans 1:21-23
Paul's description of humanity's tendency to exchange the glory of God for idols, reflecting the spiritual condition seen in Ezekiel's vision.
Gradual Disclosure of Human SinJ.D. Davies Ezekiel 8:1-16
Man's Provocations of God, and God's Punishment of ManW. Jones Ezekiel 8:14-18
Greatness of SinW. Greenhill, M. A.Ezekiel 8:15-18
Hidden Abominations ExposedC. Simeon, M. A.Ezekiel 8:15-18
Of Sin in its AggravationsT. Boston, D. D.Ezekiel 8:15-18
The Spiritual Discarded, the Material AdoredW. Williams.Ezekiel 8:15-18
People
Ezekiel, Jaazaniah, Shaphan
Places
Jerusalem
Topics
Abominations, Disgusting, Greater, Hast, O, Seest, Turn, Yet
Dictionary of Bible Themes
Ezekiel 8:5-18

     6103   abomination

Ezekiel 8:9-16

     8831   syncretism

Ezekiel 8:12-16

     7471   temples, heathen

Ezekiel 8:14-16

     7442   shrine

Library
Chambers of Imagery
'Then said He unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery!'--EZEKIEL viii. 12. This is part of a vision which came to the prophet in his captivity. He is carried away in imagination from his home amongst the exiles in the East to the Temple of Jerusalem. There he sees in one dreadful series representations of all the forms of idolatry to which the handful that were left in the land were cleaving. There meets
Alexander Maclaren—Expositions of Holy Scripture

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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