Ezekiel 7:27
The king will mourn, the prince will be clothed with despair, and the hands of the people of the land will tremble. I will deal with them according to their conduct, and I will judge them by their own standards. Then they will know that I am the LORD.'"
The king will mourn
In the Hebrew text, the word for "king" is "מֶלֶךְ" (melek), which refers to the ruler or sovereign of a nation. In the context of Ezekiel, this likely refers to the king of Judah, who would face the consequences of the nation's disobedience to God. The mourning of the king signifies a deep sorrow and recognition of the impending judgment. Historically, kings were seen as the leaders and protectors of their people, and their mourning would symbolize the nation's collective grief and despair.

the prince will be clothed in despair
The term "prince" in Hebrew is "נָשִׂיא" (nasi), which can refer to a leader or chief. This phrase indicates that even those in positions of power and authority will not escape the judgment and will be overwhelmed by hopelessness. The imagery of being "clothed in despair" suggests a complete envelopment in sorrow and a loss of hope, highlighting the totality of the judgment that is to come.

and the hands of the people of the land will tremble
The phrase "people of the land" refers to the common inhabitants of the nation, emphasizing that the judgment will affect everyone, from the highest to the lowest. The trembling of their hands symbolizes fear and helplessness in the face of divine judgment. This imagery serves as a powerful reminder of the pervasive impact of sin and the seriousness of God's justice.

I will deal with them according to their conduct
This phrase underscores the principle of divine retribution, where God judges individuals and nations based on their actions. The Hebrew word for "conduct" is "דֶּרֶךְ" (derekh), meaning way or path, indicating that God evaluates the moral and ethical paths people choose. This reflects the biblical theme that God is just and holds people accountable for their behavior.

and I will judge them by their own standards
The concept of being judged by one's own standards highlights the fairness and righteousness of God's judgment. It suggests that the people will be held accountable to the very standards they themselves have set, which often fall short of God's holy requirements. This serves as a sobering reminder of the importance of aligning one's life with God's will and commands.

Then they will know that I am the LORD
This concluding phrase emphasizes the ultimate purpose of God's judgment: to reveal His identity and sovereignty. The Hebrew name for God here is "יְהוָה" (YHWH), often rendered as "LORD" in English translations, signifying the covenantal and eternal nature of God. The recognition of God as LORD is a central theme in Ezekiel, pointing to the hope that through judgment, people will come to a true understanding and acknowledgment of God's authority and holiness.

Persons / Places / Events
1. The King
Represents the leadership of Israel, who will experience mourning due to the impending judgment and destruction.

2. The Prince
Symbolizes the ruling class or nobility, who will be overwhelmed with despair as they face the consequences of their actions.

3. The People of the Land
Refers to the general populace of Israel, who will be gripped with fear and trembling as judgment unfolds.

4. Judgment
The divine retribution that God promises to bring upon Israel for their disobedience and idolatry.

5. The LORD
The covenant name of God, emphasizing His sovereignty and justice in dealing with His people.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and inevitable for those who persist in disobedience. It serves as a sobering reminder of the consequences of sin.

Leadership Accountability
Leaders are held to a high standard and will face consequences for their actions. This calls for integrity and righteousness in leadership roles.

Personal Responsibility
Each individual is accountable for their conduct. We must live in a way that aligns with God's standards, not our own.

Recognition of God's Sovereignty
Through judgment, God reveals His sovereignty and justice. We are called to acknowledge and submit to His lordship in our lives.

Hope in Repentance
While judgment is certain for unrepentant sin, there is always hope in turning back to God. Repentance can lead to restoration and renewal.
Bible Study Questions
1. How does the mourning of the king and the despair of the prince in Ezekiel 7:27 reflect the broader consequences of sin in leadership?

2. In what ways does the trembling of the people of the land serve as a warning for us today regarding the seriousness of God's judgment?

3. How can we apply the principle of being judged according to our conduct in our daily lives, and what steps can we take to align our actions with God's standards?

4. How does the theme of divine judgment in Ezekiel 7:27 connect with the New Testament teachings on accountability and judgment?

5. What practical steps can we take to ensure that we recognize and submit to God's sovereignty in our personal and communal lives?
Connections to Other Scriptures
Jeremiah 25:34-36
This passage also speaks of the mourning of shepherds and leaders due to God's judgment, highlighting the widespread impact of divine retribution.

Isaiah 3:1-4
Describes the removal of support and leadership from Jerusalem and Judah, similar to the despair and trembling mentioned in Ezekiel.

Psalm 9:16
Emphasizes that the LORD is known by His acts of justice, aligning with the theme of divine judgment leading to the recognition of God's sovereignty.

Romans 2:6
Paul speaks of God rendering to each person according to their deeds, echoing the principle of judgment based on conduct found in Ezekiel 7:27.

Revelation 6:15-17
Describes the fear and despair of kings and leaders during the end times, paralleling the reaction of Israel's leaders in Ezekiel.
The Dread Development of Moral EvilW. Jones Ezekiel 7:23-27
The Even Balances of JehovahJ.D. Davies Ezekiel 7:23-27
People
Ezekiel
Places
Jerusalem
Topics
Appalment, Clothed, Conduct, Deal, Deserts, Desolation, Despair, Dismay, Enfeebled, Hands, Horror, Judge, Judged, Judging, Judgments, Mourn, Mourner, Mourns, Palsied, Prince, Punishment, Putteth, Ruler, Sorrow, Standards, Terror, Tremble, Troubled, Wonder, Wrapped
Dictionary of Bible Themes
Ezekiel 7:27

     9210   judgment, God's

Ezekiel 7:23-27

     6701   peace, search for

Ezekiel 7:26-27

     5831   depression

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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