Ezekiel 7:26
Disaster upon disaster will come, and rumor after rumor. Then they will seek a vision from a prophet, but instruction from the priests will perish, as will counsel from the elders.
Disaster after disaster
The Hebrew word for "disaster" is "הָרָעָה" (ha-ra'ah), which conveys a sense of calamity or evil. In the context of Ezekiel, this phrase emphasizes the relentless and overwhelming nature of the judgment that God is bringing upon the people of Israel due to their persistent disobedience and idolatry. Historically, this reflects the period leading up to the Babylonian exile, where successive calamities befell the nation. The repetition underscores the certainty and severity of God's impending judgment, serving as a sobering reminder of the consequences of turning away from divine commandments.

will come
The phrase "will come" indicates the inevitability of these events. The Hebrew verb "בּוֹא" (bo) is used here, suggesting an arrival or coming forth. This conveys the certainty of God's prophetic word through Ezekiel. The use of future tense highlights the prophetic nature of the message, assuring that what God has declared will indeed take place. It serves as a call to repentance, urging the people to recognize the seriousness of their situation and turn back to God before it is too late.

and rumor after rumor
The word "rumor" in Hebrew is "שְׁמוּעָה" (shemu'ah), which can mean a report or news. In the ancient Near Eastern context, rumors often spread fear and uncertainty, especially during times of political instability or impending invasion. This phrase suggests a time of confusion and panic among the people, as they hear conflicting reports and are unable to discern the truth. It reflects the chaos and lack of reliable guidance that accompanies divine judgment, emphasizing the breakdown of societal order when God’s presence and truth are ignored.

They will seek a vision from the prophet
The role of the prophet in Israel was to be a mouthpiece for God, providing divine guidance and revelation. The Hebrew word for "vision" is "חָזוֹן" (chazon), which refers to a divine communication or revelation. In times of crisis, people naturally turn to prophets for insight and direction. However, this phrase implies a tragic irony: despite their seeking, the people will find no true vision, as their relationship with God has been severed by their sin. It underscores the futility of seeking divine guidance when one has persistently rejected God’s word.

but instruction will perish from the priest
The Hebrew word for "instruction" is "תּוֹרָה" (torah), which is often translated as "law" or "teaching." Priests were responsible for teaching the Torah and guiding the people in worship and obedience to God. The phrase "will perish" suggests a loss or disappearance, indicating that the priests will no longer be able to fulfill their role. This reflects a spiritual desolation where the foundational teachings of God are no longer accessible, highlighting the dire consequences of neglecting the covenant relationship with God.

and counsel from the elders
Elders in Israelite society were respected leaders and decision-makers, often sought for their wisdom and experience. The Hebrew word for "counsel" is "עֵצָה" (etsah), meaning advice or guidance. The loss of counsel from the elders signifies a breakdown in communal leadership and wisdom. This absence of guidance further compounds the chaos and despair, illustrating the complete unraveling of societal structures when God’s wisdom is absent. It serves as a poignant reminder of the importance of godly leadership and the peril of ignoring divine counsel.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel was called by God to deliver messages of judgment and hope to the Israelites.

2. Israel
The nation to whom Ezekiel prophesied, experiencing God's judgment due to their persistent idolatry and disobedience.

3. Prophets, Priests, and Elders
Key religious and community leaders in Israel who were expected to provide guidance and wisdom to the people.

4. Babylonian Exile
The period during which the Israelites were taken captive by Babylon, a central context for Ezekiel's prophecies.

5. Disaster and Rumor
Represents the chaos and uncertainty that would befall Israel as a result of their rebellion against God.
Teaching Points
The Consequences of Disobedience
Persistent rebellion against God leads to a withdrawal of His guidance and protection.

The Role of Spiritual Leaders
Spiritual leaders are crucial for providing guidance, but their effectiveness is nullified when they stray from God's truth.

The Importance of Seeking God
In times of crisis, turning to God and His Word is essential for true wisdom and direction.

The Danger of Spiritual Deception
False teachings and rumors can lead people astray, emphasizing the need for discernment and adherence to Scripture.

God's Sovereignty in Judgment
God's judgments are just and serve as a call to repentance and return to Him.
Bible Study Questions
1. How does the absence of true guidance from prophets, priests, and elders in Ezekiel 7:26 reflect the spiritual state of Israel?

2. In what ways can we ensure that we are receiving true spiritual guidance today, and how does this relate to the Berean approach in Acts 17:11?

3. How can the themes of disaster and rumor in Ezekiel 7:26 be seen in today's world, and what biblical principles can help us navigate such times?

4. Reflect on a time when you experienced a "famine" of hearing God's Word. What steps did you take to reconnect with Him?

5. How can the church today learn from the failures of Israel's leaders in Ezekiel 7:26 to better serve their communities?
Connections to Other Scriptures
Jeremiah 14:14
This passage also speaks of false prophets and the absence of true divine guidance, highlighting the theme of spiritual deception and judgment.

Amos 8:11-12
Amos prophesies a famine of hearing the words of the Lord, similar to the withdrawal of divine guidance in Ezekiel 7:26.

Proverbs 11:14
Emphasizes the importance of wise counsel, contrasting the absence of guidance in Ezekiel 7:26.

2 Chronicles 36:15-16
Chronicles the repeated rejection of God's messengers by Israel, leading to judgment.
A Succession of EvilsW. Greenhill, M. A.Ezekiel 7:26
The Prophetic Vision Dimmed, and the Prophetic Voice SilencedJ.R. Thomson Ezekiel 7:26
The Dread Development of Moral EvilW. Jones Ezekiel 7:23-27
The Even Balances of JehovahJ.D. Davies Ezekiel 7:23-27
People
Ezekiel
Places
Jerusalem
Topics
Added, Ancients, Calamity, Counsel, Destruction, Disaster, Elders, Follows, Instruction, Law, Lost, Mischief, Perish, Perishes, Priest, Priests, Prophet, Report, Rumor, Rumour, Seek, Shamed, Sought, Story, Teaching, Try, Vision, Wisdom
Dictionary of Bible Themes
Ezekiel 7:26

     1466   vision
     1469   visions
     4824   famine, spiritual
     5450   poverty, spiritual
     5510   rumours
     7768   priests, OT function
     7773   prophets, role

Ezekiel 7:23-27

     6701   peace, search for

Ezekiel 7:26-27

     5831   depression

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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