Ezekiel 7:20
His beautiful ornaments they transformed into pride and used them to fashion their vile images and detestable idols. Therefore I will make these into something unclean for them.
His beautiful ornaments
The phrase "His beautiful ornaments" refers to the precious and sacred items that were originally intended for the worship and glorification of God. In the Hebrew, the word for "ornaments" can be linked to items of beauty and splendor, often associated with the temple and its services. These ornaments were meant to reflect the glory and holiness of God, serving as a reminder of His presence among His people. Historically, these could include items like the golden vessels used in the temple, which were crafted with divine instructions and held great spiritual significance.

they transformed into pride
The transformation "into pride" indicates a shift from sacred use to self-glorification. The Hebrew root for "pride" often conveys a sense of arrogance or self-exaltation. This transformation suggests that what was once dedicated to God was now being used to elevate human status and vanity. This reflects a broader biblical theme where the misuse of God-given gifts leads to spiritual downfall, as pride is consistently portrayed as a precursor to judgment.

and made from them the images of their abominations
The creation of "images of their abominations" signifies the crafting of idols from these sacred items. The Hebrew word for "abominations" is often used in the Old Testament to describe things that are detestable to God, particularly in the context of idolatry. This act of making idols represents a profound betrayal of the covenant relationship between God and His people, as it involves the worship of created things rather than the Creator. Archaeologically, this reflects the practices of surrounding pagan nations, which Israel was explicitly warned against.

detestable idols
"Detestable idols" underscores the severity of the offense. The term "detestable" in Hebrew conveys a strong sense of revulsion and is frequently associated with practices that are utterly opposed to God's holiness. Idolatry is a recurring issue in the Old Testament, often leading to divine judgment. The use of sacred materials for such purposes highlights the depth of Israel's spiritual corruption at this time.

Therefore I will make these into something unclean for them
The consequence, "I will make these into something unclean for them," indicates God's response to their idolatry. In the Hebrew context, "unclean" denotes a state of impurity that separates individuals from the community and from God. This transformation from sacred to unclean signifies divine judgment, where the very objects of pride and idolatry become symbols of shame and separation. This reflects a consistent biblical principle: what is misused against God's purposes ultimately leads to downfall and disgrace.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. Israelites
The people of God who were in rebellion against Him, leading to their exile and judgment.

3. Jerusalem
The city central to Jewish worship and identity, which was under threat due to the people's idolatry and sin.

4. Babylonian Exile
The period when the Israelites were taken captive by Babylon as a consequence of their disobedience to God.

5. Idolatry
The worship of idols, which was a significant sin among the Israelites, leading to their downfall.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our hearts. We must examine our lives for modern-day idols.

The Consequences of Pride
Pride can lead us to misuse the gifts and blessings God has given us, turning them into objects of sin rather than worship.

God's Holiness and Judgment
God's response to idolatry and pride is one of judgment, reminding us of His holiness and the seriousness of sin.

Repentance and Restoration
While judgment is severe, God's desire is for repentance and restoration. We are called to turn back to Him and seek His forgiveness.

The Call to Holiness
As believers, we are called to live lives set apart for God, avoiding the defilement of sin and pursuing holiness.
Bible Study Questions
1. What are some modern-day "ornaments" or blessings in your life that could become idols if not kept in proper perspective?

2. How does the transformation of God's gifts into objects of pride and idolatry reflect in today's society?

3. In what ways can we guard our hearts against the pride that leads to idolatry, as seen in Ezekiel 7:20?

4. How do the consequences faced by the Israelites for their idolatry serve as a warning for us today?

5. Reflect on a time when you experienced God's discipline. How did it lead you to repentance and a deeper relationship with Him?
Connections to Other Scriptures
Exodus 32
The making of the golden calf by the Israelites, which parallels the transformation of God's ornaments into idols.

Isaiah 2:8
Speaks of the land being filled with idols, similar to the abominations mentioned in Ezekiel.

Jeremiah 7:30
Describes the abominations committed in the house of the Lord, echoing the themes of defilement and idolatry.

Romans 1:23
Discusses exchanging the glory of God for images, a New Testament reflection on idolatry.

1 Corinthians 10:14
A call to flee from idolatry, providing a New Testament application for believers.
Fallacious DeliveranceJ.D. Davies Ezekiel 7:16-22
The Perversion of Desirable Possessions Punished by the Deprivation of ThemW. Jones Ezekiel 7:20-22
People
Ezekiel
Places
Jerusalem
Topics
Abhorrent, Abominable, Abominations, Beautiful, Beauty, Cause, Detestable, Disgusting, Excellency, Hated, Idols, Images, Impurity, Jewelry, Majesty, Ornament, Ornaments, Pride, Therein, Thereof, Transformed, Turn, Unclean, Vainglory, Vile
Dictionary of Bible Themes
Ezekiel 7:20

     4040   beauty
     6103   abomination
     8771   idolatry, objections

Ezekiel 7:19-20

     5591   treasure

Ezekiel 7:20-22

     5211   art

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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