Ezekiel 7:19
They will throw their silver into the streets, and their gold will seem unclean. Their silver and gold cannot save them in the day of the wrath of the LORD. They cannot satisfy their appetites or fill their stomachs with wealth, for it became the stumbling block that brought their iniquity.
They will throw their silver into the streets
The act of throwing silver into the streets symbolizes the utter worthlessness of material wealth in the face of divine judgment. In the Hebrew context, silver (כֶּסֶף, "kesef") was a common medium of exchange and a symbol of wealth. Historically, silver was highly valued, yet in times of calamity, it becomes useless. This imagery reflects the futility of relying on earthly riches when spiritual poverty is the true crisis. The streets, often places of commerce and social interaction, become the dumping grounds for what was once treasured, highlighting a reversal of values.

and their gold will seem unclean
Gold (זָהָב, "zahav"), another symbol of wealth and purity, is described as unclean (טָמֵא, "tamei"), a term often used in Levitical law to denote impurity or defilement. This suggests a profound transformation in perception; what was once considered pure and desirable is now seen as tainted. In the historical context of Israel, gold was used in the temple and for idols, indicating that even sacred or revered objects lose their value when they become idols or distractions from God.

Their silver and gold will not be able to deliver them
The inability of silver and gold to deliver (נָצַל, "natsal") underscores the impotence of material wealth in providing salvation or protection. In the day of judgment, only God can deliver, and reliance on wealth is a misplaced trust. This echoes the broader biblical theme that salvation is not achieved through human means but through divine grace and intervention.

in the day of the wrath of the LORD
The "day of the wrath of the LORD" (יוֹם עֶבְרַת יְהוָה, "yom evrat YHWH") refers to a time of divine judgment and retribution. This phrase is a reminder of God's sovereignty and justice. Throughout scripture, the "day of the LORD" is depicted as a time when God sets things right, punishing sin and vindicating righteousness. It serves as a warning to those who place their trust in anything other than God.

They will not satisfy their appetites or fill their stomachs
The inability to satisfy appetites (נֶפֶשׁ, "nephesh") or fill stomachs (בֶּטֶן, "beten") with wealth highlights the spiritual emptiness that material possessions cannot fill. In biblical terms, the "nephesh" often refers to the soul or life force, indicating that true satisfaction is spiritual, not physical. This reflects the teaching that man does not live by bread alone but by every word from God (Deuteronomy 8:3).

for these became the stumbling blocks that brought their iniquity
The term "stumbling blocks" (מִכְשׁוֹל, "mikshol") refers to obstacles that lead to sin or downfall. Iniquity (עָוֹן, "avon") is a term for sin or moral corruption. The wealth that was supposed to be a blessing becomes a curse when it leads people away from God. This serves as a cautionary tale about the dangers of idolatry and the moral pitfalls of wealth, urging believers to prioritize their relationship with God above all else.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. Israelites
The people of God who are in exile due to their disobedience and idolatry.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. The Day of the Wrath of the LORD
A time of divine judgment against the sins of the people, emphasizing the futility of relying on material wealth.

5. Silver and Gold
Symbols of wealth and material possessions that the Israelites wrongly trusted for security and satisfaction.
Teaching Points
The Futility of Material Wealth
Material possessions cannot provide true security or salvation, especially in times of divine judgment. Believers should prioritize spiritual wealth over material gain.

Idolatry of Wealth
Wealth can become an idol, leading to spiritual downfall. Christians must guard against allowing money to take the place of God in their lives.

True Satisfaction
Only God can truly satisfy the deepest needs of the human heart. Believers should seek fulfillment in their relationship with Him rather than in material possessions.

Preparation for Judgment
The certainty of God's judgment should motivate believers to live righteously and store up treasures in heaven, where they are secure.

Repentance and Trust in God
In light of God's coming judgment, believers are called to repent from trusting in wealth and to place their trust in God alone for salvation and provision.
Bible Study Questions
1. How does Ezekiel 7:19 challenge our modern-day perspective on wealth and security?

2. In what ways can material wealth become a stumbling block in our spiritual lives, as mentioned in Ezekiel 7:19?

3. How do the teachings of Jesus in Matthew 6:19-21 relate to the message in Ezekiel 7:19 about storing treasures?

4. What practical steps can we take to ensure that our trust is in God rather than in material possessions?

5. How can the warnings in Ezekiel 7:19 and related scriptures motivate us to live with an eternal perspective?
Connections to Other Scriptures
Proverbs 11:4
This verse highlights that wealth is worthless in the day of wrath, echoing the message in Ezekiel 7:19 about the futility of relying on material riches for salvation.

Zephaniah 1:18
Similar to Ezekiel, Zephaniah warns that neither silver nor gold will deliver people on the day of the LORD's wrath, reinforcing the theme of divine judgment.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, aligning with Ezekiel's message about the transient nature of earthly wealth.

1 Timothy 6:9-10
Paul warns about the dangers of desiring wealth, which can lead to ruin and destruction, paralleling the stumbling block mentioned in Ezekiel.
The Limitations to the Power of WealthJ.R. Thomson Ezekiel 7:19
The Limitation of the Power of RichesW. Jones Ezekiel 7:12, 13, 19
Fallacious DeliveranceJ.D. Davies Ezekiel 7:16-22
People
Ezekiel
Places
Jerusalem
Topics
Abhorrent, Able, Appetite, Becometh, Belly, Block, Bowels, Cast, Cause, Deliver, Desire, Falling, Fill, Fling, Gold, Hunger, Impurity, Iniquity, Lord's, Occasion, Out-places, Removed, Safe, Satisfy, Save, Silver, Sin, Soul, Souls, Stomachs, Streets, Stumble, Stumbling, Stumblingblock, Stumbling-block, Unclean, Wrath
Dictionary of Bible Themes
Ezekiel 7:19

     1025   God, anger of
     4333   gold
     5185   stomach
     5186   stumbling
     5341   hunger
     5839   dissatisfaction
     5939   satisfaction

Ezekiel 7:19-20

     5591   treasure

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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