Ezekiel 37:11
Then He said to me, "Son of man, these bones are the whole house of Israel. Look, they are saying, 'Our bones are dried up, and our hope has perished; we are cut off.'
Then He said to me
This phrase indicates a direct communication from God to Ezekiel, emphasizing the prophetic nature of the message. In Hebrew, the word for "said" is "אָמַר" (amar), which often conveys not just speaking but a declaration or command. This underscores the authority and divine origin of the message Ezekiel is about to receive. It is a reminder of the intimate relationship between God and His prophets, where God reveals His plans and purposes.

Son of man
This title, "בֶּן אָדָם" (ben adam) in Hebrew, is used frequently in Ezekiel, highlighting the prophet's humanity and his role as a representative of mankind. It serves to remind Ezekiel of his earthly nature and the humility required in his prophetic office. The term also foreshadows the New Testament use of "Son of Man" for Jesus, linking the prophetic mission of Ezekiel to the ultimate mission of Christ.

these bones
The "bones" symbolize the people of Israel in their state of exile and despair. In Hebrew, "עֲצָמוֹת" (atzamot) refers to bones, often used metaphorically to represent strength or the essence of life. Here, the bones are dry, indicating a complete loss of vitality and hope. This imagery is powerful, as bones are the last remnants of a body, suggesting that Israel feels utterly abandoned and lifeless.

are the whole house of Israel
This phrase identifies the bones as representing the entire nation of Israel, both the northern and southern kingdoms. The "whole house" signifies unity and completeness, despite the physical and spiritual fragmentation experienced by the Israelites. Historically, this reflects the period of the Babylonian exile when the Israelites were scattered and their national identity was in jeopardy.

Look, they are saying
The command to "look" or "behold" (in Hebrew, "הִנֵּה" - hinneh) is an invitation to pay attention and understand the gravity of the situation. It emphasizes the reality of Israel's despair, as the people themselves articulate their hopelessness. This phrase captures the collective voice of a nation in distress, expressing their perceived abandonment by God.

Our bones are dried up
This expression of desolation reflects the Israelites' perception of their spiritual and national death. The dryness of the bones signifies a lack of life and hope, a metaphor for their current state in exile. In the ancient Near Eastern context, dry bones were seen as a symbol of death and defeat, reinforcing the depth of Israel's despair.

and our hope has perished
Hope, or "תִּקְוָה" (tikvah) in Hebrew, is a central theme in the Bible, often associated with trust in God's promises. The declaration that hope has perished indicates a profound sense of loss and abandonment. Historically, this reflects the Israelites' belief that their covenant relationship with God had been severed due to their disobedience and the resulting exile.

we are cut off
The phrase "cut off" (in Hebrew, "נִגְזַרְנוּ" - nigzarnoo) conveys a sense of separation and isolation. It suggests that the Israelites feel severed from their land, their God, and their identity as His chosen people. This reflects the historical reality of the Babylonian exile, where the Israelites were physically removed from their homeland and spiritually estranged from their covenant with God.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of both judgment and hope to the Israelites during their Babylonian exile.

2. The House of Israel
Refers to the collective people of Israel, who are in a state of despair and feel abandoned by God during their exile.

3. The Valley of Dry Bones
A vision given to Ezekiel symbolizing the spiritual and national restoration of Israel.

4. Babylonian Exile
The period when the Israelites were taken captive by Babylon, leading to a sense of hopelessness and disconnection from God.

5. God
The sovereign Lord who communicates with Ezekiel, offering a message of hope and restoration to His people.
Teaching Points
Understanding Despair
Recognize that feelings of hopelessness can occur even among God’s people, but they are not the end of the account.

God’s Sovereignty
Trust in God’s ultimate plan and His ability to bring life and restoration to seemingly hopeless situations.

The Power of Prophecy
Appreciate the role of prophecy in providing hope and direction, both in biblical times and today.

Spiritual Renewal
Seek personal and communal spiritual renewal, understanding that God can breathe new life into our dry bones.

Hope in Exile
Even in times of exile or separation from God, maintain hope in His promises and His power to restore.
Bible Study Questions
1. How does the vision of the dry bones in Ezekiel 37:11 relate to the current state of your spiritual life or community?

2. In what ways can you apply the message of hope and restoration from Ezekiel 37:11 to a situation you are facing today?

3. How do the feelings of the Israelites in Ezekiel 37:11 compare to the emotions expressed in Isaiah 49:14-16, and what can we learn from this?

4. What role does prophecy play in your understanding of God’s plans for the future, as seen in Ezekiel 37 and other prophetic scriptures?

5. How can the promise of restoration in Ezekiel 37:11 inspire you to trust in God’s sovereignty and His ability to bring about change in your life?
Connections to Other Scriptures
Isaiah 49:14-16
This passage addresses the feelings of abandonment by God, similar to the despair expressed by the Israelites in Ezekiel 37:11.

Jeremiah 29:11
Offers a promise of hope and a future, countering the hopelessness felt by the Israelites.

Romans 11:25-26
Discusses the eventual restoration of Israel, connecting to the theme of hope and renewal in Ezekiel 37.

Psalm 130:7
Encourages hope in the Lord, reinforcing the message that God’s love and redemption are always available.

Revelation 21:4
Speaks of a future where God will restore all things, echoing the promise of renewal in Ezekiel 37.
The Cry of the HopelessW. Clarkson Ezekiel 37:11
From Death to LifeW. Clarkson Ezekiel 37:1-12
A Moral ResurrectionJ. Gill.Ezekiel 37:1-14
Can These Bones LiveT. P. Forsyth, D. D.Ezekiel 37:1-14
Ezekiel's VisionR. Watson.Ezekiel 37:1-14
Faith Refers All Possibility to GodC. G. Macgregor.Ezekiel 37:1-14
Lessons from the Valley of VisionT. D. Anderson, B. A.Ezekiel 37:1-14
The Restoration and Conversion of the JewsEzekiel 37:1-14
The Valley of Dry BonesSermons by the Monday ClubEzekiel 37:1-14
The Valley of Dry Bones and the True PreacherHomilistEzekiel 37:1-14
The Valley of the DeadG. S. Barrett, B. A.Ezekiel 37:1-14
The Vision of a True RevivalUrijah R. Thomas.Ezekiel 37:1-14
The Vision of Dry BonesD. Moore, M. A.Ezekiel 37:1-14
The Vision of Dry BonesJ.D. Davies Ezekiel 37:1-14
The Vision of the Dry BonesCanon Liddon.Ezekiel 37:1-14
Despair Denounced and Grace GlorifiedEzekiel 37:11-13
Soul ResurrectionHomilistEzekiel 37:11-13
The Divine RestorerJ.R. Thomson Ezekiel 37:11-14
People
Azariah, David, Ezekiel, Hosea, Israelites, Jacob, Joseph, Meshach
Places
Jerusalem
Topics
Behold, Bones, Clean, Completely, Cut, Dried, Dry, Hope, Lost, Ourselves, Perished, Saying
Dictionary of Bible Themes
Ezekiel 37:11

     1670   symbols
     4819   dryness
     5835   disappointment
     5916   pessimism
     6233   rejection, experience
     9611   hope, nature of
     9614   hope, results of absence

Ezekiel 37:1-14

     3290   Holy Spirit, life-giver
     8145   renewal, people of God

Ezekiel 37:4-14

     4804   breath

Ezekiel 37:9-14

     3120   Holy Spirit, descriptions

Ezekiel 37:11-14

     7259   promised land, later history

Ezekiel 37:11-23

     7135   Israel, people of God

Library
The Dry Bones and the Spirit of Life
1. The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, 2. And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. 3. And He said unto me, Son of man, can these bones live? And I answered, O Lord God, Thou knowest. 4. Again He said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. 5. Thus
Alexander Maclaren—Expositions of Holy Scripture

Come from the Four Winds, O Breath!
"Thou wilt say unto me, Prophesy unto the wind, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live."--Ezekiel 37:9. ACCORDING to some commentators, this vision in the valley of dry bones may refer to three forms of resurrection. Holy Scripture is so marvellously full of meaning, that one interpretation seldom exhausts its message to us. The chapter before us is an excellent example of this fact; and supplies
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

1879-1880. Experiences among Indians --Picnic in the Bush --Distribution of Testaments --"Till He Come" --"A Home and a Hearty Welcome. "
Experiences among Indians--Picnic in the Bush--Distribution of Testaments--"Till He come"--"A Home and a hearty Welcome." Once more in Canada, Miss Macpherson records experience of an unusual kind:-- "In one of the large villages we visited, an all-day prayer-meeting was held from 9 A.M. to 9 P.M., which proved a season of rich blessing. We found openings for mission work all around, farmers and their families willing to gather and sit any length of time with Bible and hymn-book in hand. We feel
Clara M. S. Lowe—God's Answers

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Struggler;
CONTAINING THE CHRONOLOGICAL ORDER IN WHICH MR. BUNYAN'S BOOKS WERE PUBLISHED, AND THE NUMBER OF EDITIONS THEY PASSED THROUGH DURING HIS LIFE. THIRTY REASONS WHY CHRISTIAN PEOPLE SHOULD PROMOTE THEIR CIRCULATION, AND THE STRUGGLER FOR THE PRESERVATION OF THESE LABOURS.--PUBLISHED IN 1691. BY CHARLES DOE, ONE OF MR. BUNYAN'S PERSONAL FRIENDS. A CATALOGUE-TABLE OF MR. BUNYAN'S BOOKS. AND THEIR SUCCESSION IN PUBLISHING, MOST ACCORDING TO HIS OWN RECKONING. Note.--Those that are in Italic letter are
John Bunyan—The Works of John Bunyan Volumes 1-3

Let us Now Examine the Conditions under which a Revelation May be Expected To...
2. Let us now examine the conditions under which a revelation may be expected to be given to the original recipients. It may be observed in the first place that a revelation must possess some distinctive character. Even, if it should turn out that there is no such thing in reality at all, at least the notion which we form in our minds must possess such points of difference as to distinguish it from all other notions. It appears needful to bear this in mind, obvious though it is, because there
Samuel John Jerram—Thoughts on a Revelation

The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience...
The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth,
Sadhu Sundar Singh—At The Master's Feet

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying
Alfred Edersheim—The Life and Times of Jesus the Messiah

Palestine Eighteen Centuries Ago
Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never
Alfred Edersheim—Sketches of Jewish Social Life

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Prayer.
A man may pray night and day, and yet deceive himself; but no man can be assured of his sincerity who does not pray. Prayer is faith passing into act; a union of the will and the intellect realising in an intellectual act. It is the whole man that prays. Less than this is wishing, or lip-work; a charm or a mummery. PRAY ALWAYS, says the apostle: that is, have the habit of prayer, turning your thoughts into acts by connecting them with the idea of the redeeming God, and even so reconverting your
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

The Person and Work of the Holy Spirit as Revealed in his Names.
At least twenty-five different names are used in the Old and New Testaments in speaking of the Holy Spirit. There is the deepest significance in these names. By the careful study of them, we find a wonderful revelation of the Person and work of the Holy Spirit. I. The Spirit. The simplest name by which the Holy Spirit is mentioned in the Bible is that which stands at the head of this paragraph--"The Spirit." This name is also used as the basis of other names, so we begin our study with this.
R. A. Torrey—The Person and Work of The Holy Spirit

Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works,
Lewis Bayly—The Practice of Piety

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him.
(in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly
J. W. McGarvey—The Four-Fold Gospel

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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