Ezekiel 29:5
I will leave you in the desert, you and all the fish of your streams. You will fall on the open field and will not be taken away or gathered for burial. I have given you as food to the beasts of the earth and the birds of the air.
I will leave you in the wilderness
The phrase "I will leave you in the wilderness" signifies a divine judgment and abandonment. The Hebrew root for "wilderness" is "midbar," often representing a place of desolation and testing. In the biblical narrative, the wilderness is where the Israelites wandered for 40 years, a place of both trial and divine encounter. Here, it symbolizes Egypt's impending desolation and isolation, a stark contrast to its former glory as a powerful empire. The wilderness is a place devoid of life-sustaining resources, indicating that Egypt will be left without support or sustenance.

you and all the fish of your streams
The mention of "fish of your streams" is a direct reference to the Nile River, the lifeblood of Egypt. The Hebrew word for "streams" is "ye'or," often used to denote the Nile. Fish were a staple in the Egyptian diet and a symbol of the nation's prosperity. By including the fish in this judgment, God is declaring that even the natural resources that Egypt relies upon will be affected. This imagery underscores the totality of the judgment, affecting both the people and the land's resources.

You will fall on the open field
The phrase "You will fall on the open field" conveys a sense of vulnerability and exposure. In ancient warfare, to fall in the open field meant to be defeated without the protection of city walls or fortifications. The Hebrew word for "field" is "sadeh," which can also imply a broad, unprotected area. This imagery suggests that Egypt will be left defenseless, exposed to the elements and to its enemies, highlighting the completeness of its downfall.

you will not be picked up or gathered
The phrase "you will not be picked up or gathered" indicates a lack of burial, which in ancient cultures was a sign of disgrace and dishonor. The Hebrew concept of burial is deeply tied to dignity and respect for the dead. By stating that they will not be gathered, God is emphasizing the shame and ignominy that will accompany Egypt's defeat. This lack of burial rites signifies a complete and utter desolation, where no one is left to mourn or care for the fallen.

I have given you as food to the beasts of the earth and the birds of the air
This phrase paints a vivid picture of the aftermath of judgment. The imagery of being "food to the beasts of the earth and the birds of the air" is a common biblical motif for divine retribution. In Deuteronomy 28:26, a similar curse is pronounced upon those who disobey God. The beasts and birds, often seen as agents of divine judgment, will consume the remains, symbolizing the totality of the destruction. This serves as a stark reminder of God's sovereignty and the consequences of pride and rebellion against Him. The phrase underscores the theme of divine justice, where the natural order itself participates in the execution of God's will.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Pharaoh
The ruler of Egypt, representing the nation and its prideful reliance on its own strength rather than God.

3. Egypt
A powerful nation often seen as a symbol of worldly power and opposition to God's people.

4. Wilderness
A place of desolation and judgment, symbolizing the removal of Egypt's power and influence.

5. Beasts of the earth and birds of the air
Representing the forces of nature and God's judgment, consuming what is left of Egypt's pride and power.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their leaders. No earthly power can stand against His will.

The Danger of Pride
Pride leads to downfall. Pharaoh's arrogance is a warning against self-reliance and ignoring God's authority.

Judgment and Accountability
God holds nations accountable for their actions. His judgments are just and serve as a call to repentance.

The Consequences of Idolatry
Trusting in anything other than God, such as military might or alliances, leads to desolation and ruin.

Hope in God's Restoration
While judgment is severe, God's ultimate plan includes restoration for those who turn back to Him.
Bible Study Questions
1. How does the imagery of the wilderness in Ezekiel 29:5 reflect God's judgment on Egypt, and what can we learn about God's power over nations?

2. In what ways does the pride of Pharaoh serve as a warning for us today in our personal lives and national contexts?

3. How do the prophecies against Egypt in Ezekiel and other books of the Bible demonstrate God's sovereignty and justice?

4. What are some modern-day "idols" or sources of false security that we might be tempted to rely on instead of God?

5. How can we find hope and assurance in God's promises of restoration, even when facing His discipline or judgment?
Connections to Other Scriptures
Isaiah 19
This chapter also prophesies the downfall of Egypt, emphasizing God's sovereignty over nations and His ability to humble the proud.

Jeremiah 46
Jeremiah's prophecy against Egypt parallels Ezekiel's message, highlighting the futility of relying on human strength and alliances.

Revelation 19:17-18
The imagery of birds consuming flesh is echoed in Revelation, symbolizing God's ultimate judgment on the nations.
Egypt: a Guilty VauntW. Clarkson Ezekiel 29:1-6
The World-Power DoomedJ.D. Davies Ezekiel 29:1-12
Mightier than the MightyJ.R. Thomson Ezekiel 29:3-5
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Abandon, Air, Animals, Assembled, Beast, Beasts, Birds, Buried, Cast, Desert, Face, Fall, Field, Fields, Fish, Floods, Forth, Fowl, Fowls, Gathered, Heaven, Heavens, I'll, Leave, Meat, Open, Picked, Rest, Rivers, Sky, Streams, Thrown, Waste, Wilderness, Won't, You'll
Dictionary of Bible Themes
Ezekiel 29:3-5

     4260   rivers and streams

Ezekiel 29:4-5

     4642   fish

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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