Ezekiel 29:6
Then all the people of Egypt will know that I am the LORD. For you were only a staff of reeds to the house of Israel.
Then all the inhabitants of Egypt
This phrase sets the stage for the prophecy's scope, indicating that the message is directed towards the entire population of Egypt. The Hebrew word for "inhabitants" is "יֹשְׁבֵי" (yoshev), which implies those who dwell or reside in a place. Historically, Egypt was a significant power in the ancient Near East, known for its rich culture and influence. The mention of "all the inhabitants" underscores the comprehensive nature of the judgment, affecting every level of society, from the common people to the ruling elite.

will know
The Hebrew word used here is "יָדַע" (yada), which means to know, perceive, or understand. In the biblical context, this knowledge often goes beyond intellectual understanding to include experiential recognition of God's power and sovereignty. The phrase suggests a future realization or acknowledgment by the Egyptians of God's authority, often following a demonstration of His power through judgment or deliverance.

that I am the LORD
This declaration is a central theme throughout the book of Ezekiel. The name "LORD" is translated from the Hebrew "יְהוָה" (YHWH), the covenant name of God, emphasizing His eternal, self-existent nature. The phrase "I am the LORD" is a powerful assertion of God's identity and His unique position as the one true God. It serves as a reminder of His ultimate authority and the futility of relying on other gods or powers.

Because you have been a staff of reed
The imagery of a "staff of reed" is significant. In the ancient world, a staff symbolized support and stability. However, a reed is fragile and unreliable, easily broken under pressure. This metaphor highlights Egypt's unreliability as an ally or source of support. Historically, Egypt often played a duplicitous role in its alliances, particularly with Israel and Judah, promising aid but failing to deliver in times of need.

to the house of Israel
The "house of Israel" refers to the people of Israel, God's chosen nation. Throughout their history, Israel often looked to Egypt for military and political support, especially during times of threat from other empires like Assyria and Babylon. This reliance on Egypt, rather than trusting in God, was a recurring issue that led to divine rebuke. The phrase serves as a reminder of the consequences of misplaced trust and the importance of relying on God alone.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book of Ezekiel, through which God communicates His messages to the people.

2. Egypt
A significant nation in biblical history, often seen as a symbol of worldly power and opposition to God's people. In Ezekiel 29, Egypt is the subject of God's judgment.

3. Pharaoh
The ruler of Egypt, representing the nation's pride and reliance on its own strength rather than on God.

4. Israel
God's chosen people, who at times sought alliances with Egypt instead of trusting in God.

5. The Nile
A vital river in Egypt, symbolizing the nation's wealth and sustenance, often associated with Egypt's pride and self-sufficiency.
Teaching Points
Reliance on God Over Human Strength
The Israelites' reliance on Egypt serves as a cautionary tale about the dangers of trusting in worldly powers instead of God. We are reminded to place our trust in God alone, who is our true source of strength and security.

The Consequences of Pride
Egypt's downfall is a direct result of its pride and self-reliance. This teaches us the importance of humility and recognizing our dependence on God.

God's Sovereignty Over Nations
The prophecy against Egypt demonstrates God's control over all nations. We can take comfort in knowing that God is sovereign and His plans will prevail, regardless of worldly circumstances.

The Importance of Obedience
Israel's disobedience in seeking alliances with Egypt highlights the need for us to obey God's commands and seek His guidance in all our decisions.

The Futility of Worldly Alliances
Just as Israel's alliance with Egypt proved futile, we are reminded that worldly alliances and solutions are temporary and unreliable compared to God's eternal promises.
Bible Study Questions
1. How does the historical context of Israel's relationship with Egypt enhance our understanding of Ezekiel 29:6?

2. In what ways can we be tempted to rely on "Egypt" in our own lives, and how can we shift our trust to God?

3. How does the theme of God's sovereignty in Ezekiel 29:6 encourage us in times of national or global uncertainty?

4. What are some practical steps we can take to ensure our decisions align with God's will rather than worldly wisdom?

5. How can the lessons from Ezekiel 29:6 be applied to our understanding of current events and international relations?
Connections to Other Scriptures
Isaiah 30:1-3
This passage warns against forming alliances with Egypt, highlighting the futility of relying on human strength instead of God.

Jeremiah 46:25-26
These verses also prophesy the downfall of Egypt, reinforcing the message of God's sovereignty over nations.

Psalm 118:8-9
This psalm emphasizes the importance of trusting in the Lord rather than in human leaders or nations.
Egypt: a Guilty VauntW. Clarkson Ezekiel 29:1-6
The World-Power DoomedJ.D. Davies Ezekiel 29:1-12
The Staff of ReedJ.R. Thomson Ezekiel 29:6, 7
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Clear, Egypt, Inhabitants, Reed, Staff, Support
Dictionary of Bible Themes
Ezekiel 29:6-7

     4502   reed

Ezekiel 29:6-9

     5816   consciousness

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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