Ezekiel 23:29
They will treat you with hatred, take all for which you have worked, and leave you naked and bare, so that the shame of your prostitution will be exposed. Your indecency and promiscuity
They will deal with you in hatred
The phrase "They will deal with you in hatred" reflects the intense animosity and judgment that the surrounding nations, particularly the Babylonians, would have towards Israel. The Hebrew root for "hatred" is "שִׂנְאָה" (sin'ah), which conveys a deep-seated enmity. Historically, this reflects the geopolitical tensions and hostilities that existed between Israel and its neighbors. Theologically, it underscores the consequences of Israel's unfaithfulness to God, as their alliances with pagan nations ultimately led to their downfall. This serves as a sobering reminder of the spiritual principle that turning away from God can lead to destructive relationships and outcomes.

take away all you have worked for
This phrase highlights the totality of the loss that Israel would experience. The Hebrew word for "take away" is "לָקַח" (laqach), which means to seize or capture. This indicates not just a loss of material possessions but also the stripping away of the fruits of their labor and efforts. In a historical context, this reflects the Babylonian conquest, where the wealth and resources of Israel were plundered. Spiritually, it serves as a warning that when a nation or individual turns away from God, the security and prosperity they have built can be swiftly taken away.

leave you naked and bare
The imagery of being "naked and bare" is powerful and evocative. In Hebrew, "naked" is "עָרוֹם" (arom), and "bare" is "חָשׂוּף" (chasuph). This denotes a state of vulnerability and shame. In ancient Near Eastern culture, nakedness was often associated with disgrace and humiliation. This phrase metaphorically represents Israel's exposure and defenselessness due to their spiritual adultery. It serves as a poignant illustration of the consequences of sin, where what was once hidden is brought to light, and the protective covering of God's favor is removed.

the nakedness of your prostitution will be exposed
Here, "nakedness" again emphasizes exposure and shame, while "prostitution" (Hebrew: "זְנוּת" - zenut) refers to Israel's idolatrous practices and unfaithfulness to God. The exposure of their "prostitution" signifies the public revelation of their spiritual infidelity. Historically, this is seen in the way Israel's alliances with pagan nations and their adoption of foreign gods led to their downfall. Scripturally, it serves as a metaphor for the spiritual adultery of turning away from God to pursue other 'lovers' or idols. This exposure is a call to repentance and a return to faithfulness.

Your indecency and promiscuity
The words "indecency" (Hebrew: "זִמָּה" - zimmah) and "promiscuity" (Hebrew: "תַּזְנוּת" - taznut) further describe the moral and spiritual corruption of Israel. "Indecency" implies lewdness or wickedness, while "promiscuity" suggests a habitual unfaithfulness. This reflects the depth of Israel's departure from God's covenant. In a broader theological context, it serves as a warning against the dangers of moral compromise and the importance of maintaining spiritual purity. The verse calls believers to examine their own lives for areas of unfaithfulness and to seek restoration through repentance and obedience to God.

Persons / Places / Events
1. Ezekiel
A prophet in the Old Testament, Ezekiel was called by God to deliver messages of judgment and hope to the Israelites during their exile in Babylon.

2. Oholah and Oholibah
Symbolic names for Samaria and Jerusalem, representing the Northern and Southern Kingdoms of Israel, respectively. They are depicted as sisters who engage in spiritual adultery through idolatry and alliances with foreign nations.

3. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites were taken captive by the Babylonians as a consequence of their unfaithfulness to God.

4. Idolatry
The central sin addressed in this passage, where Israel's spiritual unfaithfulness is likened to prostitution.

5. Judgment
The event of divine retribution that God declares through Ezekiel, where the consequences of Israel's actions are laid bare.
Teaching Points
The Consequences of Idolatry
Idolatry leads to spiritual and physical ruin. Just as Israel faced judgment, we must be vigilant against modern forms of idolatry that can lead us away from God.

God's Righteous Judgment
God's judgment is just and serves as a warning to return to Him. Understanding His righteousness should lead us to repentance and a renewed commitment to faithfulness.

The Call to Spiritual Faithfulness
The imagery of prostitution and exposure calls us to examine our own lives for areas of unfaithfulness. We are called to be spiritually pure and devoted to God alone.

The Hope of Restoration
While the passage speaks of judgment, it also implies the possibility of restoration. God's discipline is meant to bring His people back to Him, offering hope for renewal.
Bible Study Questions
1. How does the imagery of nakedness and exposure in Ezekiel 23:29 help us understand the seriousness of spiritual unfaithfulness?

2. In what ways can modern Christians fall into the trap of idolatry, and how can we guard against it?

3. How does the theme of God's righteous judgment in Ezekiel 23:29 connect with the broader account of redemption in the Bible?

4. Reflect on a time when you experienced God's discipline. How did it lead you to a deeper relationship with Him?

5. How can the church today apply the lessons from Ezekiel 23:29 to maintain spiritual purity and faithfulness?
Connections to Other Scriptures
Jeremiah 13:26
This verse also speaks of God exposing the shame of His people due to their unfaithfulness, reinforcing the theme of divine judgment for idolatry.

Hosea 2:10
Hosea uses similar imagery of exposing nakedness to describe Israel's unfaithfulness, highlighting the consistent biblical metaphor of spiritual adultery.

Revelation 17:16
The imagery of being stripped and exposed is echoed in Revelation, where the harlot is judged, drawing a parallel to the consequences of spiritual infidelity.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Bare, Behaviour, Clothing, Deal, Dealt, Designs, Disclosed, Discovered, Evil, Exposed, Fornications, Fruit, Harlotries, Harlotry, Hate, Hatefully, Hatred, Labor, Labour, Leave, Lewdness, Loose, Naked, Nakedness, Promiscuity, Property, Prostitution, Prostitutions, Revealed, Shame, Treat, Uncovered, Unveiled, Whoredoms, Wickedness, Worked
Dictionary of Bible Themes
Ezekiel 23:1-35

     6239   prostitution
     8705   apostasy, in OT

Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Ezekiel 23:28-30

     7348   defilement

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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