Ezekiel 11:21
But as for those whose hearts pursue detestable things and abominations, I will bring their conduct down upon their own heads, declares the Lord GOD."
But as for those
This phrase introduces a contrast, setting apart a specific group of people. In the Hebrew text, the word "those" refers to individuals who have chosen a path contrary to God's will. This distinction is crucial, as it highlights the separation between the faithful remnant and those who have turned away from God. The phrase serves as a reminder of the personal responsibility each individual holds in their relationship with God.

whose hearts pursue
The heart, in Hebrew thought, is the center of one's being, encompassing mind, will, and emotions. The verb "pursue" indicates a deliberate and continuous action. This phrase suggests a deep-seated commitment to a path that is contrary to God's desires. It is a sobering reminder of the power of the heart's inclinations and the importance of aligning one's desires with God's will.

their vile images
The term "vile images" refers to idols or representations of false gods that were common in the ancient Near East. These images were considered "vile" because they were an abomination to the Lord, leading people away from true worship. Historically, Israel struggled with idolatry, often adopting the practices of surrounding nations. This phrase underscores the spiritual adultery of turning from the living God to lifeless idols.

and detestable idols
The word "detestable" is a strong term used throughout the Old Testament to describe things that are abhorrent to God. Idols are detestable because they usurp the place of God in the hearts of His people. This phrase serves as a warning against the allure of idolatry, which promises much but delivers spiritual death.

I will bring their conduct down on their own heads
This phrase is a declaration of divine justice. The imagery of bringing conduct "down on their own heads" suggests that the consequences of their actions will be personal and unavoidable. It reflects the biblical principle of sowing and reaping, where individuals face the repercussions of their choices. This serves as both a warning and a call to repentance, emphasizing God's righteousness and the certainty of His judgment.

declares the Lord GOD
The phrase "declares the Lord GOD" is a solemn affirmation of the authority and certainty of the message. In Hebrew, "Lord GOD" is "Adonai Yahweh," emphasizing both the sovereignty and the covenantal relationship of God with His people. This declaration assures the reader of the truth and reliability of God's word, encouraging trust in His promises and warnings.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and hope to the Israelites.

2. The Exiles
The Israelites who were taken captive to Babylon, representing those who have turned away from God.

3. Jerusalem
The city that is central to the Israelites' identity and faith, which is under judgment for its idolatry and rebellion.

4. Idols and Detestable Images
Represent the false gods and practices that the Israelites have adopted, leading them away from the worship of Yahweh.

5. The Lord GOD
The sovereign and just God who declares judgment on those who pursue idolatry.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our hearts. We must examine our lives for modern-day idols.

God's Justice
God is just and will hold individuals accountable for their actions. This should lead us to live in a way that honors Him, knowing that our conduct has consequences.

Heart Examination
The heart is the seat of our desires and intentions. Regular self-examination and repentance are necessary to align our hearts with God's will.

The Call to Faithfulness
Despite the surrounding culture, believers are called to remain faithful to God, rejecting the idols of the world.

Hope in Repentance
While this verse speaks of judgment, the broader context of Ezekiel includes hope and restoration for those who turn back to God.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from our relationship with God, and how can we identify them in our lives?

2. How does understanding God's justice as described in Ezekiel 11:21 influence the way we live our daily lives?

3. In what ways can we ensure that our hearts are aligned with God's will, avoiding the pursuit of "vile images"?

4. How do the warnings against idolatry in the Old Testament apply to the church today, and what steps can we take to heed these warnings?

5. Reflect on a time when you experienced God's discipline. How did it lead you to a deeper understanding of His justice and mercy?
Connections to Other Scriptures
Deuteronomy 29:18-20
This passage warns against turning to other gods and the resulting curses, similar to the judgment pronounced in Ezekiel.

Jeremiah 17:10
God searches the heart and repays each person according to their conduct, echoing the principle of divine justice found in Ezekiel 11:21.

Romans 1:21-25
Paul describes the consequences of idolatry and turning away from God, paralleling the themes of judgment and idolatry in Ezekiel.

1 John 5:21
A New Testament exhortation to keep away from idols, reinforcing the call to faithfulness found in Ezekiel.
Privilege: Apparent or RealJ.D. Davies Ezekiel 11:14-21
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Abominable, Abominations, Affirmation, Bring, Conduct, Declares, Deeds, Detestable, Devoted, Disgusting, Goes, Hated, Heads, Heart, Hearts, Idols, Images, Punishment, Recompense, Requite, Says, Sovereign, Vile, Walketh, Walks, Well-pleased
Dictionary of Bible Themes
Ezekiel 11:21

     5499   reward, divine

Ezekiel 11:17-21

     6103   abomination
     7773   prophets, role

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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