Ezekiel 11:22
Then the cherubim, with the wheels beside them, spread their wings, and the glory of the God of Israel was above them.
Then the cherubim
The term "cherubim" refers to angelic beings often associated with the presence and majesty of God. In Hebrew, "cherubim" (כְּרוּבִים) is the plural form of "cherub." These beings are depicted as guardians of sacred spaces, such as the Garden of Eden (Genesis 3:24) and the Ark of the Covenant (Exodus 25:18-22). In Ezekiel's vision, the cherubim symbolize the divine presence and the holiness of God. Their role as protectors and carriers of God's throne underscores the transcendence and sovereignty of God over all creation.

with the wheels beside them
The "wheels" are part of the complex vision of God's chariot-throne described in Ezekiel 1. The Hebrew word for "wheels" is "אוֹפַנִּים" (ophanim), which suggests movement and the omnipresence of God. The wheels, full of eyes, indicate God's all-seeing nature and His ability to move and act throughout the earth. This imagery emphasizes that God's presence is not confined to a single location but is dynamic and active in the world.

spread their wings
The act of spreading wings signifies readiness for movement and action. In the context of Ezekiel's vision, it represents the cherubim's role in facilitating the movement of God's glory. The wings also symbolize protection and the covering of God's holiness. This imagery is reminiscent of the wings of the cherubim on the Ark of the Covenant, which covered the mercy seat, highlighting God's mercy and the reverence due to His presence.

and the glory of the God of Israel
The "glory" (כָּבוֹד, kavod) of God is a central theme in Ezekiel's visions. It represents the manifest presence and majesty of God. In the Hebrew Bible, God's glory is often associated with light, power, and holiness. The phrase "the God of Israel" reaffirms the covenant relationship between God and His chosen people. Despite Israel's rebellion and the impending judgment, God's glory remains a testament to His faithfulness and the hope of restoration.

was above them
The positioning of God's glory "above them" signifies His supreme authority and transcendence. It indicates that God's presence is exalted and sovereign over all creation, including the cherubim and the wheels. This imagery serves as a reminder of God's ultimate control over the events of history and His ability to bring about His divine purposes. It reassures the faithful that, despite the chaos and judgment depicted in Ezekiel, God's glory and plan for redemption remain steadfast and unshakable.

Persons / Places / Events
1. Cherubim
Angelic beings often associated with the presence and glory of God. In Ezekiel, they are depicted as part of God's divine chariot-throne.

2. Wheels
Part of the vision of God's chariot-throne, symbolizing movement and the omnipresence of God. The wheels are described as being full of eyes, indicating divine awareness and insight.

3. Glory of the God of Israel
Represents God's majestic presence and holiness. In Ezekiel, the glory of God is seen departing from the temple, signifying judgment and the withdrawal of His presence due to Israel's sin.

4. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

5. Temple
The central place of worship for the Israelites in Jerusalem, which is significant in Ezekiel's visions as the place from which God's glory departs.
Teaching Points
God's Sovereignty and Presence
The vision of the cherubim and wheels emphasizes God's sovereignty and His ability to be present everywhere. Despite the physical temple's destruction, God's presence is not confined to a building.

Judgment and Hope
The departure of God's glory signifies judgment, but it also sets the stage for eventual restoration. God's discipline is always coupled with the promise of hope and renewal.

Holiness and Reverence
The imagery of God's glory should inspire awe and reverence. Believers are called to live in a way that honors God's holiness, recognizing His majesty and authority.

Spiritual Insight and Awareness
The eyes on the wheels symbolize divine insight. Christians are encouraged to seek spiritual discernment and awareness in their daily lives, aligning their vision with God's perspective.
Bible Study Questions
1. How does the imagery of the cherubim and wheels in Ezekiel 11:22 enhance our understanding of God's nature and presence?

2. In what ways does the departure of God's glory from the temple serve as both a warning and a promise for believers today?

3. How can the vision of God's glory in Ezekiel inspire us to live lives of holiness and reverence?

4. What parallels can you draw between Ezekiel's vision and other biblical accounts of God's throne room, and how do these connections deepen your understanding of God's majesty?

5. How can we cultivate spiritual insight and awareness in our daily lives, and what practical steps can we take to align our vision with God's?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark of the Covenant, which features cherubim, symbolizing God's presence among His people.

Isaiah 6
Isaiah's vision of the Lord seated on a throne, surrounded by seraphim, parallels Ezekiel's vision of God's glory and the heavenly beings.

Revelation 4
John's vision of the throne room of God, with living creatures and the presence of God's glory, echoes the imagery found in Ezekiel.
Privilege: Apparent or RealJ.D. Davies
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Beside, Cherubim, Cherubims, Cherubs, Glory, Honour, Hovered, Lift, Lifted, Ones, Over-against, Raised, Spread, Wheels, Winged, Wings
Dictionary of Bible Themes
Ezekiel 11:22-23

     1193   glory, revelation of
     1454   theophany
     4150   cherubim
     5621   wheel
     6232   rejection of God, results

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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