Ezekiel 11:23
And the glory of the LORD rose up from within the city and stood over the mountain east of the city.
And the glory of the LORD
The phrase "the glory of the LORD" in Hebrew is "כְּבוֹד יְהוָה" (kavod Yahweh). This term signifies the manifest presence and majesty of God. In the context of Ezekiel, the glory of the LORD represents God's divine presence that once filled the temple in Jerusalem. Historically, the glory of the LORD was a visible sign of God's favor and presence among His people, as seen in the tabernacle and Solomon's temple. Theologically, it underscores God's holiness and the reverence due to Him. The departure of this glory signifies a profound moment of judgment and sorrow, as God's presence is withdrawing due to the people's persistent sin and rebellion.

went up from within the city
The action of the glory "went up" indicates a movement away from the city, symbolizing God's departure from Jerusalem. This is a significant moment in the narrative of Ezekiel, as it marks the removal of divine protection and blessing from the city due to its inhabitants' idolatry and disobedience. The phrase "from within the city" emphasizes that God's presence was once central to the life and identity of Jerusalem, but now it is leaving, highlighting the seriousness of the people's spiritual state.

and stood over the mountain east of the city
The "mountain east of the city" refers to the Mount of Olives, a significant geographical location in biblical history. This mountain is east of Jerusalem and has been a place of prophetic and messianic significance. The act of the glory of the LORD standing over this mountain suggests a pause, a moment of divine contemplation or judgment. It is as if God is looking back at the city, offering a final opportunity for repentance or reflecting on the consequences of the people's actions. This imagery also foreshadows future redemptive events, as the Mount of Olives is associated with the return of Christ in Christian eschatology.

Persons / Places / Events
1. The Glory of the LORD
This refers to the visible manifestation of God's presence, often depicted as a radiant light or cloud. In the context of Ezekiel, it signifies God's presence departing from the temple and the city of Jerusalem due to the people's persistent sin and idolatry.

2. The City
This is Jerusalem, the central place of worship for the Israelites and the location of the temple, which was considered the dwelling place of God's glory.

3. The Mountain East of the City
This is the Mount of Olives, a significant location in biblical history. It is east of Jerusalem and often associated with important events in both the Old and New Testaments.

4. Ezekiel
A prophet during the Babylonian exile, Ezekiel was tasked with delivering God's messages of judgment and hope to the Israelites.

5. The Israelites
The people of God who were in a covenant relationship with Him but had turned to idolatry and disobedience, leading to their exile and the departure of God's glory from Jerusalem.
Teaching Points
The Consequence of Sin
The departure of God's glory from Jerusalem serves as a stark reminder of the consequences of persistent sin and disobedience. It calls believers to examine their lives and repent from anything that separates them from God.

God's Holiness
The movement of God's glory underscores His holiness and the seriousness with which He views sin. Believers are called to live holy lives, set apart for God's purposes.

Hope in Restoration
While God's glory departs in judgment, the broader context of Ezekiel includes promises of restoration and return. This offers hope that God is always working towards redemption and reconciliation.

The Presence of God
In the New Covenant, believers have the assurance of God's presence through the Holy Spirit. This presence is not confined to a physical location but dwells within each believer.

The Significance of Place
The Mount of Olives is a place of significant biblical events, reminding believers of God's sovereignty and the unfolding of His divine plan throughout history.
Bible Study Questions
1. What does the departure of God's glory from Jerusalem teach us about the nature of sin and its impact on our relationship with God?

2. How can we ensure that we are living in a way that invites God's presence into our lives rather than causing Him to withdraw?

3. In what ways does the promise of restoration in Ezekiel provide hope for believers today, especially in times of personal or communal failure?

4. How does the presence of the Holy Spirit in the life of a believer compare to the glory of the LORD in the Old Testament?

5. What lessons can we learn from the significance of the Mount of Olives in both the Old and New Testaments, and how can these lessons be applied to our understanding of God's plan for the world?
Connections to Other Scriptures
Exodus 40:34-35
The glory of the LORD filled the tabernacle, signifying God's presence among His people. This contrasts with Ezekiel 11:23, where the glory departs due to sin.

1 Kings 8:10-11
The glory of the LORD filled Solomon's temple, again highlighting the significance of God's presence in the temple, which is now leaving in Ezekiel's vision.

Matthew 24:3
Jesus sits on the Mount of Olives, teaching about the end times, connecting the location with significant prophetic events.

Acts 1:9-12
Jesus ascends to heaven from the Mount of Olives, indicating the mountain's continued importance in God's redemptive plan.
Climbing the MountainG. W. M'Cree.Ezekiel 11:23
Departure of God from His TempleC. Simeon, M. A.Ezekiel 11:23
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
East, Glory, Honour, Inside, Midst, Mountain, Rest, Standeth, Stood, Stopped, Town, Within
Dictionary of Bible Themes
Ezekiel 11:22-23

     1193   glory, revelation of

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 11:23 NIV
Ezekiel 11:23 NLT
Ezekiel 11:23 ESV
Ezekiel 11:23 NASB
Ezekiel 11:23 KJV

Ezekiel 11:23 Commentaries

Bible Hub
Ezekiel 11:22
Top of Page
Top of Page