Deuteronomy 21:23
you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God's curse. You must not defile the land that the LORD your God is giving you as an inheritance.
you must not leave his body on the tree overnight
In ancient Israelite culture, the act of leaving a body exposed was seen as a profound dishonor. The Hebrew word for "leave" (תָּלָה, talah) implies a hanging or suspension, often associated with execution. The command to not leave the body overnight reflects a deep respect for the deceased and a recognition of human dignity, even in death. This practice ensured that the community maintained purity and avoided the defilement associated with death, which was considered ritually unclean.

Be sure to bury him that same day
The directive to bury the body "that same day" underscores the urgency and importance of maintaining ritual cleanliness and respect for the dead. The Hebrew word for "bury" (קָבַר, qabar) is a common term for interment, emphasizing the need for a proper and timely burial. This practice aligns with the broader biblical theme of honoring the dead and ensuring that the land remains undefiled, reflecting God's holiness and the sanctity of life.

because anyone who is hung on a tree is under God’s curse
The phrase "hung on a tree" (עַל־עֵץ, al-etz) is significant in biblical law, symbolizing a person who has been judged and condemned. The notion of being "under God’s curse" (קִלְלַת אֱלֹהִים, qelalat Elohim) indicates divine judgment and separation from God's blessing. This concept is echoed in the New Testament, where Christ's crucifixion is seen as Him taking on the curse for humanity's sin (Galatians 3:13). Theologically, this highlights the gravity of sin and the need for atonement.

You must not defile the land
The command to avoid defiling the land (לֹא תְטַמֵּא, lo tetame) reflects the covenantal relationship between God and Israel. The land is a gift from God, and maintaining its purity is a sign of obedience and reverence. Defilement, often associated with sin and impurity, disrupts the harmony between God, His people, and the land. This principle underscores the importance of holiness and the community's responsibility to uphold God's standards.

the LORD your God is giving you as an inheritance
The phrase "the LORD your God" (יְהוָה אֱלֹהֶיךָ, Yahweh Eloheikha) emphasizes the personal and covenantal relationship between God and Israel. The land as an "inheritance" (נַחֲלָה, nachalah) signifies a divine gift, a fulfillment of God's promises to the patriarchs. This inheritance is not merely a physical territory but a sacred space where God's people are to live out their covenantal identity. The land's sanctity is a constant reminder of God's faithfulness and the call to live in accordance with His will.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The recipients of the law, preparing to enter the Promised Land.

3. Promised Land
The land given by God to the Israelites, which they are about to inherit.

4. Cursed Man
A person executed and hung on a tree, symbolizing being under God's curse.

5. God
The divine lawgiver, emphasizing holiness and the sanctity of the land.
Teaching Points
The Sanctity of the Land
God's command to bury the executed on the same day underscores the importance of maintaining the purity of the land. As believers, we are called to live lives that honor God and do not defile the spiritual inheritance we have in Christ.

Understanding the Curse
The curse of being hung on a tree points to the seriousness of sin and its consequences. It foreshadows Christ's redemptive work, where He took upon Himself the curse of sin for our salvation.

Respect for the Dead
The command to bury the dead promptly reflects a respect for human dignity, even in judgment. This teaches us to uphold the value of life and dignity in all circumstances.

Christ's Fulfillment of the Law
Jesus' crucifixion fulfills the law's requirement, as He was hung on a tree and became a curse for us. This highlights the depth of His sacrifice and the completeness of His redemption.

Holiness in Inheritance
Just as the Israelites were to keep their land undefiled, Christians are called to live holy lives, reflecting the purity of the spiritual inheritance we have received through Christ.
Bible Study Questions
1. How does the command to bury the executed on the same day reflect God's concern for the land's sanctity, and how can we apply this principle to our spiritual lives today?

2. In what ways does Galatians 3:13 deepen our understanding of Deuteronomy 21:23, and how does it impact our view of Christ's sacrifice?

3. How can the principle of respecting the dead, as seen in this passage, influence our attitudes and actions towards others in our community?

4. What does the concept of being "under God's curse" teach us about the seriousness of sin and the need for redemption?

5. How can we ensure that our lives reflect the holiness and purity that God desires, in light of the inheritance we have received through Christ?
Connections to Other Scriptures
Galatians 3:13
Paul references Deuteronomy 21:23 to explain how Christ became a curse for us by being hung on a tree, thus redeeming us from the curse of the law.

Joshua 10:26-27
Describes the execution and burial of the kings, following the command not to leave bodies hanging overnight.

Numbers 35:33-34
Discusses the defilement of the land through bloodshed, emphasizing the need for purity in the land God has given.

John 19:31
The Jews request the removal of bodies from the crosses before the Sabbath, reflecting the law in Deuteronomy 21:23.

Acts 5:30
The apostles speak of Jesus being killed by hanging on a tree, connecting to the curse mentioned in Deuteronomy.
Parental Authority EnforcedR.M. Edgar Deuteronomy 21:18-23
Accursed of GodJ. Orr Deuteronomy 21:22, 23
HangingJ. Wolfendale.Deuteronomy 21:22-23
The Accursed TreeJ. Wolfendale.Deuteronomy 21:22-23
The Doom of Law the Embodiment of Divine CurseD. Davies Deuteronomy 21:22, 23
People
Levi, Moses
Places
Beth-baal-peor
Topics
Accursed, Anyone, Body, Bury, Certainly, Corpse, Curse, Cursed, Defile, Defiled, Desecrate, Esteemed, Gives, Giveth, Giving, God's, Ground, Hang, Hanged, Hanging, Heritage, Hung, Inheritance, Lightly, Overnight, Reproach, Rest, Sure, Surely, Tree, Unclean, Undergoes, Wise
Dictionary of Bible Themes
Deuteronomy 21:23

     4528   trees
     5025   killing
     5322   gallows
     5879   humiliation
     5947   shame

Deuteronomy 21:18-23

     7346   death penalty

Deuteronomy 21:21-23

     5485   punishment, legal aspects

Deuteronomy 21:22-23

     2411   cross, predictions

Library
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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