Acts 27:44
The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.
The rest
This phrase refers to those who were not able to swim to shore. In the context of the shipwreck, it highlights the inclusivity of God's providence. The Greek word used here, "λοιποί" (loipoi), often denotes those who remain or are left behind. It emphasizes that God's care extends to all, not just the strong or capable, reflecting the Christian teaching that God’s grace is available to everyone.

were to follow
This phrase indicates a directive or plan. The Greek verb "διασῴζω" (diasōzō) implies being saved through a perilous situation. It suggests that there was an orderly plan for survival, which can be seen as a metaphor for the Christian journey, where believers are called to follow Christ through the trials of life.

on planks
The use of "σανίδες" (sanides) refers to wooden boards, likely debris from the ship. This imagery of clinging to planks can symbolize reliance on God's provision in times of crisis. Historically, ships of that era were constructed with wooden planks, and in a shipwreck, these would be the most accessible means of flotation, representing the remnants of human effort that God uses to accomplish His purposes.

and various parts of the ship
This phrase, "καὶ ἀπὸ τῶν λοιπῶν τῶν ἐκ τοῦ πλοίου" (kai apo tōn loipōn tōn ek tou ploiou), suggests a diversity of means by which people were saved. It underscores the idea that God can use a variety of methods to deliver His people, reflecting the diversity within the body of Christ and the different ways God works in individual lives.

In this way
The phrase "καὶ οὕτως" (kai houtōs) indicates the method or manner in which something is accomplished. It points to the divine orchestration behind the events, suggesting that what might seem like a chaotic situation is under God's sovereign control.

everyone
The Greek word "πάντες" (pantes) means all or every. This emphasizes the completeness of God's deliverance. In the context of the narrative, it assures that no one was lost, reflecting the biblical theme of God's desire that none should perish (2 Peter 3:9).

was brought safely
The verb "διασῴζω" (diasōzō) is used again here, reinforcing the theme of salvation and deliverance. It is a reminder of God's faithfulness to His promises, as Paul had been assured by an angel that all aboard would be saved (Acts 27:24).

to land
The Greek "εἰς τὴν γῆν" (eis tēn gēn) signifies reaching a place of safety and stability. Land represents security and the end of the perilous journey, symbolizing the ultimate rest and peace found in God. This can be seen as a metaphor for the Christian hope of reaching the eternal promised land, Heaven.

Persons / Places / Events
1. Paul
The apostle who was being transported to Rome as a prisoner. He had previously received assurance from God that he would stand trial before Caesar.

2. The Ship's Crew and Passengers
This includes the sailors, soldiers, and other prisoners on board. They were caught in a violent storm and shipwrecked.

3. The Island of Malta
The location where the shipwreck occurred. It was here that all aboard the ship were brought safely to land.

4. The Centurion
A Roman officer responsible for Paul and the other prisoners. He played a crucial role in ensuring Paul's safety.

5. The Storm
A significant event that led to the shipwreck, testing the faith and resilience of all aboard.
Teaching Points
God's Sovereignty and Faithfulness
Despite the chaos of the storm, God's promise to Paul was fulfilled. This teaches us to trust in God's sovereignty and faithfulness in our own lives.

The Importance of Community and Cooperation
The survival of all aboard the ship required cooperation and following instructions. In our spiritual journey, working together as a community is vital.

Faith in the Midst of Trials
Paul's calmness and faith during the storm serve as a model for maintaining faith during our own trials and uncertainties.

Divine Protection and Provision
God's protection was evident as everyone was brought safely to land. We can trust in God's provision and protection in our lives.

Obedience to God's Guidance
The centurion's decision to spare Paul and follow his advice demonstrates the importance of obedience to God's guidance through His servants.
Bible Study Questions
1. How does Paul's experience in Acts 27:44 demonstrate God's faithfulness in fulfilling His promises, and how can this encourage us in our own lives?

2. In what ways can we see the importance of community and cooperation in the events leading up to and following the shipwreck?

3. Reflect on a time when you faced a "storm" in your life. How did your faith help you navigate through it, and what can you learn from Paul's example?

4. How does the account of the shipwreck and the safe arrival on Malta illustrate the concept of divine protection and provision?

5. What lessons can we learn from the centurion's actions in this passage about listening to and obeying God's guidance through others?
Connections to Other Scriptures
Acts 23:11
This verse connects to Acts 27:44 as it contains God's promise to Paul that he would testify in Rome, providing assurance of his safety despite the shipwreck.

Psalm 107:23-30
This passage describes God's deliverance of those in peril at sea, paralleling the deliverance experienced by Paul and the others.

2 Corinthians 11:25
Paul recounts his experiences of shipwreck, highlighting his perseverance and faith in God's deliverance.
All SavedActs 27:44
Life's VoyageFrom an old Author.Acts 27:44
Paul ShipwreckedNehemiah Boynton.Acts 27:44
Paul ShipwreckedW. S. Apsey, D. D.Acts 27:44
Paul ShipwreckedD. J. Burrell, D. D.Acts 27:44
Safe to LandBiblical MuseumActs 27:44
Safe to LandE. Paxton Hood.Acts 27:44
Safety At Last, SomehowR. Tuck Acts 27:44
Saved Men May have Different ExperiencesH. W. Beecher.Acts 27:44
Thanksgiving for Deliverance in PerilW. M. Taylor, D. D.Acts 27:44
The Plank BearsActs 27:44
The Voyage of LifeW. Clarkson Acts 27:1-44
The Voyage to Italy: an Allegory of the Christian's CourseE. Johnson Acts 27:1-44
Anchors and SailsH. C. Trumbull, D. D.Acts 27:38-44
Food and WorkH. C. Trumbull, D. D.Acts 27:38-44
Running AgroundW. Newton.Acts 27:38-44
The Process of SalvationJ. W. Burn.Acts 27:38-44
The ShipwreckD. Thomas, D. D.Acts 27:38-44
Those Who Get Us into Trouble Will not Stay to Help Us OutT. De Witt Talmage, D. D.Acts 27:38-44
The Means Human, the Power DivineP.C. Barker Acts 27:42-44
People
Aristarchus, Augustus, Julius, Paul
Places
Adramyttium, Adriatic Sea, Alexandria, Asia, Cauda, Cilicia, Cnidus, Crete, Cyprus, Fair Havens, Italy, Lasea, Lycia, Malta, Myra, Pamphylia, Phoenix, Salmone, Sidon, Syrtis, Thessalonica
Topics
Boards, Broken, Escaped, Follow, Got, Indeed, Pass, Pieces, Planks, Reached, Rest, Safe, Safely, Safety, Ship, Thus, Various
Dictionary of Bible Themes
Acts 27:44

     5511   safety

Acts 27:1-44

     5517   seafaring

Acts 27:14-44

     5590   travel

Acts 27:27-44

     5569   suffering, hardship

Acts 27:42-44

     5828   danger

Library
A Short Confession of Faith
'...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Total Wreck, all Hands Saved
'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32. Then the soldiers cut off the ropes of the boat, and let her fall off. 33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Tempest and Trust
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Seasons of Covenanting.
The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter
John Cunningham—The Ordinance of Covenanting

The Wyclif of the East --Bible Translation
1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How
George Smith—The Life of William Carey

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Spiritual Culture.
"And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior
Charles Ebert Orr—The Gospel Day

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Conversion.
THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work
John Bunyan—The Riches of Bunyan

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

Pastoral and Personal
FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and
Henry T. Sell—Bible Studies in the Life of Paul

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Scriptural Christianity
"Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing
John Wesley—Sermons on Several Occasions

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

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