But the centurion, wanting to spare Paul's life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land. But the centurionThe centurion in this passage is a Roman officer, typically in command of a hundred soldiers. The Greek word used here is "ἑκατόνταρχος" (hekatontarchos), which reflects a position of authority and responsibility. Historically, centurions were known for their leadership and discipline. In the context of Acts 27, the centurion is Julius, who has shown kindness to Paul earlier in the journey ( Acts 27:3). His role is crucial as he holds the power to make decisions affecting the lives of those on the ship. This highlights the providence of God in placing Paul under the care of someone who would ultimately act to preserve his life. wanted to spare Paul’s life The centurion's desire to spare Paul is significant. The Greek word for "spare" is "διασῴζω" (diasōzō), meaning to save thoroughly or to preserve. This reflects a deep sense of responsibility and perhaps respect or admiration for Paul. Historically, Roman soldiers were often pragmatic, and the centurion's decision may have been influenced by Paul's earlier prophetic warning about the voyage (Acts 27:10) and his leadership during the storm. This act of sparing Paul can be seen as a divine intervention, ensuring that Paul would fulfill his mission to testify in Rome. and kept them from carrying out their plan The phrase indicates a thwarting of intentions. The Greek word for "plan" is "βουλή" (boulē), which can mean counsel or purpose. The soldiers' plan was to kill the prisoners to prevent any escape, a common practice to avoid the severe penalties for losing prisoners. The centurion's intervention prevented this, showing how God can use individuals in authority to protect His servants. This aligns with the biblical theme of God's sovereignty and protection over His people, ensuring that His purposes are accomplished despite human intentions. He ordered those who could swim to jump overboard first and get to land The centurion's order is practical and decisive. The Greek word for "ordered" is "κελεύω" (keleuō), which implies a command or directive. This reflects the centurion's leadership and quick thinking in a crisis. The instruction for those who could swim to jump overboard first demonstrates a strategic approach to survival, ensuring that the strongest would reach land and potentially assist others. This moment underscores the theme of survival and deliverance, as God provides a way of escape for Paul and the others, fulfilling His promise that none would perish (Acts 27:24). The centurion's actions serve as a reminder of the importance of wise leadership and the role of human agency in God's divine plan. Persons / Places / Events 1. PaulThe apostle and central figure in this account, who is being transported as a prisoner to Rome. His faith and leadership are evident throughout the journey. 2. The CenturionA Roman officer responsible for Paul and other prisoners. His decision to save Paul highlights his respect and perhaps belief in Paul's integrity and divine mission. 3. The ShipwreckThe event occurring as Paul and others are en route to Rome. The ship is caught in a violent storm, leading to a shipwreck near the island of Malta. 4. The SoldiersRoman soldiers accompanying the centurion, who initially plan to kill the prisoners to prevent their escape. 5. The Island of MaltaThe location where the shipwreck occurs, providing a temporary refuge for Paul and the others. Teaching Points Divine ProvidenceGod's hand is evident in the centurion's decision to spare Paul, showing that God's plans will prevail despite human intentions. Leadership and InfluencePaul's character and faith influence the centurion's actions, demonstrating the impact of a godly life on others. Trust in God's PromisesDespite the dire circumstances, God's promise to Paul is fulfilled, encouraging believers to trust in God's faithfulness. Courage in CrisisThe centurion's decisive action in a moment of crisis serves as a model for making righteous decisions under pressure. Community and CooperationThe order for those who could swim to jump overboard first shows the importance of working together for the safety and benefit of all. Bible Study Questions 1. How does the centurion's decision to spare Paul reflect God's providence in our lives today? 2. In what ways can we, like Paul, influence those in authority over us through our faith and character? 3. How can we apply the lesson of trusting in God's promises when facing our own "shipwrecks" or crises? 4. What can we learn from the centurion's leadership in making quick, righteous decisions during emergencies? 5. How does the cooperation among the ship's passengers during the shipwreck illustrate the importance of community in overcoming challenges? Connections to Other Scriptures Acts 23:11This verse connects to Acts 27:43 as it shows God's promise to Paul that he would testify in Rome, which is being fulfilled despite the shipwreck. Philippians 1:6This verse relates to the assurance of God's faithfulness to complete His work, as seen in Paul's journey and the centurion's intervention. Psalm 91:11-12These verses speak of God's protection, which is evident in how Paul is spared from harm during the shipwreck. People Aristarchus, Augustus, Julius, PaulPlaces Adramyttium, Adriatic Sea, Alexandria, Asia, Cauda, Cilicia, Cnidus, Crete, Cyprus, Fair Havens, Italy, Lasea, Lycia, Malta, Myra, Pamphylia, Phoenix, Salmone, Sidon, Syrtis, ThessalonicaTopics Able, Bent, Bring, Captain, Carrying, Cast, Casting, Centurion, Command, Commanded, Counsel, Desiring, Desirous, Hindered, Intention, Jump, Kept, Ordered, Orders, Overboard, Paul, Paul's, Plan, Purpose, Safe, Safely, Safety, Save, Saving, Securing, Ship, Spare, Stayed, Stopped, Swim, Swimming, Themselves, Throw, Wanted, Wanting, Willing, WishingDictionary of Bible Themes Acts 27:43 5250 centurion 5489 rank Acts 27:1-44 5517 seafaring Acts 27:14-44 5590 travel Acts 27:27-44 5569 suffering, hardship Acts 27:42-43 5917 plans Acts 27:42-44 5828 danger Library A Short Confession of Faith '...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and … Alexander Maclaren—Expositions of Holy Scripture: The ActsA Total Wreck, all Hands Saved 'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32. Then the soldiers cut off the ropes of the boat, and let her fall off. 33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued … Alexander Maclaren—Expositions of Holy Scripture: The Acts Tempest and Trust And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they … Alexander Maclaren—Expositions of Holy Scripture: The Acts Seasons of Covenanting. The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter … John Cunningham—The Ordinance of Covenanting The Wyclif of the East --Bible Translation 1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How … George Smith—The Life of William Carey Of the Practice of Piety in Fasting. There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly, … Lewis Bayly—The Practice of Piety Spiritual Culture. "And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior … Charles Ebert Orr—The Gospel Day Upon Our Lord's SermonOn the Mount Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world, … John Wesley—Sermons on Several Occasions Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria. 1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from … Alfred Edersheim—The Life and Times of Jesus the Messiah Conversion. THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work … John Bunyan—The Riches of Bunyan Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity First Missionary Journey Scripture STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy … Henry T. Sell—Bible Studies in the Life of Paul Pastoral and Personal FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and … Henry T. Sell—Bible Studies in the Life of Paul Second Sunday Before Lent Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am … Martin Luther—Epistle Sermons, Vol. II Scriptural Christianity "Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing … John Wesley—Sermons on Several Occasions That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected. I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the … William Paley—Evidences of Christianity Meditations Before Dinner and Supper. Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Doctrine of Angels. I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not … Rev. 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