As you know, we never used words of flattery or any pretext for greed. God is our witness! As you knowThis phrase emphasizes the personal relationship and shared history between Paul and the Thessalonian believers. The Greek word "oida" implies a deep, experiential knowledge. Paul appeals to their firsthand experience of his conduct, reinforcing the authenticity and transparency of his ministry. This personal connection is crucial in establishing trust and credibility, reminding us that Christian ministry should be rooted in genuine relationships and integrity. we never used words of flattery The Greek term for "flattery" is "kolakeia," which refers to insincere praise given for personal gain. In the ancient world, orators often used flattery to manipulate audiences. Paul contrasts his approach with such practices, highlighting the purity of his intentions. This serves as a reminder that the Gospel should be presented with sincerity and truth, devoid of manipulation or deceit, reflecting the character of Christ. or any pretext for greed The word "pretext" comes from the Greek "prophasis," meaning a false motive or excuse. Paul is asserting that his ministry was not a cover for selfish gain. In a time when traveling philosophers and teachers often exploited their audiences for financial benefit, Paul’s statement underscores his commitment to selflessness and service. This challenges modern believers to examine their motives in ministry, ensuring they align with the self-giving love exemplified by Jesus. God is our witness By invoking God as a witness, Paul appeals to the highest authority to validate his claims. The Greek word "martus" for "witness" implies a legal testimony, suggesting that God Himself can attest to Paul’s integrity. This reflects a profound accountability to God, reminding us that our actions and motives are always before Him. It encourages believers to live transparently, knowing that God sees beyond outward appearances to the heart. Persons / Places / Events 1. PaulThe apostle who wrote the letter to the Thessalonians, emphasizing his sincerity and integrity in ministry. 2. ThessalonicaA city in Macedonia where Paul established a church and to whom this letter is addressed. 3. Thessalonian ChurchThe recipients of the letter, a group of believers who were being encouraged and instructed by Paul. 4. GodThe ultimate witness to Paul's motives and actions, underscoring the divine accountability in his ministry. 5. Greed and FlatteryConcepts Paul explicitly denies using, highlighting the purity of his intentions in spreading the Gospel. Teaching Points Integrity in MinistryPaul’s example teaches us the importance of maintaining integrity and sincerity in our service to God and others. Avoiding FlatteryFlattery can be a tool for manipulation. As Christians, we should speak truthfully and avoid using words to gain favor or manipulate others. Guarding Against GreedGreed can corrupt our motives and actions. We must be vigilant in ensuring our desires align with God’s will, not material gain. Divine AccountabilityRecognizing that God is our witness should encourage us to live transparently and authentically, knowing that our true motives are seen by Him. Witness to the WorldOur conduct should reflect the Gospel we preach, serving as a testimony to others of the transformative power of Christ. Bible Study Questions 1. How does Paul’s rejection of flattery and greed challenge our current cultural norms regarding success and influence? 2. In what ways can we ensure that our motives in serving others are pure and aligned with God’s will? 3. How can the concept of God as our witness influence our daily decisions and interactions with others? 4. What practical steps can we take to guard against the influence of greed in our personal and professional lives? 5. How can we apply Paul’s example of integrity in ministry to our own roles within our church and community? Connections to Other Scriptures 2 Corinthians 2:17Paul contrasts his ministry with those who peddle the word of God for profit, reinforcing his message of sincerity. Galatians 1:10Paul speaks about not seeking the approval of man, which aligns with his rejection of flattery and greed. 1 Timothy 6:10Discusses the dangers of greed, providing a broader biblical context for Paul's warning against it. Proverbs 29:5Warns against flattery, which aligns with Paul's commitment to truthfulness and integrity. Acts 20:33-35Paul recounts his time in Ephesus, emphasizing his work ethic and rejection of greed, similar to his message to the Thessalonians. The Characteristics of St. Paul's Preaching At Thessalonica | B.C. Caffin | 1 Thessalonians 2:1-12 | The Manner of the Preachers; Or, Self-Portraiture | R. Finlayson | 1 Thessalonians 2:1-12 | Advantages Sometimes Acquired by Guile | H. K. Burton. | 1 Thessalonians 2:3-6 | All Glory to God | Prof. Jowett. | 1 Thessalonians 2:3-6 | An Unfaithful Preacher | Henry Varley. | 1 Thessalonians 2:3-6 | But as We Were Allowed of God to be Put in Trust with the Gospel | C. Hodge, D. D. | 1 Thessalonians 2:3-6 | Deceit an Unsafe Element in Moral Building | Archbishop Whately. | 1 Thessalonians 2:3-6 | Displeasing Men | | 1 Thessalonians 2:3-6 | Disregarding the Slanders of Men | | 1 Thessalonians 2:3-6 | Emptiness of Worldly Glory | Sunday at Home. | 1 Thessalonians 2:3-6 | Essential Elements of Success in Preaching: Sincerity | G. Barlow. | 1 Thessalonians 2:3-6 | Exhortation | Prof. Jowett. | 1 Thessalonians 2:3-6 | Flattering Words | Bp. Home., La Rochefoucauld. | 1 Thessalonians 2:3-6 | Flattery Discouraged | | 1 Thessalonians 2:3-6 | Glory Claimed for God Alon | Prof. Jowett. | 1 Thessalonians 2:3-6 | Gospel Trustees | W. Birch. | 1 Thessalonians 2:3-6 | Labour of Love | W. Montgomery. | 1 Thessalonians 2:3-6 | Not as Pleasing Men But God | E. Mellor, D. D. | 1 Thessalonians 2:3-6 | Sin Cloaked | J. Hutchison, D. D. | 1 Thessalonians 2:3-6 | St. Paul's Ministry -- Described | A. S. Patterson, D. D. | 1 Thessalonians 2:3-6 | The Christian Ministry | W. Bengo Collyer, D. D., R. Fergusson. | 1 Thessalonians 2:3-6 | The Danger of Popularity | J. R. Andrews. | 1 Thessalonians 2:3-6 | The Gospel and its Preachers | J. Cumming, D. D. | 1 Thessalonians 2:3-6 | The Mean Between Flattery and Severity | | 1 Thessalonians 2:3-6 | The Minister's Trust, Faithfulness, and Trials | W. D. Horwood, M. A. | 1 Thessalonians 2:3-6 | The True Missionary Spirit | G. C. Needham. | 1 Thessalonians 2:3-6 | Tried by God | J. Caryl. | 1 Thessalonians 2:3-6 | Trustees for God | Reuen Thomas, D. D. | 1 Thessalonians 2:3-6 | Unmercenary Motives | D. L. Moody. | 1 Thessalonians 2:3-6 | The Spirit and Method of Apostolic Labor | T. Croskery | 1 Thessalonians 2:5-8 |
People Paul, ThessaloniansPlaces Judea, Philippi, ThessalonicaTopics FALSE, Cloak, Cloke, Common, Cover, Covetousness, Desiring, Discourse, Either, Enriching, Flattering, Flattery, Greed, Greed-god, Language, Mask, Ourselves, Pretext, Pretexts, Profit, Secretly, Smooth-sounding, Speech, Using, Witness, Witness-Dictionary of Bible Themes 1 Thessalonians 2:5 5871 greed, response to 6134 coveting, prohibition 1 Thessalonians 2:1-12 8820 self-confidence 1 Thessalonians 2:2-5 7726 evangelists, ministry 1 Thessalonians 2:2-9 8239 earnestness 1 Thessalonians 2:3-5 6147 deceit, practice 1 Thessalonians 2:3-6 5910 motives, examples 1 Thessalonians 2:3-10 7759 preachers, qualifications 8767 hypocrisy 1 Thessalonians 2:4-6 1194 glory, divine and human 1 Thessalonians 2:4-15 7775 prophets, lives 1 Thessalonians 2:5-6 5863 flattery Library The Bible THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto … I. M. Haldeman—Christ, Christianity and the BibleThessalonica and Berea 'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and … Alexander Maclaren—Expositions of Holy Scripture: The Acts The Calling of the Regenerate: "Whom He did predestinate, them He also called."--Rom. viii. 30. In order to hear, the sinner, deaf by nature, must receive hearing ears. "He that hath ears let him hear what the Spirit saith unto the churches." (Rev. ii. 7, 11, 17, 29; iii. 6, 13, 22). But by nature the sinner does not belong to these favored ones. This is a daily experience. Of two clerks in the same office, one obeys the call and the other rejects it; not because he despises it, but because he does not hear God's call in it. Hence … Abraham Kuyper—The Work of the Holy Spirit The Protevangelium. As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Effectual Calling 'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to … Thomas Watson—A Body of Divinity Links 1 Thessalonians 2:5 NIV1 Thessalonians 2:5 NLT1 Thessalonians 2:5 ESV1 Thessalonians 2:5 NASB1 Thessalonians 2:5 KJV
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