1 Thessalonians 2:6
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
Nor did we seek praise
The phrase "Nor did we seek praise" reflects the apostolic humility and integrity that Paul and his companions maintained. The Greek word for "praise" here is "δόξα" (doxa), which can also mean glory or honor. In the Greco-Roman world, public recognition and honor were highly valued, yet Paul emphasizes that their mission was not driven by a desire for human accolades. This sets a standard for Christian leaders to prioritize God's approval over human recognition, aligning with Jesus' teaching in Matthew 6:1 about practicing righteousness for God's eyes, not for human applause.

from you or from anyone else
This phrase underscores the universality of their approach. Paul and his team were consistent in their conduct, whether among the Thessalonians or any other group. The Greek preposition "ἀπό" (apo) indicates separation, suggesting that their motivation was distinctly separate from seeking human approval. Historically, this reflects the early Christian commitment to authenticity and divine mission, contrasting with the itinerant philosophers and teachers of the time who often sought patronage and honor from their audiences.

although as apostles of Christ
The term "apostles" comes from the Greek "ἀπόστολοι" (apostoloi), meaning "sent ones." This title carries significant authority, as apostles were directly commissioned by Christ to spread the Gospel. The historical context reveals that apostles were foundational to the early Church, entrusted with teaching, leadership, and establishing Christian communities. Despite this high calling and authority, Paul emphasizes their choice to forgo demanding respect, highlighting a model of servant leadership that mirrors Christ's own humility (Philippians 2:5-8).

we had authority to demand it
The word "authority" is translated from the Greek "ἐξουσία" (exousia), which denotes power or the right to act. In the context of the early Church, apostles had the legitimate right to expect respect and support from the communities they served. However, Paul and his companions chose not to exercise this right, demonstrating a selfless commitment to the Gospel. This decision reflects a deeper theological principle that true authority in the Kingdom of God is exercised through service and love, as Jesus taught in Mark 10:42-45.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to the Thessalonians, emphasizing his role as a servant of Christ rather than seeking human approval.

2. Silas and Timothy
Co-authors of the letter, who accompanied Paul in his missionary journeys and shared in the ministry to the Thessalonians.

3. Thessalonica
A city in Macedonia where Paul, Silas, and Timothy established a church and faced opposition, yet continued to minister with integrity.

4. Apostles of Christ
Refers to those sent by Christ with authority to preach the Gospel, including Paul and his companions.

5. Thessalonian Church
The recipients of the letter, a young church facing persecution and needing encouragement and instruction.
Teaching Points
Authority and Humility
Paul and his companions had the authority as apostles but chose not to exercise it for personal gain. This teaches us the importance of humility and servant leadership in our own ministries.

Seeking God's Approval
The focus should be on pleasing God rather than seeking human praise. This challenges us to evaluate our motivations in service and ministry.

Integrity in Ministry
Paul’s example shows the importance of integrity and sincerity in ministry. We should strive to serve with pure motives, not for personal recognition.

Role of Apostleship
Understanding the role and authority of apostles helps us appreciate the foundation they laid for the church and the responsibility of current church leaders to follow their example.

Endurance in Persecution
Despite opposition, Paul remained steadfast. This encourages us to persevere in our faith and witness, even when facing challenges.
Bible Study Questions
1. How does Paul's refusal to seek praise from men challenge our own motivations in serving others?

2. In what ways can we apply the principle of seeking God's approval over human approval in our daily lives?

3. How does understanding the authority of apostles like Paul help us appreciate the New Testament teachings?

4. What are some practical ways we can demonstrate humility and integrity in our own ministries or areas of service?

5. How can the example of Paul and his companions encourage us to endure in our faith during times of persecution or opposition?
Connections to Other Scriptures
Galatians 1:10
Paul speaks about not seeking the approval of man but of God, reinforcing the theme of divine approval over human praise.

1 Corinthians 9:1-18
Paul discusses his rights as an apostle and his choice to forego them for the sake of the Gospel, similar to the message in 1 Thessalonians 2:6.

John 5:41-44
Jesus speaks about seeking glory from God rather than from men, which aligns with Paul's attitude in his ministry.
The Characteristics of St. Paul's Preaching At ThessalonicaB.C. Caffin 1 Thessalonians 2:1-12
The Manner of the Preachers; Or, Self-PortraitureR. Finlayson 1 Thessalonians 2:1-12
Advantages Sometimes Acquired by GuileH. K. Burton.1 Thessalonians 2:3-6
All Glory to GodProf. Jowett.1 Thessalonians 2:3-6
An Unfaithful PreacherHenry Varley.1 Thessalonians 2:3-6
But as We Were Allowed of God to be Put in Trust with the GospelC. Hodge, D. D.1 Thessalonians 2:3-6
Deceit an Unsafe Element in Moral BuildingArchbishop Whately.1 Thessalonians 2:3-6
Displeasing Men1 Thessalonians 2:3-6
Disregarding the Slanders of Men1 Thessalonians 2:3-6
Emptiness of Worldly GlorySunday at Home.1 Thessalonians 2:3-6
Essential Elements of Success in Preaching: SincerityG. Barlow.1 Thessalonians 2:3-6
ExhortationProf. Jowett.1 Thessalonians 2:3-6
Flattering WordsBp. Home., La Rochefoucauld.1 Thessalonians 2:3-6
Flattery Discouraged1 Thessalonians 2:3-6
Glory Claimed for God AlonProf. Jowett.1 Thessalonians 2:3-6
Gospel TrusteesW. Birch.1 Thessalonians 2:3-6
Labour of LoveW. Montgomery.1 Thessalonians 2:3-6
Not as Pleasing Men But GodE. Mellor, D. D.1 Thessalonians 2:3-6
Sin CloakedJ. Hutchison, D. D.1 Thessalonians 2:3-6
St. Paul's Ministry -- DescribedA. S. Patterson, D. D.1 Thessalonians 2:3-6
The Christian MinistryW. Bengo Collyer, D. D., R. Fergusson.1 Thessalonians 2:3-6
The Danger of PopularityJ. R. Andrews.1 Thessalonians 2:3-6
The Gospel and its PreachersJ. Cumming, D. D.1 Thessalonians 2:3-6
The Mean Between Flattery and Severity1 Thessalonians 2:3-6
The Minister's Trust, Faithfulness, and TrialsW. D. Horwood, M. A.1 Thessalonians 2:3-6
The True Missionary SpiritG. C. Needham.1 Thessalonians 2:3-6
Tried by GodJ. Caryl.1 Thessalonians 2:3-6
Trustees for GodReuen Thomas, D. D.1 Thessalonians 2:3-6
Unmercenary MotivesD. L. Moody.1 Thessalonians 2:3-6
The Spirit and Method of Apostolic LaborT. Croskery 1 Thessalonians 2:5-8
People
Paul, Thessalonians
Places
Judea, Philippi, Thessalonica
Topics
Able, Although, Anyone, Apostles, Asserted, Authority, Burden, Burdensome, Care, Charge, Christ, Christ's, Claimed, Demands, Dignity, Either, Glory, Mere, Ourselves, Seek, Seeking, Sought, Stood, Though, Whether, Yet
Dictionary of Bible Themes
1 Thessalonians 2:6

     5262   commendation
     7026   church, leadership
     7707   apostles, designation
     7709   apostles, authority

1 Thessalonians 2:1-12

     8820   self-confidence

1 Thessalonians 2:2-9

     8239   earnestness

1 Thessalonians 2:3-6

     5910   motives, examples

1 Thessalonians 2:3-10

     7759   preachers, qualifications
     8767   hypocrisy

1 Thessalonians 2:4-6

     1194   glory, divine and human

1 Thessalonians 2:4-15

     7775   prophets, lives

1 Thessalonians 2:5-6

     5863   flattery

1 Thessalonians 2:6-8

     5957   strength, spiritual
     7742   missionaries, support

1 Thessalonians 2:6-12

     5109   Paul, apostle

Library
The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

Thessalonica and Berea
'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Calling of the Regenerate:
"Whom He did predestinate, them He also called."--Rom. viii. 30. In order to hear, the sinner, deaf by nature, must receive hearing ears. "He that hath ears let him hear what the Spirit saith unto the churches." (Rev. ii. 7, 11, 17, 29; iii. 6, 13, 22). But by nature the sinner does not belong to these favored ones. This is a daily experience. Of two clerks in the same office, one obeys the call and the other rejects it; not because he despises it, but because he does not hear God's call in it. Hence
Abraham Kuyper—The Work of the Holy Spirit

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

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