And all those assembled here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD's, and He will give all of you into our hands." And all those assembled hereThis phrase sets the scene for a public demonstration of God's power. The Hebrew word for "assembled" is "קָהָל" (qahal), which refers to a gathering or congregation. Historically, this assembly includes both the Israelites and the Philistines, highlighting that God's actions are meant to be a testimony to all, not just His chosen people. This public nature underscores the universal scope of God's sovereignty and the witness of His power to all nations. will know The Hebrew word "יָדַע" (yada) means to know, perceive, or understand. This knowledge is not merely intellectual but experiential, implying a deep recognition of God's power and authority. The verse suggests that through the events about to unfold, both Israel and its enemies will gain an undeniable awareness of God's supremacy. that it is not by sword or spear The mention of "sword" (חֶרֶב, chereb) and "spear" (חֲנִית, chanit) symbolizes human means of warfare and strength. In the ancient Near Eastern context, these weapons were the primary tools of battle. By stating that victory does not come through these means, the verse emphasizes the futility of relying solely on human strength and technology in spiritual battles. that the LORD saves The Hebrew name for "LORD" here is "יְהוָה" (Yahweh), the covenant name of God, emphasizing His eternal and unchanging nature. The word "saves" (מוֹשִׁיעַ, moshia) is derived from the root "יָשַׁע" (yasha), meaning to deliver or rescue. This highlights God's role as the ultimate deliverer, reinforcing the theme that salvation is a divine act, not a human achievement. for the battle is the LORD’s This phrase declares God's ownership and control over the conflict. The Hebrew word for "battle" is "מִלְחָמָה" (milchamah), which can refer to both physical and spiritual warfare. By stating that the battle belongs to the LORD, the verse reassures believers that God is actively involved in their struggles and that ultimate victory is assured through His power. and He will give all of you into our hands The phrase "give into our hands" is a common biblical expression denoting victory and conquest. The assurance that God will deliver the enemy into the hands of His people reflects His faithfulness to His promises and His ability to fulfill them. This promise of victory is not based on Israel's might but on God's sovereign will and power. Persons / Places / Events 1. DavidA young shepherd who later becomes the king of Israel. In this chapter, he is confronting Goliath, demonstrating his faith in God. 2. GoliathA Philistine giant and warrior who defies the armies of Israel, challenging them to send a champion to fight him. 3. The IsraelitesThe people of God, who are at war with the Philistines and are initially fearful of Goliath. 4. The PhilistinesThe enemies of Israel, who have gathered for battle against the Israelites. 5. The Valley of ElahThe location where the battle between David and Goliath takes place. Teaching Points Faith Over FearDavid's confidence in God overcomes the fear that paralyzes the Israelite army. Believers are encouraged to trust in God's power rather than be overwhelmed by circumstances. God's Sovereignty in BattleThe verse underscores that ultimate victory belongs to God, not through human means. Christians are reminded to rely on God's strength in their spiritual battles. Witness to God's PowerDavid's victory serves as a testimony to all present that God is the true deliverer. Believers are called to live in a way that demonstrates God's power to those around them. Spiritual WarfareThe battle against Goliath is a physical representation of the spiritual battles believers face. Christians are encouraged to put on the full armor of God and trust in His deliverance. God's GloryThe purpose of the battle is to show that God saves, bringing glory to His name. Believers should aim to glorify God in all their endeavors. Bible Study Questions 1. How does David's declaration in 1 Samuel 17:47 challenge the way we approach our own battles and struggles? 2. In what ways can we apply the principle that "the battle is the LORD's" to our daily lives and spiritual challenges? 3. How does the account of David and Goliath encourage us to trust in God's power rather than our own abilities or resources? 4. What are some modern-day "Goliaths" that believers face, and how can we rely on God to overcome them? 5. How can we ensure that our victories in life serve as a testimony to God's power and bring glory to His name, as David intended? Connections to Other Scriptures Exodus 14:14This verse emphasizes that the LORD will fight for His people, similar to how David declares that the battle is the LORD's. 2 Chronicles 20:15Jehoshaphat is told that the battle is not his but God's, echoing the same principle David proclaims. Zechariah 4:6This verse highlights that victory comes not by might nor by power, but by the Spirit of the LORD, aligning with David's declaration. Ephesians 6:12Paul speaks of spiritual warfare, reminding believers that their struggle is not against flesh and blood, but against spiritual forces, which parallels the idea that the battle is the LORD's. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Assembly, Battle, Congregation, Deliver, Doesn't, Fight, Hands, Lord's, Salvation, Save, Saves, Saveth, Spear, SwordDictionary of Bible Themes 1 Samuel 17:47 1305 God, activity of 1 Samuel 17:20-51 5658 boys 1 Samuel 17:32-47 8024 faith, and blessings 1 Samuel 17:32-54 5086 David, rise of 1 Samuel 17:34-50 8202 boldness 1 Samuel 17:34-51 5088 David, character 1 Samuel 17:38-50 4366 stones 5597 victory, act of God 1 Samuel 17:45-47 1235 God, the LORD 5545 spear 8220 courage, facing enemies 8728 enemies, of Israel and Judah 1 Samuel 17:46-47 5029 knowledge, of God Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:47 NIV1 Samuel 17:47 NLT1 Samuel 17:47 ESV1 Samuel 17:47 NASB1 Samuel 17:47 KJV
1 Samuel 17:47 Commentaries
Bible Hub |