1 Kings 6:13
And I will dwell among the Israelites and will not abandon My people Israel."
And I will dwell
The Hebrew word for "dwell" is "שָׁכַן" (shakan), which conveys the idea of settling down or residing permanently. This word is foundational in understanding God's desire to be intimately present with His people. Theologically, this reflects the concept of the Shekinah glory, the divine presence that filled the tabernacle and later the temple. God's dwelling among His people is a recurring theme throughout Scripture, symbolizing His commitment and relational proximity to Israel. This promise of dwelling is fulfilled in various ways, ultimately pointing to the incarnation of Christ, who "tabernacled" among us (John 1:14).

among the Israelites
The phrase "among the Israelites" emphasizes God's choice of Israel as His covenant people. Historically, Israel was chosen to be a light to the nations, a kingdom of priests (Exodus 19:6). This divine selection is not based on their merit but on God's sovereign grace and His promises to the patriarchs. The presence of God among the Israelites signifies His favor and the unique relationship He has with them, setting them apart for His purposes.

and will not abandon
The Hebrew root for "abandon" is "עָזַב" (azab), meaning to leave or forsake. This assurance is crucial for the Israelites, who often faced external threats and internal failures. God's promise not to abandon them is a testament to His faithfulness and covenant loyalty (chesed). Despite Israel's recurring disobedience, God's commitment remains steadfast, highlighting His enduring mercy and grace. This promise is echoed in the New Testament, where believers are assured of God's constant presence (Hebrews 13:5).

My people Israel
The designation "My people Israel" underscores the personal and possessive relationship God has with Israel. It is a term of endearment and ownership, reflecting the covenant established with Abraham, Isaac, and Jacob. This phrase is a reminder of the identity and calling of Israel as God's chosen nation. In a broader theological context, it foreshadows the inclusion of Gentiles into God's people through Christ, expanding the definition of "My people" to encompass all who believe in Jesus as the Messiah (Galatians 3:28-29).

Persons / Places / Events
1. Solomon
The king of Israel who was tasked with building the temple in Jerusalem, a central figure in this chapter.

2. Israelites
The chosen people of God, whom He promises to dwell among and not abandon.

3. Temple in Jerusalem
The holy place being constructed by Solomon, where God's presence would dwell among His people.

4. God (Yahweh)
The covenant-keeping God who promises His presence and faithfulness to Israel.

5. Jerusalem
The city where the temple is being built, significant as the spiritual and political center of Israel.
Teaching Points
God's Faithfulness
God's promise to dwell among His people highlights His unwavering faithfulness. We can trust that He will never abandon us, just as He promised Israel.

The Importance of God's Presence
The presence of God is central to the life and identity of His people. We should seek to cultivate an awareness of His presence in our daily lives.

Covenant Relationship
God's promise to Israel is rooted in His covenant. As believers, we are part of the new covenant through Christ, which assures us of His presence and commitment.

The Role of the Temple
The temple was a physical representation of God's presence. Today, believers are the temple of the Holy Spirit, called to live in a way that reflects His holiness.

Hope for the Future
The promise of God's dwelling among His people points to the ultimate hope of eternal life with Him, where His presence will be fully realized.
Bible Study Questions
1. How does the promise of God's presence in 1 Kings 6:13 encourage you in your personal walk with God?

2. In what ways can you cultivate an awareness of God's presence in your daily life?

3. How does understanding the covenant relationship between God and Israel help you appreciate your relationship with God through Christ?

4. What are some practical ways you can live as a "temple of the Holy Spirit" in your community?

5. How does the promise of God's future dwelling with His people in Revelation 21:3 give you hope and shape your perspective on current challenges?
Connections to Other Scriptures
Exodus 25:8
This verse connects to God's desire to dwell among His people, as He instructed Moses to build a sanctuary for Him.

Leviticus 26:11-12
These verses echo the promise of God's presence among His people, emphasizing His covenant relationship with Israel.

Ezekiel 37:27
This prophecy reaffirms God's promise to dwell among His people, looking forward to a future fulfillment.

John 1:14
The incarnation of Christ is seen as the ultimate fulfillment of God dwelling among His people.

Revelation 21:3
This verse looks forward to the ultimate realization of God's dwelling with humanity in the new creation.
CharacterW. M. Johnston, M. A.1 Kings 6:1-14
Church Architecture1 Kings 6:1-14
Church Building1 Kings 6:1-14
Solomon's Temple Viewed as a Type of the Glorified ChurchJ. H. Hill.1 Kings 6:1-14
The Heavenly TempleJ. S. Bird, B. A.1 Kings 6:1-14
The Law of BeautyN. D. Hillis, D. D.1 Kings 6:1-14
The Soul's TempleN. D. Hillis, D. D.1 Kings 6:1-14
The Temple BuiltMonday Club Sermons1 Kings 6:1-14
The Temple BuiltS. S. Times1 Kings 6:1-14
The Temple BuiltH. A. Nelson, D. D.1 Kings 6:1-14
People
David, Israelites, Solomon
Places
Egypt, Jerusalem, Most Holy Place
Topics
Abandon, Dwell, Forsake, Midst, Sons, Tabernacled, Therein
Dictionary of Bible Themes
1 Kings 6:1-37

     7236   Israel, united kingdom

1 Kings 6:11-13

     5548   speech, divine

1 Kings 6:12-13

     7922   fellowship, with God

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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