| Matthew Henry's Concise Commentary 6:11-14 None employ themselves for God, without having his eye upon them. But God plainly let Solomon know that all the charge for building this temple, would neither excuse from obedience to the law of God, nor shelter from his judgments, in case of disobedience.
Pulpit CommentaryVerse 11. - And the word of the Lord came to Solomon [probably through the prophet Nathan. It cannot well have been a direct communication, for the second direct revelation is mentioned in 1 Kings 9:2 (cf. 1 Kings 3:5). The original promise was made by Nathan (2 Samuel 7:12). It seems exceedingly probable that the promise would be renewed through him if he were still alive] saying,
Gill's Exposition of the Entire BibleAnd the word of the Lord came to Solomon,.... The word of prophecy, as the Targum, foretelling what would be the case of this building, according to the obedience or disobedience of him and the people of Israel; which was brought to him either by an impulse of the Spirit of God upon him; or by the hand of a prophet, as Kimchi thinks; and some of the Jewish writers (y), as he particularly, name Ahijah the Shilonite as the prophet that was sent with this message to him: saying, as follows. (y) Seder Olam Rabba, c. 20. p. 53.
Jamieson-Fausset-Brown Bible Commentary1Ki 6:11-14. God's Promises unto It. 11-13. the word of the Lord came to Solomon—probably by a prophet. It was very seasonable, being designed: first, to encourage him to go on with the building, by confirming anew the promise made to his father David (2Sa 7:12-16); and secondly, to warn him against the pride and presumption of supposing that after the erection of so magnificent a temple, he and his people would always be sure of the presence and favor of God. The condition on which that blessing could alone be expected was expressly stated. The dwelling of God among the children of Israel refers to those symbols of His presence in the temple, which were the visible tokens of His spiritual relation to that people.
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