1 Corinthians 15:34
Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
Sober up as you ought
The phrase "sober up" in the Greek is "ἐκνήψατε" (eknēpsate), which implies a call to awaken from a state of moral or spiritual stupor. In the context of 1 Corinthians, Paul is addressing a church that has been influenced by false teachings and moral laxity. The call to "sober up" is a metaphorical awakening to righteousness and truth. Historically, Corinth was a city known for its moral decadence, and the church there was not immune to these influences. Paul’s exhortation is a reminder to return to a state of spiritual alertness and moral integrity, aligning with the Christian call to live a life that reflects the holiness of God.

and stop sinning
The Greek word for "stop sinning" is "ἁμαρτάνετε" (hamartanete), which is a present imperative, indicating a command to cease ongoing action. This suggests that some members of the Corinthian church were engaged in continuous sinful behavior. The historical context reveals that the Corinthian church struggled with issues such as sexual immorality, idolatry, and divisions. Paul’s directive is not just a call to cease specific sins but to adopt a lifestyle that consistently rejects sin. This aligns with the broader biblical teaching that Christians are called to be holy as God is holy (1 Peter 1:16).

for some of you are ignorant of God
The term "ignorant" comes from the Greek "ἀγνωσίαν" (agnōsian), which denotes a lack of knowledge or awareness. In this context, it refers to a deficiency in understanding God’s nature and His expectations for His people. This ignorance is not merely intellectual but spiritual, reflecting a disconnect from the transformative knowledge of God. Historically, the Corinthian church was influenced by Greek philosophy and pagan practices, which may have contributed to their misunderstanding of God. Paul’s statement underscores the importance of knowing God deeply and personally, as this knowledge is foundational to living a life that pleases Him.

I say this to your shame
The word "shame" in Greek is "ἐντροπήν" (entropēn), which conveys a sense of disgrace or dishonor. Paul uses this strong language to provoke a sense of conviction and repentance among the Corinthians. In the cultural context of honor and shame, this would have been a powerful motivator for change. Paul’s intention is not to condemn but to awaken the church to the seriousness of their spiritual condition. This aligns with the biblical principle that godly sorrow leads to repentance (2 Corinthians 7:10). Paul’s rebuke is a loving call to return to the path of righteousness and to live in a way that honors God.

Persons / Places / Events
1. Paul the Apostle
The author of 1 Corinthians, addressing the church in Corinth with authority and pastoral concern.

2. The Church in Corinth
A diverse and often troubled congregation in the ancient city of Corinth, known for its moral and spiritual challenges.

3. Resurrection of the Dead
The broader context of 1 Corinthians 15, where Paul defends the doctrine of the resurrection, which some in Corinth were doubting.
Teaching Points
Awakening to Righteousness
Paul calls the Corinthians to "sober up," which in the Greek (ekn?ph?) implies a return to clear-mindedness and moral awareness. Believers today must remain vigilant against spiritual complacency.

Ceasing from Sin
The command to "stop sinning" is a direct call to repentance. Christians are to actively turn away from sin, recognizing its destructive power and the shame it brings to the community of faith.

Knowledge of God
Ignorance of God is a serious issue that Paul addresses. Growing in the knowledge of God through Scripture and prayer is essential for a vibrant faith and moral living.

Shame as a Motivator
Paul uses shame not to condemn but to motivate change. Recognizing areas of spiritual failure should lead to repentance and transformation, not despair.
Bible Study Questions
1. What does it mean to "sober up" in the context of your daily life, and how can you apply this principle to your spiritual walk?

2. How does the call to "stop sinning" challenge you in your current circumstances, and what steps can you take to address habitual sins?

3. In what ways might ignorance of God manifest in a believer's life, and how can you actively seek to grow in your knowledge of God?

4. How can the concept of shame be used positively to encourage spiritual growth and accountability within your faith community?

5. Reflect on a time when you experienced spiritual complacency. What Scriptures or practices helped you to "wake up" and return to a path of righteousness?
Connections to Other Scriptures
Ephesians 5:14
Paul similarly calls believers to wake up from their spiritual slumber, emphasizing the need for vigilance and righteousness.

Romans 13:11-14
Paul urges believers to live as in the daytime, casting off deeds of darkness and putting on the armor of light, which parallels the call to sobriety and righteousness.

1 Peter 5:8
Peter warns believers to be sober-minded and watchful, highlighting the spiritual dangers that require alertness and self-control.
A Call to the UnconvertedJ. Lyth, D.D., J. Walker, D.D.1 Corinthians 15:34
Moral ResurrectionD. Thomas, D.D.1 Corinthians 15:34
On the Knowledge of GodJ. Benson.1 Corinthians 15:34
Sin NotJ. Walker, D.D.1 Corinthians 15:34
The Immediate Knowledge of GodH. B Bushnell, D.D.1 Corinthians 15:34
The Knowledge of GodW. Atherton.1 Corinthians 15:34
The Shame of Living Without the Knowledge of GodSketches of Sermons1 Corinthians 15:34
The Sins Easter Day CondemnsU. R. Thomas.1 Corinthians 15:34
The Exposition and Defence of the ResurrectionJ.R. Thomson 1 Corinthians 15:1-58
Denying the Resurrection from the Dead, and What the Denial InvolvesC. Lipscomb 1 Corinthians 15:12-34
The Two AdamsR. Tuck 1 Corinthians 15:21-23, 45
Some Things Float Follow Upon the Denial of the ResurrectionE. Hurndall 1 Corinthians 15:29-34
The Hourly Jeopardy: the Daily DeathS. Cox, D.D.1 Corinthians 15:30-34
People
Adam, Cephas, Corinthians, James, Paul, Peter
Places
Corinth, Ephesus
Topics
Awake, Cease, Drunken, Fit, Ignorance, Ignorant, Matter, Mind, Move, Order, Ought, Righteous, Righteously, Righteousness, Shame, Sin, Sinning, Sober-minded, Soberness, Speak, Stop, Thus, Wake, Yourselves
Dictionary of Bible Themes
1 Corinthians 15:34

     6628   conversion, God's demand

1 Corinthians 15:33-34

     6030   sin, avoidance
     8341   separation

Library
The Image of the Earthly and the Heavenly
Eversley, Easter Day, 1871. 1 Cor. xv. 49. "As we have borne the image of the earthy, we shall also bear the image of the heavenly." This season of Easter is the most joyful of all the year. It is the most comfortable time, in the true old sense of that word; for it is the season which ought to comfort us most--that is, it gives us strength; strength to live like men, and strength to die like men, when our time comes. Strength to live like men. Strength to fight against the temptation which
Charles Kingsley—All Saints' Day and Other Sermons

Third Sunday after Easter Second Sermon.
Text: First Corinthians 15, 20-28. 20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. 24 Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and
Martin Luther—Epistle Sermons, Vol. II

Fourth Sunday after Easter
Text: First Corinthians 15, 35-50. 35 But some one will say, How are the dead raised? and with what manner of body do they come? 36 Thou foolish one, that which thou thyself sowest is not quickened except it die: 37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38 but God giveth it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh; but there is one flesh of men,
Martin Luther—Epistle Sermons, Vol. II

Fifth Sunday after Easter
Text: First Corinthians 15, 51-58. 51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass
Martin Luther—Epistle Sermons, Vol. II

Eleventh Sunday after Trinity Paul's Witness to Christ's Resurrection.
Text: 1 Corinthians 15, 1-10. 1 Now I make known unto you, brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. 3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; 4 and that he was buried; and that he hath been raised on the third day according to the scriptures; 5 and that
Martin Luther—Epistle Sermons, Vol. III

Small Duties and the Great Hope
'But as touching brotherly love, ye need not that I write unto you; for ye yourselves are taught of God to love one another. 10. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11. And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12. That ye may walk honestly toward them that are without, and that ye may have lack of nothing. 13. But I would not have
Alexander Maclaren—Expositions of Holy Scripture

The Christian and the Scientific Estimate of Sin
"Christ died for our sins."--I COR. XV. 3. Nothing is more characteristic of Christianity than its estimate of human sin. Historically, no doubt, this is due to the fact that the Lord and Master of Christians died "on account of sins." His death was due, as we have seen, both to the actual, definite sins of His contemporaries, and also to the irreconcilable opposition between His sinless life and the universal presence of sin in the world into which He came. But it is with the Christian estimate
J. H. Beibitz—Gloria Crucis

Outward and Inward Morality
OUTWARD AND INWARD MORALITY I Cor. xv. 10.--"The Grace of God." Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit. The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God. The soul cannot progress except with the light which God has given it as a nuptial gift; love works the likeness of God into the soul. The peace, freedom and blessedness of all
Johannes Eckhart—Meister Eckhart's Sermons

April the Sixth First-Hand Knowledge of Christ
"Last of all He was seen of me also." --1 CORINTHIANS xv. 1-11. And by that vision Saul of Tarsus was transformed. And so, by the ministry of a risen Lord we have received the gift of a transfigured Paul. The resurrection glory fell upon him, and he was glorified. In that superlative light he discovered his sin, his error, his need, but he also found the dynamic of the immortal hope. "Seen of me also!" Can I, too, calmly and confidently claim the experience? Or am I altogether depending upon another
John Henry Jowett—My Daily Meditation for the Circling Year

April the Seventh if Christ were Dead!
1 CORINTHIANS xv. 12-26. "If Christ be not risen!" That is the most appalling "if" which can be flung into the human mind. If it obtains lodging and entertainment, all the fairest hopes of the soul wither away like tender buds which have been nipped by sharp frost! See how they fade! "Your faith is vain." It has no more strength and permanency than Jonah's gourd. Nay, it has really never been a living thing! It has been a pathetic delusion, beautiful, but empty as a bubble, and collapsing at
John Henry Jowett—My Daily Meditation for the Circling Year

Sudden Conversions.
"By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain."--1 Cor. xv. 10. We can hardly conceive that grace, such as that given to the great Apostle who speaks in the text, would have been given in vain; that is, we should not expect that it would have been given, had it been foreseen and designed by the Almighty Giver that it would have been in vain. By which I do not mean, of course, to deny that God's gifts are oftentimes abused and wasted by man, which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Paul's Estimate of Himself
'By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain.'--1 COR. xv. 10. The Apostle was, all his life, under the hateful necessity of vindicating his character and Apostleship. Thus here, though his main purpose in the context is simply to declare the Gospel which he preached, he is obliged to turn aside in order to assert, and to back up his assertion, that there was no sort of difference between him and the other recognised teachers of Christian truth. He
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Unity of Apostolic Teaching
Whether it were I or they, so we preach, and so ye believed.'--1 COR. xv. 11. Party spirit and faction were the curses of Greek civic life, and they had crept into at least one of the Greek churches--that in the luxurious and powerful city of Corinth. We know that there was a very considerable body of antagonists to Paul, who ranked themselves under the banner of Apollos or of Cephas i.e. Peter. Therefore, Paul, keenly conscious that he was speaking to some unfriendly critics, hastens in the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Certainty and Joy of the Resurrection
'But now is Christ risen from the dead ... the first fruits of them that slept.'--1 COR. xv. 20. The Apostle has been contemplating the long train of dismal consequences which he sees would arise if we only had a dead Christ. He thinks that he, the Apostle, would have nothing to preach, and we, nothing to believe. He thinks that all hope of deliverance from sin would fade away. He thinks that the one fact which gives assurance of immortality having vanished, the dead who had nurtured the assurance
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Remaining and Falling Asleep
'After that He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.'--1 COR. xv. 6. There were, then, some five-and-twenty years after the Resurrection, several hundred disciples who were known amongst the churches as having been eyewitnesses of the risen Saviour. The greater part survived; some, evidently a very few, had died. The proportion of the living to the dead, after five-and-twenty years, is generally the opposite.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Power of the Resurrection
'I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; 4. And that He was buried, and that He rose again the third day according to the Scriptures.'--1 COR. xv. 3, 4. Christmas day is probably not the true anniversary of the Nativity, but Easter is certainly that of the Resurrection. The season is appropriate. In the climate of Palestine the first fruits of the harvest were ready at the Passover for presentation in the Temple.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

On the Atonement.
"How that Christ died for our sins according to the Scriptures."-1 Cor. xv. 3. "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."-2 Cor. v. 21. "But God commendeth his love toward us, in that while we were yet sinners, Christ died for us."-Rom. v. 8. "The Lord is well pleased for his Righteousness' sake: he will magnify the law and make it honorable."-Isa. xlii. 21. "Whom God hath set forth to be a propitiation, through faith in his blood,
Charles G. Finney—Sermons on Gospel Themes

Victory Over Death.
Preached May 16, 1852. VICTORY OVER DEATH. "The sting of death is sin, and the strength of sin is the law. But thanks be to God which giveth us the victory through our Lord Jesus Christ."--1 Cor. xv. 56, 57. On Sunday last I endeavoured to bring before you the subject of that which Scripture calls the glorious liberty of the Sons of God. The two points on which we were trying to get clear notions were these: what is meant by being under the law, and what is meant by being free from the law? When
Frederick W. Robertson—Sermons Preached at Brighton

Thoughts on the Last Battle
When I select such a text as this, I feel that I cannot preach from it. The thought o'ermasters me; my words do stagger; there are no utterances that are great enough to convey the mighty meaning of this wondrous text. If I had the eloquence of all men united in one, if I could speak as never man spake (with the exception of that one godlike man of Nazareth), I could not compass so vast a subject as this. I will not therefore pretend to do so, but offer you such thoughts as my mind is capable of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

"Alas for Us, if Thou Wert All, and Nought Beyond, O Earth"
We will try and handle our text this morning in this way. First, we are not of all men most miserable; but secondly, without the hope of another life we should be--that we are prepared to confess--because thirdly, our chief joy lies in the hope of a life to come; and thus, fourthly, the future influences the present; and so, in the last place, we may to-day judge what our future is to be. I. First then, WE ARE NOT OF ALL MEN MOST MISERABLE. Who ventures to say we are? He who will have the hardihood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

A Leap Year Sermon *
"One born out of due time."--1 Corinthians 15:8. PAUL THUS DESCRIBES himself. It was necessary that Paul, as an apostle, should have seen the Lord. He was not converted at the time of Christ's ascension; yet he was made an apostle, for the Lord Jesus appeared to him in the way, as he was going to Damascus, to persecute the saints of God. When he looked upon himself as thus put in, as it were, at the end of the apostles, he spoke of himself in the most depreciating terms, calling himself "one born
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Resurgam
I propose this morning, as God shall enable, to listen to that voice of spring, proclaiming the doctrine of the resurrection, a meditation all the more appropriate from the fact, that the Sabbath before last we considered the subject of Death, and I hope that then very solemn impressions were made upon our minds. May the like impressions now return, accompanied with more joyous ones, when we shall look beyond the grave, through the valley of the shadow of death, to that bright light in the distance--the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

28TH DAY. A Joyful Resurrection.
"He is Faithful that Promised." "This corruptible must put on incorruption."--1 COR. xv. 53. A Joyful Resurrection. Marvel of marvels? The sleeping ashes of the sepulchre starting at the tones of the archangel's trumpet!--the dishonoured dust, rising a glorified body, like its risen Lord's? At death, the soul's bliss is perfect in kind; but this bliss is not complete in degree, until reunited to the tabernacle it has left behind to mingle with the sods of the valley. But tread lightly on that grave,
John Ross Macduff—The Faithful Promiser

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