1 Chronicles 17:9
And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning
And I will provide a place for My people Israel
This phrase reflects God's promise to establish a permanent homeland for the Israelites. Historically, this refers to the land of Canaan, which was promised to Abraham and his descendants (Genesis 12:7). Theologically, it signifies God's faithfulness in fulfilling His covenant promises. The "place" can also be seen as a type of the eternal rest and security found in Christ, as believers are promised a heavenly homeland (Hebrews 11:16).

and will plant them
The imagery of planting suggests stability and growth. In biblical times, planting was a metaphor for establishing a nation or people securely (Psalm 80:8-11). This indicates God's intention to root Israel firmly in their land, ensuring their prosperity and continuity. Spiritually, it can be seen as a foreshadowing of the Church, which is also described as being rooted and grounded in love (Ephesians 3:17).

so that they may dwell in a place of their own
This phrase emphasizes the idea of ownership and belonging. For the Israelites, having a land of their own was crucial for their identity and survival as a nation. It also reflects God's desire for His people to have a secure and peaceful existence. In a broader sense, it points to the believer's ultimate dwelling with God, where they will have a place prepared for them (John 14:2).

and be disturbed no more
This promise of peace and security contrasts with Israel's history of conflict and displacement. It looks forward to a time when they will no longer face threats from surrounding nations. Prophetically, it points to the Messianic kingdom, where Christ will reign and bring true peace (Isaiah 9:6-7). For Christians, it symbolizes the peace of God that surpasses all understanding (Philippians 4:7).

No longer will the sons of wickedness oppress them
This assurance addresses the oppression Israel faced from various enemies throughout their history, such as the Egyptians, Philistines, and Babylonians. It highlights God's protective role as their divine King. In a spiritual sense, it foreshadows Christ's victory over sin and evil, ensuring that believers are no longer slaves to sin (Romans 6:14).

as they did at the beginning
This refers to the early history of Israel, particularly their time in Egypt and the subsequent period of the Judges, when they were frequently oppressed by surrounding nations. It serves as a reminder of God's past deliverance and His ongoing commitment to protect His people. This historical context underscores the transformative power of God's promises, which are ultimately fulfilled in Christ, who delivers from spiritual bondage (Colossians 1:13-14).

Persons / Places / Events
1. God
The speaker of the promise, emphasizing His sovereignty and faithfulness to His covenant with Israel.

2. Israel
The chosen people of God, whom He promises to establish and protect.

3. David
The king of Israel at the time, to whom God is speaking through the prophet Nathan.

4. Nathan
The prophet who delivers God's message to David.

5. Sons of Wickedness
Represents the enemies and oppressors of Israel, whom God promises to subdue.
Teaching Points
God's Faithfulness
God is faithful to His promises, and His covenant with Israel is a testament to His unchanging nature.

Divine Protection
Believers can trust in God's protection against spiritual and physical adversaries, just as He promised to protect Israel.

Spiritual Establishment
Just as God promised to plant Israel securely, He desires to establish believers in their faith, providing stability and peace.

Covenant Relationship
The relationship between God and Israel is a model of the covenant relationship believers have with God through Christ.

Hope for the Oppressed
God's promise to end oppression offers hope to those facing trials, reminding them of His ultimate justice and deliverance.
Bible Study Questions
1. How does God's promise to establish and protect Israel in 1 Chronicles 17:9 reflect His character and faithfulness?

2. In what ways can believers today experience the "planting" and establishment that God promised to Israel?

3. How does the promise of protection from the "sons of wickedness" apply to spiritual battles faced by Christians today?

4. What parallels can be drawn between God's covenant with David and the new covenant established through Jesus Christ?

5. How can the assurance of God's protection and establishment in 1 Chronicles 17:9 encourage believers facing oppression or uncertainty?
Connections to Other Scriptures
2 Samuel 7:10
This verse parallels 1 Chronicles 17:9, as it is part of the same account where God makes a covenant with David, promising to establish Israel securely.

Psalm 89:22-23
These verses echo the promise of protection from oppressors, highlighting God's commitment to defend His people.

Jeremiah 24:6
This verse speaks of God’s intention to plant His people securely, reinforcing the theme of divine establishment and protection.

Hebrews 4:9-10
The concept of rest for God's people, as promised in 1 Chronicles 17:9, is expanded in the New Testament, pointing to a spiritual rest in Christ.
David Forbidden to Build the TempleG. T. Coster.1 Chronicles 17:1-10
Our Inspirations Require to be RevisedJ. Parker, D. D.1 Chronicles 17:1-10
The King's ProposalJ. Wolfendale.1 Chronicles 17:1-10
God's Message to DavidF. Whitfield 1 Chronicles 17:3-15
God's Grace Magnified in David's HistoryR. Tuck 1 Chronicles 17:7-10
Assurance of FavourJ.R. Thomson 1 Chronicles 17:7-11
From the Sheepfold to the ThroneC. H. Payne, D. D.1 Chronicles 17:7-11
God in Personal LifeJames Wolfendale.1 Chronicles 17:7-11
The Remembrance of Our Early History Should be a Stimulus to GratitudeDaily Paper.1 Chronicles 17:7-11
Three Spiritual NecessitiesW. Clarkson 1 Chronicles 17:7-15
People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Add, Anymore, Appoint, Beginning, Disquieted, Disturbed, Dwell, Dwelt, Evil, Formerly, Home, Longer, Moved, Oppress, Ordain, Perverseness, Plant, Planted, Planting, Prepared, Resting-place, Sons, Theirs, Troubled, Violent, Waste, Wear, Wicked, Wickedness
Dictionary of Bible Themes
1 Chronicles 17:9

     1330   God, the provider
     4909   beginning

1 Chronicles 17:4-14

     5467   promises, divine

1 Chronicles 17:7-14

     5366   king

1 Chronicles 17:9-10

     5339   home
     7259   promised land, later history

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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