1 Chronicles 16:19
When they were few in number, few indeed, and strangers in the land,
When they were few in number
This phrase refers to the early patriarchal period of Israel's history, specifically the time of the patriarchs Abraham, Isaac, and Jacob. The Hebrew word for "few" is "מְתֵי" (metei), which emphasizes the smallness and insignificance of the group in the eyes of the world. This small number highlights God's sovereign choice and His ability to work through what seems insignificant to accomplish His divine purposes. Historically, this period was marked by the nomadic lifestyle of the patriarchs, who were not yet a nation but a family chosen by God to inherit the promises. This serves as a reminder of God's faithfulness and His power to fulfill His promises regardless of human limitations.

few indeed
The repetition of "few" underscores the vulnerability and the humble beginnings of the Israelites. In Hebrew, repetition is often used for emphasis, and here it serves to reinforce the idea that despite their small numbers, God's covenant with them was unbreakable. This phrase invites reflection on the nature of God's covenantal relationship, which does not depend on human strength or numbers but on His steadfast love and faithfulness. It is a call to trust in God's promises, even when circumstances seem daunting.

and strangers in the land
The term "strangers" is translated from the Hebrew word "גֵּרִים" (gerim), which refers to sojourners or temporary residents. This highlights the transient and pilgrim nature of the patriarchs' existence in Canaan, a land that was promised to them but not yet possessed. Archaeologically, this period aligns with the Middle Bronze Age, a time when Canaan was a land of city-states and diverse cultures. The patriarchs lived as foreigners, dependent on God's guidance and protection. This status as "strangers" is a powerful metaphor for the Christian life, reminding believers that they are pilgrims on earth, with their true citizenship in heaven. It calls for a life of faith, trusting in God's promises and looking forward to the fulfillment of His kingdom.

Persons / Places / Events
1. Israelites
The verse refers to the early days of the Israelites, highlighting their small numbers and status as foreigners in the land.

2. Canaan
The land where the Israelites were strangers, which God promised to Abraham and his descendants.

3. David
The context of this verse is a psalm of thanksgiving delivered by King David when the Ark of the Covenant was brought to Jerusalem.

4. Ark of the Covenant
A sacred chest that represented God's presence and covenant with Israel, central to the events surrounding this verse.

5. Covenant with Abraham
The promise God made to Abraham regarding his descendants and the land, which is the backdrop for the Israelites' journey and settlement.
Teaching Points
God's Faithfulness in Small Beginnings
God often starts with small beginnings to fulfill His grand purposes. The Israelites were few, yet God had a plan for them to become a great nation. Trust in God's faithfulness even when circumstances seem insignificant.

Living as Strangers
As believers, we are called to live as strangers and pilgrims on earth, looking forward to our heavenly home. This perspective should shape our values and priorities.

The Importance of Covenant
God's covenant with Abraham was foundational for the Israelites' identity and mission. Understanding our covenant relationship with God through Christ is crucial for our spiritual journey.

God's Protection and Guidance
Despite being few and vulnerable, God protected the Israelites. We can rely on God's protection and guidance in our lives, especially when we feel outnumbered or out of place.
Bible Study Questions
1. How does the concept of being "few in number" apply to the church today, and how can we find encouragement in this?

2. In what ways can we live as "strangers in the land" while still engaging with the world around us?

3. How does understanding God's covenant with Abraham enhance our appreciation of His promises to us in Christ?

4. Reflect on a time when you felt vulnerable or outnumbered. How did you experience God's protection and guidance during that time?

5. How can we cultivate a mindset that focuses on God's long-term promises rather than immediate circumstances?
Connections to Other Scriptures
Genesis 12:1-3
God's call to Abraham to leave his country and go to a land He would show him, promising to make him a great nation.

Exodus 23:30
God's promise to drive out the inhabitants of the land little by little, reflecting the gradual increase of the Israelites.

Hebrews 11:9
The faith of Abraham, Isaac, and Jacob as they lived as strangers in the promised land, looking forward to God's promises.

Psalm 105:12-15
A parallel passage that recounts God's protection and guidance when the Israelites were few in number.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A Memorable DayHomilist1 Chronicles 16:7-22
A Psalm of ThanksgivingJ. Wolfendale.1 Chronicles 16:7-22
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
Human Mindfulness of Divine PromisesW. Clarkson 1 Chronicles 16:15-22
The National CovenantJ. Wolfendale.1 Chronicles 16:15-22
Evil-Doing RestrainedGoodwin, Thomas1 Chronicles 16:19-22
Touch not Mine AnointedBp. Andrewes.1 Chronicles 16:19-22
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Account, Foreigners, Sojourners, Strange, Strangers, Yea, Yes
Dictionary of Bible Themes
1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:18-20

     5427   nomads

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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