Of all that was on dry land, everything that had the breath of life in its nostrils died. Sermons
Parable of the ten virgins speaks of a final separation. "The door was shut." 'There our thoughts are turned to those without; here, to those within. The time was come when the choice must be made. "Come thou and all thy house into the ark." The broad and narrow way. The confinement of the ark or the freedom of home; and, in view of the flood, the frail vessel or the mountains. Trust in Christ or trust in self (cf. Romans 10:3). He chose the way of faith. God shut him in (cf. Isaiah 26:3). He knew he was safe. The world saw no good in it. The pause of seven days (ver. 10) illustrates the present state. Believers rejoicing in their safety; the world unconvinced of danger. I. CHRIST OFFERS SAFETY TO ALL. The ark was prepared that all might be saved. The condemnation was because they did not care (John 3:19). There was room and welcome for all who would come (cf. Luke 14:22). Noah did not preach impossible things. When Jericho was destroyed Rahab was saved. When Sodom, Lot. God bids all seek and find refuge in Christ (Romans 3:22). II. CHRIST IS A REFUGE FROM THE CONVICTION OF SIN. How many are living without serious concern. Not rejecting the gospel; they hear it, and approve, and think that all is well. Like St. Paul, "alive without the law." God's commandments not understood; his holiness not known. Let such a one be led to see how God's law reaches to the springs of life and feeling, and to feel the working of the "law of sin" in his members; then what a flood. "Who will show us any good?" Good deeds cannot give peace. Worldly good as wormwood. Conscience repeats, He has been knocking, and I have not opened (Proverbs 1:26). Yet, hark! his voice again: "Come unto me." It is not too late. Even now, if thou wilt, the Lord will shut thee in. III. THE SAFETY OF THOSE WHO BELIEVE, whom God shuts in. Who shall lay anything to their charge? Who shall condemn? Who shall separate? (Romans 8:33-35). The flood is without. Noah is weak and helpless as the world. His safety is God's refuge. The Christian is surrounded by evil influences, messengers of Satan. Temptations to worldliness or to spiritual pride; cares and anxieties hindering prayer; suggestions of unbelief, and hard thoughts of God; the fainting of nature because so little progress made. But in Christ is safety. Coming to him daily as we are; with weak faith, with many perplexities, with the marks of many falls. His word is, "I will never leave thee nor forsake thee." In the trials of life "we are more than conquerors through him that loved us." - M. And the waters increased. I. THAT AFFLICTION IS PROGRESSIVE IN ITS DEVELOPMENT AND SEVERITY. II. THAT INCREASED AFFLICTION IS THE CONTINUED AND EFFECTIVE DISCIPLINE AND PUNISHMENT OF GOD. () I. JUDGMENT THREATENED. II. JUDGMENT DELAYED. God's forbearance and long suffering. Every day brings judgment nearer. III. JUDGMENT EXECUTED. God did as He said. This judgment was — 1. Terrible. 2. Unavoidable. 3. Universal.LESSONS: — 1. Listen to God's warnings. 2. Abuse not God's long suffering. 3. Flee from the wrath to come. () 2. Their destruction complete and universal. None escaped. 3. They were not without an offer of mercy. In 120 years longer, after the warning was given, they were striven with. This was their day of grace. By word and life, Noah preached to them. 4. At length "the flood came and took them all away." Consternation, when they saw the ark drifting away, and the water still rising. Despair. A too late repentance. ()
People Ham, Japheth, Noah, ShemPlaces FloodTopics Breath, Died, Dry, Nostrils, Spirit, WhatsoeverOutline 1. Noah, his family and the living creatures enter the ark.
6. The flood begins.
17. The increase of the flood for forty days.
21. All flesh is destroyed by it.
24. Its duration of 150 days.
Dictionary of Bible Themes Genesis 7:22 4804 breath
5171 nose Genesis 7:1-24 7203 ark, Noah's Genesis 7:11-24 7227 flood, the Genesis 7:13-23 4604 animals, nature of Genesis 7:20-23 4605 animals, religious role Genesis 7:21-23 1310 God, as judge Library On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled …
Hippolytus—The Extant Works and Fragments of HippolytusAn Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3 Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate …
Frederick Temple—Essays and Reviews: The Education of the World Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been …
Arthur W. Pink—Tithing Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into …
Thomas Watson—A Divine Cordial Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon …
J. W. McGarvey—The Four-Fold Gospel Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two …
Alfred Edersheim—The Life and Times of Jesus the Messiah Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 7:22 NIV
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