Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants. Sermons
I. OBSERVE HOW THE INDIVIDUAL IS HERE SUBORDINATED TO THE OFFICE. Jehovah tells Moses here, amid the solemnities of the mount, that his brother Aaron and Aaron's sons are to be taken for service in the priest's office; but no word is said concerning the characters of any of these men, not even Aaron himself. There is a demand that those who made the priestly garments should be wise-hearted, men with a spirit of wisdom which Jehovah himself would put into them; but nothing is said as to Aaron himself being wise-hearted. Nor is there any indication given beforehand of any personal fitness that he had for the office. We gather much as to the way in which God had been training Moses; but Aaron so far as we can see, seems to have been led by a way that he knew not. All the commandment to Moses is, "take to thee Aaron thy brother." He is indicated by a natural relation, and not by anything that suggests spiritual fitness. It is interesting to compare the utter absence of any reference here to personal character with the minute details of what constitutes fitness for bishop and deacon, as we find these details in the epistles to Timothy and Titus. In the old dispensation where there was but the shadow of good things to come, the trappings of the official and the ceremonies of the office were of more importance than the character of any individual holder. The purpose of Jehovah was best served, in proportion as the people, beholding Aaron, forgot that it was Aaron, and were chiefly impressed by the fact that they were looking on the appointed priest of the Most High. II. OBSERVE WHAT WAS AIMED AT IN THE CONSTRUCTION OF THE PRIESTLY GARMENTS. They were to be for glory and for beauty. Not only different from the garments of the common people, but much more splendid. Gold was worked into the very substance of these garments; precious stones glittered upon them; and everything was done to make them beautiful and impressive. Nor was the splendour of these garments for a mere occasional revelation. Though not worn constantly, yet they had to be assumed for some part of every day; and thus all eyes were continually directed to symbols of the glory, beauty, and perfection which God was aiming to produce in the character of his people. There was as yet no finding of these things in human nature. The gold of human nature could not yet be purified from its debasing dross; but here for a symbol of the refined and perfected man, was gold, pure and bright, we may imagine, as ever came out of the furnace; and here were these precious stones, inestimably more precious since the tribal names were graven on them, and with the preciousness crowned when they took their place on the shoulders and breasts of the priest. Thus, whenever these stones flashed in the light, they spoke forth afresh the great truth, that this priest so gloriously attired, was the representative of the people before God; not a representative whom they had elected for themselves, and who would therefore go to God on a peradventure, but one who, because God himself had chosen him, could not fail to be acceptable. The principle underlying the direction to make these splendid garments is that which underlies the use of all trappings by government and authority. The outward shows of kingly state, the crown, the sceptre, the throne, the royal robes - these may not be impressive now as once they were; but they have been very serviceable once, and may still serve an important purpose, even though it be not easily perceived. It might make a difference in the administration of justice, if the garb of those who are the chief administrators were to differ nothing in public from what it is in private. III. OBSERVE THAT TO SHOW FURTHER THE IMPORTANCE ATTACHED TO THESE GARMENTS, GOD HIMSELF PROVIDED SKILL FOR THE MAKING OF THEM. Much skill might be needed, far more than could be guessed by the observer, to make these garments graceful and impressive. What was all the richness of the material unless there was also dextrous, tasteful, and sympathetic workmanship? The gold, and the blue, and the purple, and all the rest of the promising materials would have availed nothing in some hands to avert a clumsy and cumbrous result. The people provided all they could, and it was a great deal; but God had to provide the craftsmen in order to make full use of the people's gift. - Y.
The coat of fine linen. The portion of the high priest's dress called the coat was more properly a tunic. It was the innermost garment worn by the high priest, being placed first upon him after he was washed (Leviticus 8:7). It seems to be derived from a verb meaning "to cover, or hide." It seems to have been interwoven, like net or chequer work, so as to present what in modern days we should call a "damask" appearance, combining weaving with a species of embroidery. The blue robe, and gorgeous ephod with its cluster of brilliant precious stones on the shoulders and breastplate, would entirely conceal from the eye of an observer this fine linen coat. Beneath, therefore, the splendid dress of the high priest there was a more humble attire of pure white, though it was still a "garment for glory and beauty." The outer garments were distinctly of a representative character; that is, they bore the names of Israel before the Lord. But in this under tunic there was no apparent connection with that people. It was rather the personal clothing of the high priest, manifesting him, beneath all his official glory, as one who could minister before the Lord in a perfect righteousness of his own. A glory and beauty no less costly and precious than was displayed by the other garments, though to the eye of sense not so striking in appearance. In fact, the high priest could not have worn his magnificent apparel Unless he could previously exhibit a spotless purity, diversified in every possible way like the embroidered fine linen coat. The Lord Jesus, in the days of His flesh, passed through an ordeal of temptation and suffering, throughout which He evinced His complete fitness to be the Great High Priest in resurrection, showing forth a righteousness and holiness, as well as grace, sympathy, and tenderness which proved Him perfectly suited for this high dignity and responsibility.(H. W. Soltau.) 1. The excellency of His person, who is "Prince of Peace" (Isaiah 9:6), for such long white garments ever betoken peace, both within the church and without. 2. That He excelled in wisdom and counsel, being the Great Counsellor and the "Spirit of counsel and understanding resting in His breast" (Isaiah 11:2), for to such also the garments belonged (Daniel 5:7, 16). 3. The lovely and beautiful connection and conjunction of His prophetical, priestly, and princely offices; sincerely and perfectly fulfilling them and appearing before God in them as in a most costly embroidered garment consisting of many pieces and many colours fitly couched and laid together. And this garment He wore, not only on earth (as the priests did), but now after His ascension, He continues to perform the office of the High Priest for His Church, in the same embroidered garment, presenting before God the merit of His only sacrifice and making intercession to the Father for it. (T. Taylor, D. D.) The girdle. This was worn by the Hebrews as an ornament and as a strengthener. It was put on Aaron, but our Jesus has in Himself everything that was symbolized by this, and everything else that was put on Aaron. I like to look at the girdle as the symbol of service, and at Jesus Christ as our girded High Priest, ever ready to go to God on His people's errands. Jesus is ever ready for any service His people may need. He will present their prayers to God and obtain answers for His beloved disciples, or He will stoop to wash their feet.(G. Rodgers.) This girdle was made of the same materials as the vail; but the order of their arrangement was that of the innermost curtains of the Tabernacle, viz., "fine linen, blue, purple, scarlet." The fine linen, type of righteousness, comes first, answering to that beautiful passage in Isaiah 11:5. Righteousness and faithfulness which the Lord Jesus has made perfectly manifest and proved to the utmost in His death upon the Cross. The object of the girdle was to strengthen the loins for service. And the high priest, beneath garments of majesty, glory, brilliancy, and power, still preserved his place as the girded righteous servant of the Lord. So the Lord Jesus upon the throne of glory, having all power in heaven and in earth, and with the name above every name, yet delights to maintain His place as God's servant, fulfilling the Father's counsels and accomplishing His will in the salvation and ultimate perfection of those that are His. We have in John 13 a striking illustration of our blessed Lord's holy service; deeply instructive to us in two ways: first, as teaching us what His present occupations are in our behalf, and next, as giving us an example which we have to follow if we would taste of His happiness and joy. One way in which we may wash one another's feet is by prayer and intercession for one another; and another mode is by seeking to deliver any of the Lord's people that may be ensnared, from the entanglements into which they have fallen.(H. W. Soltau.) The sixth garment is the girdle of needlework (ver. 39). Of divers matter, linen, blue silk, purple and scarlet, and of divers colours (Exodus 39:29). The use of it was to fasten the priest's garment unto him, that they may not hang loose upon him in his ministration; and specially points out unto us our High Priest, Jesus Christ, described after His ascension (Revelation 1:13), "And girt about the paps with a golden girdle." Noting in Christ four things.1. The truth and constancy in accomplishing all the gracious promises of the gospel, seeing our High Priest is girt about with a girdle of verity. 2. His justice, integrity, pure and uncorrupt judgment, as gold (Isaiah 11:5), "Righteousness shall be the girdle of His loins and faithfulness the girdle of His reins." 3. His readiness to do the office of a Mediator. 4. His mindfulness and care in performing His office. For as not girding is a sign of carelessness and negligence, so girding of care and industry. So our Lord and High Priest never carelessly cast off any poor and penitent sinner; but in the days of His flesh minded their misery; and now in heaven keeps on His girdle, casts not off the care of His Church, but perpetually accomplisheth whatsoever is needful for her salvation. (T. Taylor, D. D.). People Aaron, Abihu, Eleazar, Israelites, Ithamar, Moses, Nadab, ShohamPlaces Mount SinaiTopics Aaron, Age-during, Altar, Approach, Bear, Bring, Causing, Congregation, Death, Descendants, Die, Died, Drawing, Enter, Everlasting, Forever, Free, Guilt, Holy, Incur, Iniquity, Lasting, Lest, Meeting, Minister, Nigh, Order, Ordinance, Perpetual, Sanctuary, Seed, Serve, Sin, Sons, Statute, Tabernacle, Tent, Themselves, Wear, WheneverOutline 1. Aaron and his sons are set apart for the priest's office2. Holy garments are appointed 6. The ephod and girdle 15. The breast-plate with twelve precious stones 30. The Urim and Thummim 31. The robe of the ephod, with pomegranates and bells 36. The plate of the mitre 39. The embroidered coat 40. The garments for Aaron's sons Dictionary of Bible Themes Exodus 28:43 5190 thigh Library Three Inscriptions with one Meaning'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution … Alexander Maclaren—Expositions of Holy Scripture The Names on Aaron's Breastplate Ninth Day. Holiness and Mediation. Edwards -- Spiritual Light That the Ruler Should be Pure in Thought. Sanctification That the Ruler Should be Always Chief in Action. Thirtieth Lesson. An Holy Priesthood;' That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech. Fourth Sunday after Epiphany The Covenant of Grace The Earliest Christian Preaching Exodus Links Exodus 28:43 NIVExodus 28:43 NLT Exodus 28:43 ESV Exodus 28:43 NASB Exodus 28:43 KJV Exodus 28:43 Bible Apps Exodus 28:43 Parallel Exodus 28:43 Biblia Paralela Exodus 28:43 Chinese Bible Exodus 28:43 French Bible Exodus 28:43 German Bible Exodus 28:43 Commentaries Bible Hub |
    |