1 Samuel 17:43
"Am I a dog," he said to David, "that you come at me with sticks?" And the Philistine cursed David by his gods.
Sermons
Three Victories in One DayB. Dale 1 Samuel 17:29, 37-39, 45-47
David's Conflict with GoliathB. Dale 1 Samuel 17:38-54














1 Samuel 17:38-54. (EPHES-DAMMIM.)
So David prevailed (ver. 50).

1. David was specially prepared for the conflict by the whole of his previous life, and especially by his successful attack upon the lion and the bear, and his victory over himself.

2. He was providentially led into the conflict. "Jesse little thought of sending his son to the army just in the critical juncture; but the wise God orders the time and all the circumstances of actions and affairs so as to serve his designs of securing the interest of Israel and advance the man after his own heart" (M. Henry).

3. He was inwardly impelled to the conflict by the Spirit of the Lord that had come upon him (1 Samuel 16:13), and had formerly inspired Saul with fiery zeal against the Ammonites (1 Samuel 11:6). If he had gone into it in any other manner he would doubtless have failed.

4. He rendered invaluable service to Israel by the conflict, not only thereby repelling the invasion of the Philistines, but also teaching them the spirit they should cherish, and the kind of king they needed. "It is not too much to assert that this event was a turning point in the history of the theocracy, and marked David as the true king of Israel, ready to take up the Philistine challenge of God and his people, and kindling in Israel a new spirit, and in the might of the living God bringing the contest to victory" (Edersheim).

5. He became an appropriate type of Christ by the conflict. "It is a rehearsal of Christ's temptation and victory a thousand years afterwards" (Wordsworth's 'Com.').

6. He was also an eminent pattern for Christians in the conflict; exhibiting the spirit which they should possess in their warfare with "the world, the flesh, and the devil." "David's contest with Goliath will only be apprehended in its true light if the latter be regarded as a representative of the world, and David the representative of the Church" (Hengstenberg). Notice -

I. THE WEAPONS which he chose (vers. 38-40).

1. He neglected not the use of weapons altogether. To have done so would have been rash and presumptuous; for it is God's method to grant success to those who employ the legitimate aids which he has provided for the purpose. Although David did not trust in weapons of war, he did not throw them away, but used them wisely. We must do the same in the spiritual conflict.

2. He rejected the armour, defensive and offensive, which seemed to others indispensable. "I cannot go in these; for I have not proved them. And David put them off him" (ver. 39). Some weapons may appear to others, and even to ourselves, at first, to be the best, and yet not be really such. Some weapons may be suitable to others, but not to us. We must learn by experience. We must be simple, genuine, and true to ourselves. And above all, we must look for Divine guidance in the matter. "The weapons of our. warfare are not carnal," etc. (2 Corinthians 10:4).

3. He selected the weapons which were most effective. "And he took his staff in his hand, and chose him five smooth stones," etc. (ver. 40) - selected them carefully, knowing well which were the best for his purpose; and he was not satisfied with one or two merely, but provided a reserve. His weapons were insignificant only in the view of the inconsiderate. They were the most suitable that can be conceived, and gave greatest promise of success; and his genius was shown in their selection. Intelligence was opposed to brute force. "It was just because the sling and the stone were not the weapons of Goliath that they were best fitted to David's purpose. They could be used at a distance from the enemy; they made his superior resources of no avail; they virtually reduced him to the dimensions and condition of an ordinary man; they did more, they rendered his extraordinary size a disadvantage; the larger he was, the better for the mark. David, moreover, had been accustomed in his shepherd life to the sling; it had been the amusement of his solitary hours, and had served for his own protection and that of his flock; so that he brought to his encounter with Goliath an accuracy of aim and a strength and steadiness of arm that rendered him a most formidable opponent" (A.J. Morris). The lesson here taught is not that anything will do to fight with, but that there must be in spiritual, as well as in secular, conflicts a proper adaptation of means to ends.

II. THE SPIRIT which he displayed (vers. 41-48).

1. Humility. His heart was not haughty and proud (Psalm 131:1), as Eliab said it was, but humble and lowly. He was conscious of unworthiness before God, of utter weakness and insufficiency in himself, and ready to do and bear whatever might be the will of the Lord concerning him. Humility (from humus, the ground) lies in the dust, and is the root out of which true excellence grows. It is the first, the second, and the third thing in religion (Augustine). "Before honour is humility" (Proverbs 15:32). "He giveth grace to the humble." "Be clothed with humility."

2. Faith. "I come to thee in the name of the Lord of hosts" (ver. 45; see 1 Samuel 1:3). He looked beyond man to God, and relied upon his help. "He did not compare himself with Goliath, but he compared Goliath with Jehovah," who was the Leader and "God of the ranks of Israel." He believed, and therefore he spoke, and fought, and prevailed (2 Corinthians 4:13). "Although unarmed in the estimation of men, he was armed with the Godhead" (St. Ambrose).

3. Zeal. He was little concerned about his own honour and renown, but he was "very jealous for the Lord God of hosts" (1 Kings 19:14). He heard the gods of the heathen extolled (ver. 43), and the name of Jehovah blasphemed, and he was desirous above all things that he should be glorified. "All the earth shall know," etc. (ver. 46). "All this assembly shall know," etc. (ver. 47). When we fight for God we may confidently expect that he will fight for us. "The battle is the Lord's."

4. Courage, which stood in contrast to the fear with which Israel was smitten, and was the fruit of his humility, faith, and zeal. It was shown in his calm and dauntless attitude in going forth against his opponent, in the presence of the two armies, in breathless suspense; in his bold and confident answer to the contemptuous challenge of the foe; and in his eagerness and energy in the actual conflict. "David hasted, and ran," etc. (vers. 48, 49, 51). "So David prevailed."

III. THE VICTORY which he achieved. Not only was the boastful Philistine overthrown, speedily, signally, and completely, but also -

1. The enemy fled in terror (ver. 51), and their power was broken (ver. 52).

2. Israel was imbued with a new and better spirit (vers. 52, 53).

3. He himself was honoured - by God in giving him the victory and opening before him a wider sphere of activity, by the king (vers. 55-58; 1 Samuel 18:2), and by all the people. Even the Philistines long afterwards held his name in dread (1 Samuel 21:11). "This first heroic deed of David was of the greatest importance to him and all Israel, for it was his first step on the way to the throne to which Jehovah had resolved to raise him" (Keil). "Raised by the nation, he raised and glorified it in return; and, standing at the crowning point of the history of the nation, he concentrates in himself all its brilliance, and becomes the one man of greatest renown in the whole course of its existence" (Ewald). - D.

And the Philistine came on and drew near unto David.
The inward preparation through outward trial may have been hidden from David. We are not permitted to know the why of many an hour of discipline; God lets when wait on why! David urges his suit; he wishes to go. Every warrior called of God has weapons for use that no Saul can give. Dependence alone upon God gives wonderful independence of men. Behind the outer world record, there is always the inner and spiritual. From the outward view, Abraham leaving country and kindred was only in consonance with the restlessness of a nomadic life. From the inward we know it was the call of God. David was being trained for triumph, trained for his future as king. This panel is the closing one in the story of his shepherd days. The old peaceful, songful, careless days end. They end with a conflict and a victory. Do not the epochs of our lives close with combat? We close the days of our boyhood really when we enter our first contest, when we close with some temptation that never came as a temptation in the old days. The doors are open, the steps are hidden. he who would enter must climb.

I. THE APPARENT INEQUALITY OF THE COMBATANTS. To the eye of sense the conflict between the Church of God and that armed Goliath of the world appears as if it could only end in the Church's defeat! It does really sound like presumption and folly to sing of victory when we present only ruddy and unarmoured Davids. There is a quantity the world's eye never sees! — chariots whose wheels, horses whose hoofs move noiselessly, such as Elisha's servant once saw. There is a quality the world knows not and has no more power to recognise than had Herod to recognise the kingliness of purity, when Christ stood before him.

II. THE REAL INEQUALITY OF THE COMBATANTS. "Things ere not what they seem." There is more than eye can see. David tells him of dependence upon Divine power (ver. 46). How calm one can be when dependent wholly and alone on the Lord! How strangely at variance with appearances a man's words may then be! "This day." So Elijah could stand before Ahab, or the priests of Baal or Carmel, or Bunyan before the judges at Bedford. Do not mistake presumption for dependence; they differ eternally. Dependence upon God never opposes commonsense, but sanctifies it, David's heart is resting in his God, his head and hand fulfilling the Divine command. How often at fault is the judgment of sense! Yet this old-world scene occurs every day. We may still see aggregations of mere material strength — "walking mountains of brass," to quote Matthew Henry. It is no dream, no fancy, to remind you that before the enthusiasm of faith, and by Divine direction, these shall fall. The Church has yet to learn the deep meaning of the words, "The weapons of our warfare are not carnal but spiritual." Who can successfully cope with evil licensed by Government, the fearful monopolies of vice, prostitution under British rule in India, gambling beneath the very eye of the legislative assembly? This victory was fraught with momentous consequences for David. From that moment he became acquainted with life in quite another aspect than that of his Bethlehem home. As Dr. MacLaren beautifully says, "He began to learn its hate and effort, hollow fame, whispering calumnies, and political intrigues." Until then he had not heard the hollow tone of courtiers nor the frenzied laugh of disappointment. The door of victory was for David, as it is for all God's warriors, the door of trial. It was needful for David to know sorrow, to become acquainted with grief. He must learn the meaning of hate and deceit; not to practise, but avoid; must come into touch with natures he will afterwards have to rule. He must gain a mastery over himself. The metal must be annealed.

(H. E. Stone.)

Saul's simple blessing, "Go, and the Lord shall be with thee," ought to have been allowed to stand as the veteran's farewell charge to the new recruit. It would have been as sufficient as the mother's parting kiss add "God bless you" when her boy leaves his home of poverty to make his way in the great city with all his goods tied up in a handkerchief and his Bible in his pocket. When we have done a good thing, especially a spiritual one, it is difficult to be persuaded to leave the single impression without some private brand of our own. Hunters use in the pursuit of wild game an expanding bullet, which enlarges as it enters the side of its victim. When one has uttered a gracious truth it can often be left to itself to work its way to the heart. Saul could not quite keep his hands off the new enterprise. The latent jealousy of the old commander would rise at any scheme conducted entirely by an underling. The veteran could not be content to see the stripling champion of the Lord's cause without some of the traditional military costume. We remark as in contrast to this: —

I. THE WISDOM OF FOLLOWING THE SPIRIT'S SUGGESTIONS AS TO THE METHOD OF A WORK OF FAITH. "And Saul clad David with his apparel, and he put an helmet of brass upon his head, and he clad him with a coat of mail." For the moment Saul was allowed to array David in the heavy war suit of the day. A sense of the ridiculous may have come first to the relief of the lad. He was not so large a man as the king, and the clanking plates of metal would impede the free movement of the volunteer. There are times when an appreciation of the humorous elements of a situation will prevent serious folly. If good people who overwork prophecy on every possible occasion had only a slight intuition of the appearance of their performances, they would be aware that something must be wrong in their outfit. Scripture does not lend itself to grotesque interpretations without exacting penalties from its manipulators. There are fads of false science which are so silly that they cannot be meant to be incorporated into the great body of the world's dignified truth. The boy in his grandfather's coat is not counted a serious actor on the stage of life. But beyond this feeling of unfitness there was this reason, "I have not proved them." The youth felt the seriousness of the crisis, notwithstanding his bravery. He knew the long practice required to get an unerring aim with the sling. Beyond all these motives which influenced David would be the assurance that God, who gave him a work to do, would show the method of it. The Lord who called to the bold undertaking would give the plan.

II. THE RANGE OF GIFTS WHICH THE SPIRIT CAN USE AND BLESS IN AN ENTERPRISE OF FAITH. "And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in the shepherd's bag which he had, even his scrip; and his sling was in his hand." This was not the first experience of the Lord's consecration of the youth's gifts. "Thy servant smote both the lion and the bear." The Lord often makes use of men's gifts to get them to a position of vantage from which they can do more efficient service. Sir Hope Grant when a youth was selected because of his skill in playing the flute for the staff of Lord Saltoun, who was going out to take command of the British forces in China. The long voyage of months around the Cape of Good Hope to their destination was thus to be made more tolerable for the officers. Grant soon became the foremost Christian in the English army in the East and one of its most successful generals. David's reputation for music got him a place at the court of Saul, and perhaps the story of his rugged valour among the shepherds secured him a hearing as a champion of Israel. Guizot's gifts as a diplomat made him necessary to his Catholic sovereigns and gave him a position from which he could exert a beneficent influence for an oppressed church in France. John Wycliffe's parliamentary skill and zeal for liberty mede him an important ally of the House of Lancaster and gained him the protection which he needed to spread the doctrines of the Gospel. Many accomplishments of the Christian may be of service in gaining an entrance to doors and hearts closed to direct religious appeal. Dr. Asa Gray, the botanist, records of his long and singularly successful career as a Christian and a man of science that when he was ready for any forward movement he almost always found that things were prepared for him. Let one have himself in training for a useful life and he will find a place and opportunity awaiting the employment of his gifts.

III. A CONSECRATED YOUTH EARLY BEGINS TO BEAR HIS COUNTRY'S BURDENS AS A WORK OF FAITH. "But I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied." David belongs to a legion of those out of every nation who have consecrated their youth to their country's freedom and to God. They are a nobler band than Sons of the Revolution. They have been the sires of States. "The war song that has made all Germans merge their local differences in one great purpose — the common fatherland — that united Bavarians, Prussians, Saxons, end Wurtembergers in 1870, and the Imperial Crown to the House of Hohenzollern — that song is 'Die Wacht am Rheim.' "It was written at the age of twenty-one by a poor German roused against the French aggressions upon his native land. Not all such heroic souls have been permitted to take up arms. Their stanzas, their speeches, their deeds of mercy have made them members of this patriotic and Christian fraternity. Every nation has contributed its quota for this ancient peerage to which David belonged. It is older than all orders, chapters, and lodges. The people who are to be preserved in their inheritance and liberties must still be able to call forth the devotion of these volunteer champions of law, institutions, faith, and native land.

(W. R. Campbell.)

People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Comest, Cursed, Curses, David, Dog, Gods, Philistine, Revileth, Staffs, Staves, Sticks
Outline
1. The armies of the Israelites and Philistines being ready to battle
4. Goliath challenges a combat
12. David, sent by his father to visit his brothers, takes the challenge
28. Eliab chides him
30. He is brought to Saul
32. shows the reason of his confidence
38. and slays the giant
55. Saul takes notice of David

Dictionary of Bible Themes
1 Samuel 17:43

     4630   dog

1 Samuel 17:20-51

     5658   boys

1 Samuel 17:32-47

     8024   faith, and blessings

1 Samuel 17:32-54

     5086   David, rise of

1 Samuel 17:34-50

     8202   boldness

1 Samuel 17:34-51

     5088   David, character

1 Samuel 17:38-50

     4366   stones
     5597   victory, act of God

1 Samuel 17:41-44

     4514   stick
     5956   strength, human

1 Samuel 17:42-44

     5813   conceit

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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