Psalm 86:8
Verse (Click for Chapter)
New International Version
Among the gods there is none like you, Lord; no deeds can compare with yours.

New Living Translation
No pagan god is like you, O Lord. None can do what you do!

English Standard Version
There is none like you among the gods, O Lord, nor are there any works like yours.

New American Standard Bible
There is no one like You among the gods, O Lord, Nor are there any works like Yours.

King James Bible
Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

Holman Christian Standard Bible
Lord, there is no one like You among the gods, and there are no works like Yours.

International Standard Version
No one can compare with you among the gods, Lord; No one can accomplish your work.

NET Bible
None can compare to you among the gods, O Lord! Your exploits are incomparable!

New Heart English Bible
There is no one like you among the gods, Lord, nor any deeds like your deeds.

Aramaic Bible in Plain English
There is none like you, Lord Jehovah, our God, and there are none like your works!

GOD'S WORD® Translation
No god is like you, O Lord. No one can do what you do.

JPS Tanakh 1917
There is none like unto Thee among the gods, O Lord, And there are no works like Thine.

New American Standard 1977
There is no one like Thee among the gods, O Lord;
            Nor are there any works like Thine.

Jubilee Bible 2000
Among the gods there is none like unto thee, O Lord, neither is there any other who does thy works.

King James 2000 Bible
Among the gods there is none like unto you, O Lord; neither are there any works like unto your works.

American King James Version
Among the gods there is none like to you, O Lord; neither are there any works like to your works.

American Standard Version
There is none like unto thee among the gods, O Lord; Neither are there any works like unto thy works.

Douay-Rheims Bible
There is none among the gods like unto thee, O Lord: and there is none according to thy works.

Darby Bible Translation
Among the gods there is none like unto thee, Lord, and there is nothing like unto thy works.

English Revised Version
There is none like unto thee among the gods, O Lord; neither are there any works like unto thy works.

Webster's Bible Translation
Among the gods there is none like thee, O Lord; neither are there any works like thy works.

World English Bible
There is no one like you among the gods, Lord, nor any deeds like your deeds.

Young's Literal Translation
There is none like Thee among the gods, O Lord, And like Thy works there are none.
Study Bible
Hear, O Lord, for I am Poor and Needy
7In the day of my trouble I shall call upon You, For You will answer me. 8There is no one like You among the gods, O Lord, Nor are there any works like Yours. 9All nations whom You have made shall come and worship before You, O Lord, And they shall glorify Your name.…
Cross References
Exodus 8:10
Then he said, "Tomorrow." So he said, "May it be according to your word, that you may know that there is no one like the LORD our God.

Exodus 9:14
"For this time I will send all My plagues on you and your servants and your people, so that you may know that there is no one like Me in all the earth.

Exodus 15:11
"Who is like You among the gods, O LORD? Who is like You, majestic in holiness, Awesome in praises, working wonders?

Deuteronomy 3:24
'O Lord GOD, You have begun to show Your servant Your greatness and Your strong hand; for what god is there in heaven or on earth who can do such works and mighty acts as Yours?

Deuteronomy 33:26
"There is none like the God of Jeshurun, Who rides the heavens to your help, And through the skies in His majesty.

1 Samuel 2:2
"There is no one holy like the LORD, Indeed, there is no one besides You, Nor is there any rock like our God.

2 Samuel 7:22
"For this reason You are great, O Lord GOD; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.

1 Kings 8:23
He said, "O LORD, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart,

Psalm 18:31
For who is God, but the LORD? And who is a rock, except our God,

Psalm 35:10
All my bones will say, "LORD, who is like You, Who delivers the afflicted from him who is too strong for him, And the afflicted and the needy from him who robs him?"
Treasury of Scripture

Among the gods there is none like to you, O Lord; neither are there any works like to your works.

among

Psalm 89:6,8 For who in the heaven can be compared to the LORD? who among the …

Exodus 15:11 Who is like to you, O LORD, among the gods? who is like you, glorious …

Isaiah 40:18,25 To whom then will you liken God? or what likeness will you compare to him…

Jeremiah 10:6,7,16 For as much as there is none like to you, O LORD; you are great, …

Daniel 3:29 Therefore I make a decree, That every people, nation, and language, …

neither

Psalm 136:4 To him who alone does great wonders: for his mercy endures for ever.

Deuteronomy 3:24 O Lord GOD, you have begun to show your servant your greatness, and …

Deuteronomy 4:34 Or has God assayed to go and take him a nation from the middle of …

(8) For the sources of this verse see marginal reference and Exodus 15:11. After expressing his conviction of God's willingness to hear prayer, the psalmist goes on to his confidence in Divine power to save.

Verse 8. - Among the gods there is none like unto thee, O Lord (see the Song of Moses, Exodus 15:11). The imaginary gods of the heathen - not, perhaps, known to the psalmist to be wholly imaginary - are probably meant (comp. Psalm 77:19; Psalm 89:6; Psalm 95:3). Neither are there any works like unto thy works. So in Deuteronomy 3:24, "What god is there in heaven or in earth that can do according to thy works?" Among the gods there is none like unto thee, O Lord,.... Among the angels of heaven, as the Targum, in the king's Bible; see Matthew 24:36, and who are sometimes called gods, and among whom there is none like to the Lord; see Psalm 97:7 or among civil magistrates, he being King of kings, and Lord of lords, the only Potentate; among whom he judges, over whom he presides, and whom he sets up and puts down at pleasure, Psalm 82:1, or among all those that are named gods in heaven, or on earth, the nominal and fictitious gods of the Gentiles, who are vanity, and the work of error: the portion of Jacob is not like them, Jeremiah 10:15, there is none like him, for the perfections of his nature, his power, wisdom, faithfulness, holiness, justice, mercy, grace, and goodness; Exodus 15:11.

neither are there any works like unto thy works; as the works of creation and providence, and those of redemption and grace, in which there is such a manifest display of the perfections of his nature, Deuteronomy 3:24. 8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

9 An nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.

10 For thou art great, and doest wondrous things: thou art God alone.

11 Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.

12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.

13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

Psalm 86:8

"Among the gods there is none like unto thee, O Lord." There are gods by delegated office, such as kings and magistrates, but they are as nothing in the presence of Jehovah; there are also gods by the nomination of superstition, but these are vanity itself, and cannot be compared with the living and true God. Even if the heathen idols were gods, none of them in power or even in character, could be likened unto the self-existent, all-creating God of Israel. If every imaginary deity could start into actual existence, and become really divine, yet would we choose Jehovah to be our God, and reject all others. "Neither are there any works like unto thy works." What have the false gods ever made or unmade? What miracles have they wrought? When did they divide a sea, or march through a wilderness scattering bread from the skies? O Jehovah, in thy person and in thy works, thou art as far above all gods as the heavens are above the nethermost abyss.

Psalm 86:9

"All nations whom thou hast made," and these include all mankind, since they all come of the first Adam - thy creature, and their lives are all distinct creations of thine omnipotence. All these "shall come" with penitent hearts, in thine own way, to thine own self, "and worship before thee, O Lord." Because thou art thus above all gods, the people who have been so long deceived shall at last discover thy greatness, and shall render thee the worship which is thy due: thou hast created them all, and unto thee shall they all yield homage. This was David's reason for resorting to the Lord in trouble, for he felt that one day all men would acknowledge the Lord to be the only God. It makes us content to be in the minority to-day, when we are sure that the majority will be with us to-morrow, ay, and that the truth will one day be carried unanimously and heartily. David was not a believer in the theory that the world will grow worse and worse, and that the dispensation will wind up with general darkness, and idolatry. Earth's sun is to go down amid tenfold night if some of our prophetic brethren are to be believed. Not so do we expect, but we look for a day when the dwellers in all lands shall learn righteousness, shall trust in the Saviour, shall worship thee alone, O God, "and shall glorify thy name." The modern notion has greatly damped the zeal of the church for missions, and the sooner it is shown to be unscriptural the better for the cause of God. It neither consorts with prophecy, honours God, nor inspires the church with ardour. Far hence be it driven.

Psalm 86:10

"For thou art great." He had before said, "thou art good;" it is a grand thing when greatness and goodness are united; it is only in the Divine Being that either of them exists absolutely, and essentially. Happy is it for us that they both exist in the Lord to an equal degree. To be great and not good might lead to tyranny in the King, and for him to be good and not great might involve countless calamities upon his subjects from foreign foes, so that either alternative would be terrible; let the two be blended, and we have a monarch in whom the nation may rest and rejoice. "And doest wondrous things." Being good, he is said to be ready to forgive; being great, he works wonders: we may blend the two, for there is no wonder so wonderful as the pardon of our transgressions. All that God does or makes has wonder in it; he breathes, and the wind is mystery; he speaks, and the thunder astounds us; even the commonest daisy is a marvel, and a pebble enshrines wisdom. Only to fools is anything which God has made uninteresting: the world is a world of wonders. Note that the verb doest is in the present, the Lord is doing wondrous things, they are transpiring before our eyes. Where are they? Look upon the bursting buds of spring or the maturing fruits of autumn, gaze on the sky or skim the sea, mark the results of providence and the victories of grace, everywhere at all times the great Thaumaturge stretches forth his rod of power. "Thou art God alone." Alone wast thou God before thy creatures were; alone in godhead still art thou now that thou hast given life to throngs of beings; alone for ever shalt thou be, for none can ever rival thee. True religion makes no compromises, it does not admit Baal or Dagon to be a god; it is exclusive and monopolizing, claiming for Jehovah nothing less than all. The vaunted liberality of certain professors of modern thought is not to be cultivated by believers in the truth. "Philosophic breadth" aims at building a Pantheon, and piles a Pandemonium; it is not for us to be helpers in such an evil work. Benevolently intolerant, we would, for the good of mankind, as well as for the glory of God, undeceive mankind as to the value of their compromises, - they are mere treason to truth. Our God is not to be worshipped as one among many good and true beings, but as God alone; and his gospel is not to be preached as one of several saving systems, but as the one sole way of salvation. Lies can face each other beneath one common dome; but in the temple of truth the worship is one and indivisible.

Psalm 86:11

"Teach me thy way, O Lord." Instruct me thus at all times, let me live in thy school; but teach me now especially since I am in trouble and perplexity. Be pleased to shew me the way which thy wisdom and mercy have prepared for my escape; behold I lay aside all wilfulness, and only desire to be informed as to thy holy and gracious mind. Not my way give me, but thy way teach me, I would follow thee and not be wilful: "I will walk in thy truth." When taught I will practise what I know, truth shall not be a mere doctrine or sentiment to me, but a matter of daily life. The true servant of God regulates his walk by his master's will, and hence he never walks deceitfully, for God's way is ever truth. Providence has a way for us, and it is our wisdom to keep in it. We must not be as the bullock which needs to be driven and urged forward because it likes not the road, but be as men who voluntarily go where their trusted friend and helper appoints their path.

continued...8. neither … works—literally, "nothing like thy works," the "gods" have none at all.86:8-17 Our God alone possesses almighty power and infinite love. Christ is the way and the truth. And the believing soul will be more desirous to be taught the way and the truth. And the believing soul will be more desirous to be taught the way and the truth of God, in order to walk therein, than to be delivered out of earthly distress. Those who set not the Lord before them, seek after believers' souls; but the compassion, mercy, and truth of God, will be their refuge and consolation. And those whose parents were the servants of the Lord, may urge this as a plea why he should hear and help them. In considering David's experience, and that of the believer, we must not lose sight of Him, who though he was rich, for our sakes became poor, that we through his poverty might be rich.
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